Listen To the Bible! | King James Audio Bible | KJV | King James Version
Mark has shown Jesus earlier (Mark 7: 32-33) using the sign of the laying on of hands as part of the miracle of healing. Normally when Jesus heals, the healing is instant. With the blind man at Bethsaida this is not the case. The healing is more gradual, passing through stages before being complete [ … ]
The Sadducees deny the resurrection, because they are rich and so proclaim the false belief that the Messianic Kingdom has already arrived, their riches being their reward for living according to the Law. In order to challenge Jesus, they present him with a fictional case of a widow passed from brother to brother, according to the Levirate Law, hoping to make the resurrection look ridiculous [ … ]
This reading reflects the vision of the Second Vatican Council concerning the Church’s relationship with the modern world. It presents human history as the meeting place of divine purpose and human freedom. The ‘earthly’ and ‘heavenly’ cities – terms drawn from Augustine – are not separate realities but interwoven. Their relationship can only be discerned through faith, because human progress remains marked by sin and imperfection until the final revelation of God’s glory [ … ]
Saint Gregory takes seriously the words of Matthew 5:8: ‘Blessed are the pure in heart, for they shall see God.’ The Greek term used in the Gospel, katharoi tē kardia, implies not just moral innocence but interior single-heartedness—an undivided orientation toward God. The promise to ‘see’ God (opsontai ton Theon) recalls not physical sight, but the spiritual perception granted to those transformed by grace [ … ]
Saint Augustine reflects on the contrast between the hidden riches of Christ and the visible poverty of his humanity. What appears small and limited in Christ’s earthly life conceals the fullness of divine wisdom and knowledge. Augustine draws on the language of scripture to show that Christ’s poverty is not a loss but a means: through it, humanity is brought to a greater inheritance [ … ]
As I reflect upon the Annunciation to Mary, I am filled with a sense of awe and wonder at the way God works in our lives. The story of the angel Gabriel appearing to Mary to announce that she will conceive and bear a son is a powerful reminder of God’s love and mercy, and of the miraculous ways in which He works in our lives [ … ]
The world into which Jesus was born was not just one of imperial power—it was a world of cruelty, excess, and moral depravity beyond modern comprehension. The Caesars were not merely rulers; they were demigods in their own eyes, demanding worship, reveling in debauchery, and enforcing their will through brutality. Rome was a world where the strong crushed the weak, where spectacles of torture and death entertained the masses, and where mercy was seen as weakness [ … ]
At the beginning of the first century CE, Alexandria occupied a distinctive position within the Mediterranean world. It was at once a Greek city, an Egyptian city, a Jewish city, and a Roman city. Founded by Alexander the Great in 331 BCE and governed successively by the Ptolemies and the Romans, Alexandria became one of the principal centres of commerce, administration, and intellectual life in antiquity. Yet its historical importance rests not merely upon its size or wealth, but upon the kinds of thought that emerged within it [ … ]
Jesus has invited the disciples to come away with him to find a lonely place, where they might rest. The pressures of the apostolic ministry have been so great, there has not been time even to eat. Jesus and the apostles have gone away from the crowds in a boat, but the people have seen them leave and have run ahead to find them, arriving at the place before Jesus does. Jesus, then, changes his plans. The rest period is not to be. Jesus feels compassion for the spiritual needs of the people. They need the teaching Jesus is able to give to them. They are as sheep without a shepherd. This need is paramount [ … ]
Psalm 45 suggests a joyous meeting of the earthly and the divine. The psalm honours a royal wedding while inviting readers to contemplate greater majesty of God’s eternal reign and spiritual significance of Christ as the divine Bridegroom. It is a poetic masterpiece that celebrates love, beauty, and the enduring nature of God’s sovereignty [ … ]
Psalm 150 concludes the Book of Psalms; a doxological finale, the psalm encapsulates essence of worship and praise. This psalm, concise yet profound in scope, commands praise for God across various mediums and settings, emphasizing universality and diversity of worship. The psalm is both capstone to the psalter and an invitation to all of creation to join in a chorus of adoration for God [ … ]
The paralyzed man would not have been able to come to Jesus without the help of his friends. It is his friends’ faith, and their initiative and bravery, as well as his own that work together to find a way to come to Jesus. Jesus is touched by their faith and their friendship. We may think now as well about the help we give others and the help which we receive from others, in matters of faith and as we confess our sins and seek spiritual healing. Our sins can be like a form of spiritual paralysis, in which condition we may rely a great deal on our friends to bring us back to Jesus [ … ]
Jesus has fed the multitude, the multiplication of loaves and fish prefiguring the Eucharist, through which all share, in community, the body and blood of Christ, becoming one. Now Jesus sends his disciples ahead of him, to cross the Sea of Galilee to the pagan regions on the other side, where the evangelizing mission will continue. There is symbolism here, as the early Christians are called upon by Matthew’s Gospel to make transition from the old observances to the new Law of Jesus’ love. Jesus meanwhile takes time alone to pray [ … ]
On the Sabbath, the day of rest and prayer, the Jews would gather in synagogues to recite the Shema and the eighteen blessings, which would be followed by readings from the Book of the Law, the Pentateuch, and from the Prophets. In today’s Gospel verses, Jesus has returned home to Nazareth, where, in the synagogue, he volunteers to read [ … ]
Jesus’ public ministry begins as John the Baptist’s concludes, John being imprisoned by Herod for speaking out against the immorality of Herod’s sexual relationship with his brother’s wife. Mission comes with danger, and John the Baptist was not afraid. Nor now is Jesus. Indeed, Jesus begins to preach with the very same words with which John had warned the people to beware of their sins: Repent: for the kingdom of heaven is at hand [ … ]
Jesus teaches us to be bold and to have faith and confidence in the light of persecutions. His listeners are told that, when they are accused, the Spirit will be with them, guiding their words such that they become a living testimony to Jesus. The Christians’ accusers will be unable to answer their words then – the force of their witness will be irresistible [ … ]
In the Garden of Gethsemane, the presence of the angel becomes a symbol of divine comfort and support during Jesus’ moment of utmost agony. As Jesus withdrew a stone’s cast away from his disciples and fell on the ground to pray, sweating blood, the world’s sins and crucifixion-horror pressed heavily upon him [ … ]
The Galileans Herod has had killed have not behaved any better or worse than other people; they were not worse sinners than whose to whom Jesus addresses his words. God does not always punish sinners in this life. Accidents and acts of brutality may constitute no particular moral judgement. We are sinners. We stand in need of God’s mercy. We must repent [ … ]
We are taught to use the great gifts God has given us, not to bury our abilities, to take risks, not to be afraid of your Master, to work the gifts we have received to bear fruit for God and the Kingdom, to open ourselves fully to God in the spirit of the New Law, then the Kingdom will grow and welcome all of us. In the Parable of the Talents, the gifts each servant receives are not identical [ … ]
Today’s parable may seem to us to be very strange. Fired for corruption, for being wasteful with the rich man’s property, the dishonest steward goes on to compound the error with outright criminality, marking down the debts of the rich man’s debtors in order to secure future favours. And Jesus praises him! [ … ]
Our prayer must be true to God. It is natural to petition God for what we need. It would indeed be arrogant to ‘go it alone’ and not humbly to share with God our needs and to ask Him for help, as if He were not our Father and we His children and creation. We are called by Jesus to acknowledge that all we have, we have through God. And we are called to develop our conversation with God through a life of prayer [ … ]
Jesus has come to break Satan’s hold – on the people of Jesus’ time and for all time. Accused by some of being a servant to Beelzebub, Jesus exposes the error and absurdity of what his accusers are saying. If Satan casts out Satan, then Satan is divided against himself and his house falls – he self-destructs [ … ]
The sermon begins with a triumphant proclamation: ‘Christ is risen! He has burst open the gates of hell and let the dead go free.’ This dramatic image immediately places the Resurrection within the context of the Harrowing of Hell, a traditional doctrine in early Christianity that sees Christ descending into the realm of the dead to liberate the righteous. The Resurrection is not limited to the physical body of Jesus—it triggers a universal release and upward movement: the dead rise, the Church is renewed through baptism, and the doors of heaven are opened [ … ]
Christ calling himself the vine and believers branches reveals the nature of our intimate, organic union with Jesus. This image underscores not mere moral imitation, but ontological participation — we share in Christ’s own life. Cyril writes, ‘[T]hose who are joined to him, as branches are to a vine, share in his own nature.’ [ … ]
Pentecost is celebrated 50 days after Easter Sunday. It is considered the birth of the Church and marks the descent of the Holy Spirit upon the apostles and other followers of Jesus Christ. The Bible tells us that the Holy Spirit descended upon the apostles in the form of tongues of fire, and they were able to speak in multiple languages, allowing them to spread the message of Jesus to a wider audience [ … ]
This is the third day of Holy Week. Through these verses of John’s Gospel, Jesus experiences great emotion, great sorrow, as he prepares for his betrayal and passion. He has given everything to Judas. He has washed his feet along with those of the other disciples. He shares an intimate and important meal with him. Judas has been one of the closest with Jesus for three years. Even now he shows compassion and does not name his betrayer to the other disciples. Instead he says: ‘One of you shall betray me.’ [ … ]
In this deeply moving catechesis, St. John Chrysostom leads us into the mystery of Christ’s Passion, focusing our attention on the extraordinary power and significance of his blood. For Chrysostom, this blood is not just a historical detail or a symbol of suffering—it is life itself. It is protection, healing, rebirth, and nourishment. It is the very source from which the Church is born [ … ]
Mark’s Gospel, thought by many to be the earliest written, does not present an account of the birth of Christ. He begins with the proclamation of Jesus Christ as the Son of God, leading into his baptism by John. Toward the end of the Gospel, when the crucified Christ dies, the centurion standing by him will affirm this, saying: ‘Truly this was the Son of God.’ Throughout this most fast paced of gospels, this is Mark’s message, to give his readers the knowledge that Christ is the Son of God [ … ]
The psalm begins with a declaration, ‘Behold, how good and how pleasant it is for brethren to dwell together in unity!’ This opening line serves as a thesis statement, asserting the intrinsic value and pleasantness of communal harmony. The emphasis here is on the collective experience of togetherness, highlighting the inherent goodness found in unity among God’s people [ … ]
Psalm 92, known as a ‘Song for the Sabbath Day’, is a hymn of gratitude and reflection. The psalm opens by emphasizing the value of giving thanks to the Lord, setting a tone of celebration and recognition of God’s goodness [ … ]
Psalm 104, attributed to King David, celebrates the vastness and intricacies of God’s creation. Unlike some other psalms that focus on personal feelings, this psalm marvels at the natural world and presents God as its masterful architect [ … ]
Tomàs is in trouble. If truth is love and love is truth, then the Church is wrong. A time in seminary…
At the beginning of the first century CE, Alexandria occupied a distinctive position within the Mediterranean world. It was at once a Greek city, an Egyptian city, a Jewish city, and a Roman city. Founded by Alexander the Great in 331 BCE and governed successively by the Ptolemies and the Romans, Alexandria became one of the principal centres of commerce, administration, and intellectual life in antiquity. Yet its historical importance rests not merely upon its size or wealth, but upon the kinds of thought that emerged within it [ … ]
Acts 2 records the descent of the Holy Spirit at Pentecost, Peter’s address to the people gathered in Jerusalem, and the emergence of the Church as a visible community. The chapter continues themes established in the Gospel of Saint Luke: fulfilment of Scripture, the action of the Holy Spirit, witness concerning Jesus Christ, repentance, and the gathering of God’s people [ … ]
Acts chapter 20 records the latter stages of Paul’s missionary journeys and contains his farewell address to the elders of the church at Ephesus. The chapter combines travel narrative, ecclesial instruction, pastoral exhortation, and preparation for suffering. Luke presents Paul as a missionary, teacher, pastor, and witness whose ministry is shaped by service, endurance, and obedience to the calling of God [ … ]
Acts 7 is among the most profound and dramatic passages in the New Testament. Saint Stephen, the first Christian martyr, stands before the council and offers not merely a defence of himself, but a sweeping interpretation of the whole history of Israel. His speech traces the movement of God’s covenantal action through Abraham, Joseph, Moses, the tabernacle, and the prophets, culminating in a fierce indictment of those who resisted the Holy Spirit and betrayed Jesus [ … ]
The Priestly Prayer of Jesus concludes the discourse of the Last Supper. Immediately afterwards, Jesus will be arrested, betrayed. Jesus prays to his Father in a very moving way. He offers to the Father the imminent sacrifice of himself, praying that his sacrifice may be acceptable to the Father, that his holy human nature may be glorified. Jesus’ prayer is spoken aloud, so that his disciples and we also may receive his last testament, as Jesus intercedes on our behalf with the Father [ … ]
