Christian Art | Ritual Purity | Jesus And Jewish Law
Mark 7: 14-23 – Week 5 Ordinary Time, Wednesday (Audio Bible KJV, Spoken Word)
14 ¶ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16 If any man have ears to hear, let him hear.
17 And when he was entered into the house from the people, his disciples asked him concerning the parable.
18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20 And he said, That which cometh out of the man, that defileth the man.
21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23 All these evil things come from within, and defile the man.
In today’s Gospel reading, Jesus continues to teach the people the true meaning of purity. In preceding verses, Jesus has told the scribes they are hypocrites, with a mistaken idea of what truly constitutes prayer, who lead people through their teachings to distorted and false understandings of how to love God and how to do well by other people within the community.
In these verses, Jesus abolishes the Jewish dietary laws, declaring all foods clean, and too the purification rituals which preceded meals. These Jewish customs are now to be seen as empty observances. Food, Jesus tells us, does not defile a person. It is in a person’s heart that the evil lies. It is there that we must look as we seek spiritual purity, such as to allow us to hope to be, through God’s mercy, in the presence of God.
Tradition tells us that St Mark was the interpreter of St Peter and that, in writing his Gospel, he gathered up the teachings in Rome of the head of the apostles. (These and the surrounding verses of Mark’s Gospel are also paralleled closely in Matthew, chapter 15.)
We recall the vision St Peter had in Joppa, which showed him the full depth of what Jesus now teaches about food. This is recounted in Acts10: 9-16:
9 ¶ On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
11 And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
13 And there came a voice to him, Rise, Peter; kill, and eat.
14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
16 This was done thrice: and the vessel was received up again into heaven.
Through this vision, Peter is enabled to visit with and convert Cornelius:
28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Jesus’ abolition of the Jewish dietary regulations, therefore, has a greater significance. It means that the Gospel is to be preached not only to the Jews but to all the world.
Jesus’ words in these verses of the Bible sound a note of warning which is also of hope and promise. We are told that out of the human heart comes evil, and an ominous catalogue of evils follows: evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness. All this pollution can lie in a human heart.
We are asked by Jesus to look inside our hearts and to discover what is there. We are asked to be honest about ourselves. Yes, where we find evil present, we will feel disgust – indeed loathing of that evil – and this is a very unpleasant sensation. This, though, should not become loathing of ourselves. Rather, by being honest, by not being hypocrites, we are enabled by Jesus to confront and confess the evil and have it out of ourselves. We are not asked by Jesus to be terrified of the evils that can lurk in a human heart. Rather we are empowered to repent, through grace, and so to attain forgiveness. This is how we hope for purity, how we hope to be clean, fit vessels for Christian faith.
‘O my God, I am heartily sorry for having offended Thee, and I detest all my sins, because of thy just punishments, but most of all because they offend Thee, my God, Who are all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to sin no more and to avoid the near occasion of sin. Amen.’ (An act of Christian contrition.)
Concluding Prayer
Shed your clear light on our hearts, Lord
so that walking continually in the way of your commandments,
we may never be deceived or misled.
We make our prayer through our Lord.
The people have gathered to be with Jesus, following Jesus on foot, out of the cities, to be near Jesus and to be healed, in a desert place. It may seem strange to us that the disciples wanted to send the people away! The disciples’ thought is that the people must go and buy themselves food to eat. Jesus knows differently. Jesus tells the disciples themselves to give the people the food they need to eat [ … ]
Christian Art | Life Of Jesus In The Gospels | King James Audio Bible KJV The Gospel Of Saint John 14: 1-7 | King James Audio Bible YouTube: Connection With The Life Of Jesus In The Gospels | King James Audio Bible The Gospels are not just a collection of stories or teachings, but a window into the life of Jesus. By reading and reflecting on the Gospels, we gain a deeper understanding of who Jesus was and what he came to do. As we read the Gospels, we see that Jesus was a man of great compassion and love. Jesus showed mercy to the outcasts and the marginalized, and he offered healing and hope to those who were in need. He also taught with authority, challenging the religious leaders of his day and offering a new way of living based on love and service. But the Gospels are not just a history lesson. They are also an invitation for us to enter into a relationship with Jesus. By reading and meditating on the Gospels, we can come to know Jesus more personally and deeply. We can learn from his example and seek to follow in his footsteps. So we may be encouraged to read the Gospels, perhaps starting with the Gospel of Mark or the Gospel of John, as we read paying attention to how Jesus interacted with others and how he responded to different situations. We may ask ourselves what you can learn from his words and actions, and how we can apply them to our own lives. And as we read, we can allow ourselves to be drawn into a closer relationship with Jesus. There truly is an historical Jesus. May the Gospels be a source of guidance, inspiration, and transformation for us all. How Much In The Gospels Is Historical, And How Much Is Myth, Legend, Trope, Figurative Thinking? It is difficult to say with certainty how much of the Gospels is historical in the modern sense of the word and how much is myth, legend, trope, or figurative thinking. The Gospels were written some years after the events they describe, and they were written from the perspective of the early Christian community. This means that the Gospels may contain a mix of historical facts and interpretation, as well as elements of myth, legend, and figurative thinking. That being said, scholars believe that the Gospels contain a good deal of historical information. For example, the Gospels describe specific places and events, such as the places where Jesus preached and the events of his trial and Crucifixion. These details suggest that the writers of the Gospels had access to historical information and intended to provide an accurate account of what happened. On the other hand, the Gospels also contain elements that are not seen by all as historical, howsoever this goes to the root of the faith, such as the miracles performed by Jesus and the accounts of his resurrection. Some see these as legends or myths that were added to the Gospels to help convey the message of the early Christian community. The question of how much of the Gospels is historical and how much is myth, legend, or figurative thinking is complex. What is important is that we approach the Gospels with an open mind and a willingness to engage with the stories and teachings they contain. We are in the Gospels in conversation with God – and with the many people who have had such faith and conversations – as with the historical Jesus. Why Do The Gospels Say Were People Afraid Of Jesus? There are several reasons why people may have been afraid of Jesus, according to the Gospels. One reason is that Jesus was a powerful and charismatic figure who challenged the religious and political authorities of his time. He spoke out against corruption and injustice, and he called on people to repent and turn to God. This type of behaviour was seen as threatening by those in positions of power, and they may have been afraid of losing their influence or authority. Another reason is that Jesus performed many miracles, such as healing the sick and casting out demons. These miracles were seen as evidence of his divine power, and they may have made people afraid of him. Some people may have been afraid of being healed or possessed by Jesus, while others may have been afraid of what would happen if they did not believe in him. Finally, some people may have been afraid of Jesus because of the prophecies and expectations of the coming of a messiah. The Jews of Jesus’ time were looking for a saviour who would deliver them from oppression and establish a kingdom of God on earth. When Jesus arrived on the scene, he may have been seen as a threat to the status quo, and some people may have been afraid of what he might do. Might The Fear Be Related To The Fear Of God – The Injunction To Fear God? Yes, it is possible that the fear of Jesus mentioned in the Gospels may be related to the fear of God. In the Old Testament, the fear of God is often used to describe a deep reverence and awe for God, as well as a sense of humility and obedience in the face of his greatness. This fear of God is seen as a positive and necessary quality for a faithful believer, and it is often linked to the idea of fearing God’s punishment or judgement. In the New Testament, the fear of God is also mentioned, but it is often portrayed in a more positive light. For example, in the Gospel of Luke, Jesus tells his followers not to be afraid of those who can only kill the body, but to fear God, who can destroy both body and soul (Luke 12:4-5). This suggests that the fear of God is not just about punishment, but about a deep respect for […]
Psalm 104, attributed to King David, celebrates the vastness and intricacies of God’s creation. Unlike some other psalms that focus on personal feelings, this psalm marvels at the natural world and presents God as its masterful architect [ … ]
