Christian Art | Jesus In Nazareth
Mark 6: 1-6 – Week 4 Ordinary Time, Wednesday (Audio Bible KJV, Spoken Word)
1 AND he went out from thence, and came into his own country; and his disciples follow him.
2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
4 But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6 And he marvelled because of their unbelief. And he went round about the villages, teaching.
It is all too common in our time to see a beautiful gift or initiative rejected by those who are set against anything new and good. Imagine a child standing up in the midst of a small community filled with hatred, whatever form that hatred might take, and that child saying that there is an alternative to hatred, called love. That child could possibly be killed for so doing.
There are other people we may encounter each day, who hold themselves to be good, who are good, who stand by their values, and who are decent folk, rightfully esteemed by their community, and yet there is an even greater good, which exceeds and overflows the good of those worldly-decent people, which breaks apart all barriers in the act of giving and giving all, far, far more than civic society could possibly require of them, or even wish them to give.
We know this greater good as the ultimate love which is of Jesus. This is the good which demands each day that we overhaul our ready-made understandings, our preconceptions, that we empty ourselves and give ourselves once more to Jesus, the source of all that is truly good. It is through this giving of ourselves to Jesus, to God, that we transcend our limitations and become all that we were created to be, which we could not be through our own efforts. This is how we ask to be saints.
In today’s Bible reading, Jesus is, of course, not a little child; he is a full grown and very capable and challenging man. At the same time, Jesus is alive and asks us to be alive also with the questions, the challenges, the knowledge, that children have as they learn about their world and confront the evils they find with all innocence, baffling and disconcerting adults with their innate awareness of how Jesus, God, means us to live.
Jesus, in these Gospel verses, is rejected. Jesus marvels at the people’s unbelief. We may remember that we have been there, as children, observing the injustice of the world and feeling baffled.
Our Christian faith retains this clarity, love and vision. We know just how these qualities are rejected by those who cannot bear them shining in on their lives; even by those who are not so monstrous, who are held to be decent people, though after the way of the world, perhaps only passively doing wrong, by letting the wrong pass unchallenged, perhaps in part by stopping short of giving everything to God.
2 And Jesus called a little child unto him, and set him in the midst of them,
3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
5 And whoso shall receive one such little child in my name receiveth me.
6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. (Matthew 18: 2-6)
Concluding Prayer
Remember your people, Lord, and show them mercy:
as you satisfy the hungry with food from heaven,
enrich our poverty from your abundance.
We make our prayer through our Lord.
Audio Bible KJV | Endnotes
Is Not This The Carpenter?
Mark 6:1-6 tells the story of Jesus returning to his hometown of Nazareth and teaching in the synagogue. The people who knew Jesus, including his family and childhood acquaintances, were astonished at his wisdom and his miracles. However, their amazement quickly turned to offence and disbelief when they realized that Jesus was claiming to be more than just a carpenter’s son.
The passage begins with Jesus arriving in Nazareth with his disciples. On the Sabbath day, Jesus went into the synagogue and began to teach. The people were amazed at his wisdom and his ability to perform miracles, saying: ‘From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?’ (Mark 6:2, KJV)
However, their admiration quickly turned to skepticism when they remembered that Jesus was just a carpenter, the son of Mary. They questioned how Jesus could have such knowledge and power, saying: ‘Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us?’ (Mark 6:3)
Their incredulity at Jesus’ implied claim to be the Son of God prevented them from fully embracing Jesus’ message, and as a result, Jesus was unable to perform many miracles in Nazareth. Jesus marveled at their lack of faith, saying: ‘A prophet is not without honour, but in his own country, and among his own kin, and in his own house.’ (Mark 6:4)
The story of Jesus’ rejection in Nazareth has been the subject of much discussion and interpretation.
One interpretation is that the people of Nazareth were unable to see beyond Jesus’ humble origins. They were so focused on Jesus’ background as a carpenter that they could not accept Jesus as a prophet or a miracle worker. This interpretation is supported by the fact that Jesus himself highlights his lack of honour in his hometown.
Saint Augustine, a Christian theologian of the fourth century, wrote about the importance of looking beyond external appearances and recognizing the divine in all people. In his sermon on the passage, Saint Augustine said: ‘Let us not regard the workman, but the work. Let us not think of the Carpenter’s son, but of the Carpenter. For the Carpenter made the wood, the Carpenter made the man, and the Carpenter made the world.’
Similarly, John Calvin, a Protestant theologian of the sixteenth century, emphasized the importance of faith in accepting Jesus as the Son of God. In his commentary on the passage, John Calvin wrote: ‘The reason why they did not receive Christ was, that they were too strongly attached to the outward condition of his flesh… Let us learn to hold in reverence, and to embrace with both hands, the gifts of God which are offered to us.’
In his 2018 homily on this passage, Pope Francis emphasized the importance of humility and openness in accepting the message of Christ. Pope Francis said: ‘Let us learn to open ourselves up to newness, to the surprises of the Lord. Let us not remain closed, but let us be open, because the Lord surprises us. He is the God of surprises.’
Pope Francis also noted that Jesus’ message of love and mercy is often rejected by those who are too attached to their own pride and self-righteousness. He said: ‘When Jesus comes, He always surprises us. Jesus never ceases to amaze us. But the attitude of those who heard Jesus’ words was different. They were scandalized.’
Pope Francis’ commentary on this passage echoes the themes of humility and openness that have been emphasized by other religious leaders throughout history. By reminding us to remain open to the surprises of the Lord and to resist the temptation to become too attached to our own preconceived ideas, Pope Francis invites us to deepen our faith and to become more receptive to the message of Christ.
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John 4:13-14 (KJV) ‘Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.’ Introduction to the Life of Saint Bernadette Saint Bernadette Soubirous, a humble peasant girl from Lourdes, France, lived her life of faith, humility, and divine grace. Born on January 7, 1844, in the small town of Lourdes, Bernadette was the eldest of nine children in a poor and struggling family. Her father, François Soubirous, was a miller, and her mother, Louise, a laundress. The family lived in a former prison cell known as the Cachot, a damp and cramped space, according to their dire financial situation. Despite their poverty, the Soubirous family was deeply rooted in their Christian faith, a foundation that would profoundly shape Bernadette’s life and spiritual journey. Bernadette’s early years were marked by significant health challenges. She suffered from asthma and other respiratory ailments, which often left her weak and unable to attend school regularly. This lack of formal education meant that Bernadette struggled with reading and writing, and her understanding of Christian doctrine was limited. Nevertheless, she possessed a remarkable simplicity and purity of heart, qualities that would make her an ideal recipient of divine revelations. Bernadette’s life changed irrevocably on February 11, 1858, when she experienced the first of eighteen apparitions of the Blessed Virgin Mary at the grotto of Massabielle. On that cold winter day, Bernadette, her sister Toinette, and a friend were gathering firewood near the grotto when she heard a rustling sound and saw a beautiful lady dressed in white with a blue sash, holding a rosary. The lady, who later identified herself as the Immaculate Conception, appeared to Bernadette over the course of several months, delivering messages of penance, prayer, and the need for a chapel to be built at the site. Despite initial skepticism from her family and the local authorities, Bernadette remained steadfast in her account of the apparitions, enduring intense scrutiny and even ridicule. The apparitions drew enormous attention. Soon, people from all over France and beyond began to visit Lourdes, hoping to witness a miracle. One of the most significant messages conveyed by the Virgin Mary to Bernadette was the instruction to dig in the ground near the grotto, which led to the discovery of a spring. This spring, believed to have healing properties, became the focal point of the pilgrimage to Lourdes. Many miraculous healings have been attributed to the waters of Lourdes, reinforcing the belief in Bernadette’s visions and the sanctity of the site. As the apparitions concluded, Bernadette’s life took a different turn. In 1866, she joined the Sisters of Charity in Nevers, taking the name Sister Marie-Bernard. Her time in the convent was marked by continued poor health and humility, as she carried out menial tasks and lived a life of quiet service. Despite her physical suffering, Bernadette remained devout and accepted her hardships with grace, often repeating the phrase, “I am happier here in my little corner of the convent.” Her unwavering faith and dedication to her religious duties exemplified the depth of her spiritual commitment. Bernadette Soubirous passed away on April 16, 1879, at the age of 35, after a prolonged battle with tuberculosis. Her legacy, however, endured far beyond her earthly life. In 1933, she was canonized as a saint by Pope Pius XI, recognized for her humility, faith, and the miraculous events associated with her life. Today, millions of pilgrims flock to Lourdes each year, seeking spiritual renewal and physical healing at the site of her visions. Saint Bernadette’s life continues to inspire countless individuals around the world, reminding us of the power of faith, the virtue of humility, and the enduring presence of divine grace in our lives. To Visit Lourdes Visiting Lourdes, in the picturesque foothills of the Pyrenees in southwestern France, is an experience that transcends the physical journey, drawing pilgrims into a profound spiritual adventure. The small town, known for the Marian apparitions witnessed by Saint Bernadette Soubirous in 1858, has become one of the world’s most revered pilgrimage sites. As we approach the Sanctuary of Our Lady of Lourdes, the atmosphere is imbued with a palpable sense of reverence and anticipation. The grand basilicas, the tranquil Grotto of Massabielle and the gently flowing waters of the miraculous spring together create a sacred environment that invites reflection, prayer, and a deep connection with the divine. The focal point of any visit to Lourdes is the Grotto, where Bernadette experienced the apparitions of the Blessed Virgin Mary. Here, pilgrims can touch the rock face, light candles, and drink or bathe in the spring’s water, believed to possess healing properties. The profound silence and sense of sacredness at the Grotto allow visitors to contemplate their faith, seek solace and find spiritual renewal. The Rosary Basilica, with its mosaics, and the Basilica of the Immaculate Conception, perched above the Grotto, offer spaces for communal worship and personal meditation. The nightly candlelight processions, where pilgrims from around the globe unite in prayer and song, highlight the universal bond of faith and hope that Lourdes represents. Beyond its physical beauty and historical significance, visiting Lourdes offers a deeply personal and transformative experience. Pilgrims often arrive burdened with ailments, grief, or spiritual crises, seeking comfort and miracles. The stories of healing and faith that emerge from Lourdes are testimonies to the enduring power of belief and the intercession of the Blessed Virgin Mary. The communal aspect of the pilgrimage—sharing meals, prayers, and stories with fellow believers—fosters a sense of solidarity and mutual support. For many, the visit to Lourdes is a journey of healing, not only of the body but also of the soul, providing a renewed sense of purpose, peace, and spiritual clarity that lingers long after returning home. Prayer With Saint Bernadette Prayer for Intercession Dear […]
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