Listen To the Bible! | King James Audio Bible | KJV | King James Version
Jesus presents to his listeners an ideal of Christian purity, upon which we must act. There is a judgement, and there the sowings of the evil one will be burnt. It is that within us which is with God, with Jesus, which will shine for all eternity [ … ]
The words of Jesus to the paralytic man on his bed might have seemed strange and even, at first, insensitive: the paralytic has been brought to Jesus seeking to be healed, and Jesus says to him: ‘Son, thy sins be forgiven thee.’ This could hardly be what the paralysed man might have been expecting [ … ]
In this homily on Genesis, Origen offers a close and symbolic reading of the sacrifice of Abraham, interpreting it as a figure that points forward to Christ. Origen’s method is not to deny the historical reality of the event, but to read it as part of a larger pattern within God’s saving plan [ … ]
We are invited to turn to God, to seek intimacy with Christ within the soul, and to place ultimate trust in God rather than in worldly concerns. At its heart, the text speaks of the inward kingdom — ‘the peace and joy of the Holy Spirit’ — which exists not in external circumstances but in the soul prepared for God’s indwelling [ … ]
In this reading from his letter to the Ephesians, Saint Ignatius of Antioch continues his instruction on the Christian life, concentrating on faith, love, and the power of common worship. Writing to a community he knows well, Ignatius encourages regular gathering for prayer and thanksgiving, seeing this as a central defence against spiritual danger [ … ]
The thought: Jesus 2024 is an invitation to remain vigilant and hopeful. It encourages believers to live each day with intentionality and joy, actively preparing for Christ’s return. This thought is not mere theological exercise; rather it is call to embody teachings of Jesus in our daily lives, making each action a step closer to welcoming Jesus back. This vision for a new era in Christian thought and practice invites Christians to reassess our understanding of Biblical prophecies in the light of modern developments and societal changes. The prayer is to nurture vibrant, living faith that actively anticipates and prepares for the Parousia, transforming our individual lives and our communities in the process [ … ]
Today’s Gospel verses invite us once more to consider the true identity of Jesus. This scene is filled both with a sense of preconceptions and expectations, and with the over-riding knowledge of the new, which is the truth of Jesus. Additionally, we are asked by Jesus to declare the truth of our knowledge of who Jesus is. We are invited by Jesus to confess our Christian faith [ … ]
As followers of Jesus, we are called to respond to reviling, persecution, and false accusations with grace, love, and a steadfast commitment to truth. We should not be discouraged by the world’s reaction but rather find strength in knowing that we share in the sufferings of Christ [ … ]
The infancy narratives of Jesus are more than mere history. Luke’s accounts of Jesus’ infancy constitute a theological and Christological prologue to his Gospel. Many great truths of the Gospels are here prefigured. We may think of the Jesus’ infancy narratives given to us in Luke as a beautiful gateway, through which we enter to encounter the Gospels as a whole. This would certainly be appropriate to the spirit of our celebrations of Christmas, when we rejoice that God has answered our calls to be with us, as we celebrate the great mystery of the Incarnation [ … ]
Psalm 117 is a bridge between the particular experiences of the Israelite community and universal aspects of God’s grace. By inviting all nations to participate in praise, the psalm anticipates the expansion of God’s covenantal blessings beyond confines of a single people or nation, pointing toward a more inclusive understanding of God’s kingdom [ … ]
Psalm 143 is of the penitential psalms, attributed to David. Psalm 143 articulates a plea for divine intervention and guidance amidst adversity. The psalm opens with a direct appeal to the Lord, emphasizing the urgency and depth of the psalmist’s need for God’s attention and assistance. ‘Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.’ This verse not only serves as an invocation but also sets the tone for the entire psalm, expressing the psalmist’s reliance on God’s faithfulness and righteousness [ … ]
The paralyzed man would not have been able to come to Jesus without the help of his friends. It is his friends’ faith, and their initiative and bravery, as well as his own that work together to find a way to come to Jesus. Jesus is touched by their faith and their friendship. We may think now as well about the help we give others and the help which we receive from others, in matters of faith and as we confess our sins and seek spiritual healing. Our sins can be like a form of spiritual paralysis, in which condition we may rely a great deal on our friends to bring us back to Jesus [ … ]
Jesus has fed the multitude, the multiplication of loaves and fish prefiguring the Eucharist, through which all share, in community, the body and blood of Christ, becoming one. Now Jesus sends his disciples ahead of him, to cross the Sea of Galilee to the pagan regions on the other side, where the evangelizing mission will continue. There is symbolism here, as the early Christians are called upon by Matthew’s Gospel to make transition from the old observances to the new Law of Jesus’ love. Jesus meanwhile takes time alone to pray [ … ]
On the Sabbath, the day of rest and prayer, the Jews would gather in synagogues to recite the Shema and the eighteen blessings, which would be followed by readings from the Book of the Law, the Pentateuch, and from the Prophets. In today’s Gospel verses, Jesus has returned home to Nazareth, where, in the synagogue, he volunteers to read [ … ]
Jesus’ public ministry begins as John the Baptist’s concludes, John being imprisoned by Herod for speaking out against the immorality of Herod’s sexual relationship with his brother’s wife. Mission comes with danger, and John the Baptist was not afraid. Nor now is Jesus. Indeed, Jesus begins to preach with the very same words with which John had warned the people to beware of their sins: Repent: for the kingdom of heaven is at hand [ … ]
Jesus teaches us to be bold and to have faith and confidence in the light of persecutions. His listeners are told that, when they are accused, the Spirit will be with them, guiding their words such that they become a living testimony to Jesus. The Christians’ accusers will be unable to answer their words then – the force of their witness will be irresistible [ … ]
In the Garden of Gethsemane, the presence of the angel becomes a symbol of divine comfort and support during Jesus’ moment of utmost agony. As Jesus withdrew a stone’s cast away from his disciples and fell on the ground to pray, sweating blood, the world’s sins and crucifixion-horror pressed heavily upon him [ … ]
The Galileans Herod has had killed have not behaved any better or worse than other people; they were not worse sinners than whose to whom Jesus addresses his words. God does not always punish sinners in this life. Accidents and acts of brutality may constitute no particular moral judgement. We are sinners. We stand in need of God’s mercy. We must repent [ … ]
Many Christians have embraced a more progressive understanding of Jesus, emphasizing his teachings on love, compassion, and service to others as a call to action in addressing issues such as poverty, inequality, and racism. This approach to Christianity emphasizes a social gospel, which emphasizes the importance of working for social and economic justice and sees Jesus as a figure who championed the cause of the poor and marginalized [ … ]
The parable of the two sons is clearly, and explicitly, an attack by Jesus upon the chief priests and the elders of the Jewish people. In the parable, Jesus places before the Jewish authorities an astonishingly blunt analogy of their rejection of God the Father and of Jesus. There is no room for quibbling or intellectual sophistry here: one son does what his father wants; the other says he will and then doesn’t [ … ]
Our prayer must be true to God. It is natural to petition God for what we need. It would indeed be arrogant to ‘go it alone’ and not humbly to share with God our needs and to ask Him for help, as if He were not our Father and we His children and creation. We are called by Jesus to acknowledge that all we have, we have through God. And we are called to develop our conversation with God through a life of prayer [ … ]
Jesus has come to break Satan’s hold – on the people of Jesus’ time and for all time. Accused by some of being a servant to Beelzebub, Jesus exposes the error and absurdity of what his accusers are saying. If Satan casts out Satan, then Satan is divided against himself and his house falls – he self-destructs [ … ]
Luke’s Gospel places the calling of the first disciples after the fame of Jesus has already spread across the region. Simon Peter listens to Jesus’ words, then he experiences the miraculous catch of fish, and then he throws himself down before Jesus, acknowledging his sins and placing his life in Jesus’ hands. This is Simon Peter’s call. He gives away everything he has to follow Jesus [ … ]
Saint Ambrose’s reflection on Psalm 44 (/Vg. 43) considers what might be one of the most persistent experiences in spiritual life: the feeling that God has turned away. Rather than offer abstract consolation, Saint Ambrose interprets this experience through the lens of faith, Scripture, and theology. His aim is to show that even when God seems absent, he remains present in a real and transformative way [ … ]
Christians blend into society—they marry, raise children, dress, eat, and work like others—but they live with a radical spiritual orientation. Their true ‘citizenship is in heaven’ (Philippians 3:20), and they view life on earth as a pilgrimage. This tension between presence and detachment highlights the paradoxical nature of Christian witness: they fully engage with their society while simultaneously transcending its values [ … ]
This is the third day of Holy Week. Through these verses of John’s Gospel, Jesus experiences great emotion, great sorrow, as he prepares for his betrayal and passion. He has given everything to Judas. He has washed his feet along with those of the other disciples. He shares an intimate and important meal with him. Judas has been one of the closest with Jesus for three years. Even now he shows compassion and does not name his betrayer to the other disciples. Instead he says: ‘One of you shall betray me.’ [ … ]
In this deeply moving catechesis, St. John Chrysostom leads us into the mystery of Christ’s Passion, focusing our attention on the extraordinary power and significance of his blood. For Chrysostom, this blood is not just a historical detail or a symbol of suffering—it is life itself. It is protection, healing, rebirth, and nourishment. It is the very source from which the Church is born [ … ]
Mark’s Gospel, thought by many to be the earliest written, does not present an account of the birth of Christ. He begins with the proclamation of Jesus Christ as the Son of God, leading into his baptism by John. Toward the end of the Gospel, when the crucified Christ dies, the centurion standing by him will affirm this, saying: ‘Truly this was the Son of God.’ Throughout this most fast paced of gospels, this is Mark’s message, to give his readers the knowledge that Christ is the Son of God [ … ]
The psalmist seeks safety from deceit and cruelty. He starts by making a clear plea, an honest prayer that doesn’t hide behind empty words. He calls for a fair judgment from God’s presence, emphasizing equitable assessment. He trusts in God’s scrutiny, confident that his intentions are steadfast [ … ]
Psalm 36 explores the stark contrast between human wickedness and the boundless lovingkindness of God. Attributed to King David, the psalm reflects upon the moral state of humanity and affirms divine attributes of mercy and righteousness [ … ]
We are invited to imagine a time when it seems that honesty and trustworthiness are fading away. Psalm 12 captures this sentiment, as the psalmist contemplates the challenges of finding genuine people and reliable words [ … ]
Tomàs is in trouble. If truth is love and love is truth, then the Church is wrong. A time in seminary…
At the beginning of the first century CE, Alexandria occupied a distinctive position within the Mediterranean world. It was at once a Greek city, an Egyptian city, a Jewish city, and a Roman city. Founded by Alexander the Great in 331 BCE and governed successively by the Ptolemies and the Romans, Alexandria became one of the principal centres of commerce, administration, and intellectual life in antiquity. Yet its historical importance rests not merely upon its size or wealth, but upon the kinds of thought that emerged within it [ … ]
Acts 2 records the descent of the Holy Spirit at Pentecost, Peter’s address to the people gathered in Jerusalem, and the emergence of the Church as a visible community. The chapter continues themes established in the Gospel of Saint Luke: fulfilment of Scripture, the action of the Holy Spirit, witness concerning Jesus Christ, repentance, and the gathering of God’s people [ … ]
Acts chapter 20 records the latter stages of Paul’s missionary journeys and contains his farewell address to the elders of the church at Ephesus. The chapter combines travel narrative, ecclesial instruction, pastoral exhortation, and preparation for suffering. Luke presents Paul as a missionary, teacher, pastor, and witness whose ministry is shaped by service, endurance, and obedience to the calling of God [ … ]
Acts 7 is among the most profound and dramatic passages in the New Testament. Saint Stephen, the first Christian martyr, stands before the council and offers not merely a defence of himself, but a sweeping interpretation of the whole history of Israel. His speech traces the movement of God’s covenantal action through Abraham, Joseph, Moses, the tabernacle, and the prophets, culminating in a fierce indictment of those who resisted the Holy Spirit and betrayed Jesus [ … ]
The Priestly Prayer of Jesus concludes the discourse of the Last Supper. Immediately afterwards, Jesus will be arrested, betrayed. Jesus prays to his Father in a very moving way. He offers to the Father the imminent sacrifice of himself, praying that his sacrifice may be acceptable to the Father, that his holy human nature may be glorified. Jesus’ prayer is spoken aloud, so that his disciples and we also may receive his last testament, as Jesus intercedes on our behalf with the Father [ … ]
