Luke 7: 24-30 – Advent Week 3, Thursday (Audio Bible, Spoken Word)
24 ¶ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Jesus pays tribute to John the Baptist is a way which is enormously encouraging to the crowds. He teaches them that they have already begun to respond to God’s call. They have searched for God, and they have travelled on pilgrimage to see John the Baptist, who was not something flimsy and delicate but a prophet, and the greatest of the prophets at that, because he is nearest to Christ, especially called to prepare the way and to point Christ out to his followers.
The crowds, then, have been blessed through their baptism by John. Their journey has brought them to the limit of the Old Law, and so to this moment, to the New Testament and the gift of God’s grace in the person of Jesus. Now the work of redemption can be complete. All may become children of God, greater in the Kingdom of God than all who followed the Old Law.
John the Baptist was the bridge between the Old and New Testaments. Jesus is the gateway to the Kingdom of God.
BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
4 Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. (Malachi 3: 1-4)
At the beginning of the first century CE, Alexandria occupied a distinctive position within the Mediterranean world. It was at once a Greek city, an Egyptian city, a Jewish city, and a Roman city. Founded by Alexander the Great in 331 BCE and governed successively by the Ptolemies and the Romans, Alexandria became one of the principal centres of commerce, administration, and intellectual life in antiquity. Yet its historical importance rests not merely upon its size or wealth, but upon the kinds of thought that emerged within it [ … ]
The poem reflects George Herbert’s characteristic preoccupation with the nature of sin, divine grace, and human helplessness in the face of God’s justice and mercy. The poem is a layered meditation on spiritual struggle to reconcile personal sinfulness with the hope of redemption [ … ]
The world into which Jesus was born was not just one of imperial power—it was a world of cruelty, excess, and moral depravity beyond modern comprehension. The Caesars were not merely rulers; they were demigods in their own eyes, demanding worship, reveling in debauchery, and enforcing their will through brutality. Rome was a world where the strong crushed the weak, where spectacles of torture and death entertained the masses, and where mercy was seen as weakness [ … ]
