Christian Art | Parables Of The Grain Of Mustard Seed And The Leaven
Mathew 13: 31-35 – Week 17 Ordinary Time, Monday (King James Audio Bible KJV, Spoken Verse)
31 ¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
33 ¶ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Cf. Luke 13: 18-21. The two parables make it clear that Christ intended the newly inaugurated phase of the history of our salvation to be the work of ages. His second coming was not to be an apocalyptic end of the world as we know it in weeks, months or just a few years after that first Easter. The world’s faith would grow with time. Christ’s Church would grow, to encompass the whole world. Christ intended the Gospel be preached to everyone the world over and through all subsequent history.
Jesus teaches the disciples these parables to give them confidence. The beginnings of Christianity must have seemed very small, with just a little group of disciples to carry God’s word to the nations, but just as a little mustard seed grows to become a tree, or as a small lump of leaven causes the whole new dough to ferment and rise, so the disciples can believe that the Lord is with them and the preaching of the Gospel will spread despite everything.
The seed, cast into the ground, as it were dies and is buried, then the new life grows. The leaven is hidden in the flour, and the whole of the dough is leavened. The parables anticipate Christ’s death and resurrection. This is their hidden meaning, which will be fully revealed through the events of Easter.
Additionally: Just as Jesus teaches in these parables of that which is small becoming great, through the process of being hidden, in the earth or in the as yet unleavened dough, so Jesus teaches us, as the Gospel Evangelist teaches us, that the parables themselves reveal that which has been hidden, drawing the listener from a particular instance, readily recognizable from everyday life, to an understanding of matters of deep spiritual and cosmic significance.
We think in this context of God’s previous interventions in history, particularly his revealing himself to the people of Israel, and the giving of the Law to Moses. Humanity had fallen away from our first easy knowledge of God. Thenceforth, it was for God to manifest himself gradually in history, giving the Law, calling and guiding the chosen people, while in many ways remaining obscure, awaiting the time we should be ready to receive a more complete revelation.
Now, in the person of Jesus, that which was hidden has been revealed. Jesus, the new Torah, is God fully present among us, enabling our salvation, such that, to those who are of good disposition, the truth is now fully revealed. As we listen to the parables, we listen to Jesus revealing himself and calling us, through the texture of everyday life, through which we may now discover God with us, Christ our brother drawing us to him, to complete our lives, unveiling the truth of our relationship with God, helping us toward being perfect.
Concluding Prayer
Lord, be the beginning and end
of all that we do and say.
Prompt our actions with your grace,
and complete them with your all-powerful help.
We make our prayer through our Lord.
King James Audio Bible | Endnotes
Parables Of The Kingdom Of Heaven
The Parables of the Grain of Mustard Seed and the Leaven are two related parables told by Jesus. They serve as illustrations of the transformative power of God’s kingdom and are among the many parables of Jesus that hold a significant place in the teachings of Christianity.
The Parable of the Grain of Mustard Seed is found in Matthew 13:31-32 and Mark 4:30. In this parable, Jesus compares the Kingdom of Heaven to a mustard seed, which, although it is small, grows into a large tree where birds can come and find shelter. The parable emphasizes the transformative power of the Gospel and the growth of God’s kingdom from small beginnings. It is to encourage Christians to trust in the growth of the Gospel – indeed to know that this is Jesus of Nazareth, such an obscure little place, and that from Nazareth he is sent to redeem the whole world.
The Parable of the Leaven is found in Matthew 13:33 and Luke 13:20-21. In this parable, Jesus compares the Kingdom of Heaven to a woman who took leaven and mixed it into three measures of flour until all of it was leavened. This parable is often interpreted as a warning against complacency in one’s faith and the need to seek continually the transformative power of God’s Kingdom. According to some religious authorities and scholars, the leaven symbolizes the transformative power of the gospel to change lives and bring us to the Kingdom of Heaven.
The parables are related in that they emphasize the transformative power of God’s kingdom and the increase of the Gospel. The Christian Cross and other Christian gifts serve as a reminder of the sacrifice of Jesus on the cross and the ultimate victory of good over evil. The teachings of the Church of Jesus Christ stress the importance of living a righteous life in accordance with God’s will, and Christian prayer is an important part of this process.
An understanding of the meaning of parables is that within the context of engagement with the parables we are present with Jesus in the Garden of Gethsemane – toward crucifixion of Jesus and hence redemption.
Through these Bible verses, we are called upon to consider the persecution of Christians. Jesus speaks both of his own time, and of the time of the Apostles, and of time to come, including the present day. The persecution of Christians is a live issue at present in the Middle East, through the intolerance of some people and their leaders. In living memory, we recall the oppression and murder of Christians by totalitarian regimes. As we look back through history, we find so many of our saints are martyrs [ … ]
Our Lord Jesus’ visit to this particular part of the coast of the Sea of Galilee is brief. In today’s reading, Jesus alights in an area which is largely non-Jewish, as is evident in the huge herd of pigs that is here. It seems quite alien territory. We are reminded of just how very different communities existed in relatively close proximity around Galilee (also known as: The Sea of Tiberias; Lake Gennesaret), and we might think of how between those different communities there would be distrust, dislike, silence, even outright hatred. It is very beautiful to see Jesus passing between communities, and especially outside of his own Jewish community. There is a lesson for all time here against sectarianism. We are reminded that Jesus’ message is offered to all, perhaps especially when we find ourselves in strange lands [ … ]
Christian Art | Our Lord Jesus On The Cross | God The Father | God The Son Office Of Readings | Advent December 23rd | A Reading From The Treatise Of Saint Hippolytus Against The Heresy Of Noetus | The Hidden Sacrament Is Revealed ‘The hidden sacrament is revealed.’ In this reading, Saint Hippolytus writes against the Noetic heresy, which denied the real distinction between the Father and the Son by treating them as the same person acting under different names. The purpose of Saint Hippolytus is to defend the Church’s confession of one God who is not solitary, but who exists with his Word and Spirit. Hippolytus begins by setting a principle: knowledge of God comes from the Holy Scriptures, not from speculation or private reasoning. Faith is not shaped by human preference but by what God has chosen to reveal. The Father determines how He is believed, the Son how He is glorified, and the Spirit how He is received. This establishes Scripture as the rule of faith and guards against theological invention. Hippolytus then affirms that God existed alone before creation, with nothing co-eternal alongside Him. At the same time, God was not without reason, wisdom, or power. Hippolytus insists that plurality within God does not compromise divine unity. God contains within himself Word, wisdom, and counsel. Creation begins when God wills and manifests His Word. The Word is not created from nothing but proceeds from God and acts as the agent of creation. The Word is first invisible to the created world, though known to God. When God chooses, He makes the Word visible, described as ‘Light of Light’. This language safeguards both distinction and unity: the Word comes from God and reveals God, without being separate from Him. The manifestation of the Word is ordered towards salvation, so that the world may see and be saved. Hippolytus identifies this Word clearly with the Son of God. Through him all things were made, and he alone comes forth from the Father. The Law and the prophets belong to the same saving plan. God speaks through them by the Holy Spirit, so that they proclaim not their own ideas but the Father’s will. Revelation is therefore coherent: creation, prophecy, and incarnation belong to one divine purpose. Hippolytus appeals to the Gospel of John to show continuity between prophecy and fulfilment. The Word spoken of by the prophets is the Word made flesh. Though the world was made through him, it failed to recognise him. This failure does not negate God’s plan but reveals the depth of the mystery now disclosed. A Reading From The Treatise Of Saint Hippolytus Against The Heresy Of Noetus | The Hidden Sacrament Is Revealed There is, brethren, one God, the knowledge of whom we gain from the Holy Scriptures and from no other source. Whatever things the Holy Scriptures declare, at these let us look; and whatever they teach, let us learn it; and as the Father wills our belief to be, let us believe; and as he wills the Son to be glorified, let us glorify him; and as he wills the Holy Spirit to be bestowed, let us receive him. Not according to our own will, nor according to our own mind, nor yet storming by force the things which are given by God, but even as he has chosen to teach them by the Holy Scriptures, so let us discern them. God, subsisting alone, and having nothing coeval with himself, chose to create the world. And conceiving the world in mind, and willing and uttering the Word, he made it; and at once it appeared, formed it in the way he desired. For us it is sufficient simply to know that nothing was coeval with God. Outside him there was nothing; but he, while existing alone, yet existed in plurality. For he did not lack reason, or wisdom, or power, or counsel. All things were in him, and he was the All. At a time and in a manner chosen by him he made his Word manifest, and through his Word he made all things. He bears this Word in himself, as yet invisible to the created world. He makes him visible, uttering the voice first, and begetting him as Light of Light. He presents him to the world as its Lord; and whereas the Word was visible formerly to God alone, and invisible to the world which is made, God makes the Word visible in order that the world might see him and be able to be saved. This is the mind which came forth into the world and was manifested as the Son of God. All things came into being through him, and he alone comes from the Father. He gave us the Law and the prophets; and in giving them, he made them speak by the Holy Ghost, in order that, receiving the inspiration of the Father’s power, they might declare the Father’s counsel and will. Thus, then, was the Word made manifest, even as the blessed John says. For he sums up the things that were said by the prophets, and shows that this is the Word, by whom all things were made. In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by him, and without him nothing was made. And later, The world was made by him, and the world did not know him; he came to his own, and his own did not receive him. Christian Prayer With Jesus Lord God,You are one, and from You come the Word and the Spirit.You have chosen to make Yourself known, not by human effort,but by what You have revealed in the scriptures. You spoke Your Word, and all things were made.You made that Word visible, so that the world might see and be saved.Grant that we may receive what You give,believe what You teach,and worship You as You have shown Yourself to be. Keep us […]
