John 16: 12-15 | King James Audio Bible | Daily Verses
12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
We have heard Christ’s teachings, the clearest declarations of his divinity as God the Son, and his parables; we have witnessed his signs and miracles; and we have suffered and rejoiced through his death and resurrection. We know too that it is through the gift of the Holy Spirit that we are called to believe, and enabled to do so.
In these Bible verses, Jesus reveals some part of the truth of the mystery of the Trinity. Jesus tells us that, as everything the Father has belongs to the Son, and as everything the Son has belongs to the Father, so also the Spirit has what belongs to the Father and the Son, that is, the divine essence. The three persons of the Blessed Trinity are one. They are, indeed, the ultimate model of Christian brotherhood, and of the Church.
The coming of the Holy Spirit at Pentecost will bring clarity, truth and faith. It is through the action of the Holy Spirit that we glorify God. Inspired by the Holy Spirit, we recognize the Father through the Son. It is the gift of the Holy Spirit that enables our prayer. Through the gift of the Holy Spirit at Pentecost, the Revelation is made perfect and complete.
‘The days between the Lord’s resurrection and his ascension, my dear brethren, did not pass away to no purpose: great mysteries were established in them, and great truths revealed.
‘During these days fear of the horror of death was taken away, and the immortality of the body as well as the soul was made known. During them the Lord breathed on all his apostles and filled them with the Holy Spirit.’ Pope St Leo the Great
The Holy Spirit is no mere theological concept or distant idea, rather a person, a living and active presence who empowers us to live out our faith in the world.
SaintAugustine saw the Holy Spirit as the bond of love between the Father and the Son, while Martin Luther emphasized the role of the Holy Spirit in bringing us to faith and keeping us in the faith.
In more recent times, theologians Karl Rahner and Jürgen Moltmann have explored the nature of the Holy Spirit. Rahner saw the Holy Spirit as the ‘transcendental horizon’ of human existence, while Moltmann emphasized the role of the Holy Spirit in bringing about social and political transformation.
As Christians, we believe that the Holy Spirit is the ‘living presence’ of God in our lives, guiding us, inspiring us, and sanctifying us. In the words of Pope Francis, the Holy Spirit ‘moves us, makes us walk, helps us to go forward in life and in the Christian vocation’ (Homily, 2015).
To understand the nature of the Holy Spirit is to keep in mind our journey in faith. As Pope Francis writes, ‘Faith is a response to the word of God, which invites us to entrust ourselves to him and to be transformed by his grace.’ (Lumen Fidei, 40) In other words, faith is not just a matter of intellectual assent, but a lived experience that involves our whole being.
The Holy Spirit Changes Us
As Christians, we are called to be open to the workings of the Holy Spirit in our lives. This means being willing to step out of our comfort zones and to follow where the Spirit leads us, even if it means taking risks or going against the prevailing culture.
In the words of Pope Francis, ‘The Holy Spirit upsets us because it moves us, it makes us walk, it pushes the Church forward. And we are like Peter at the Transfiguration: “Ah, how wonderful it is to be here like this, all together!”… But don’t bother the Holy Spirit; let him continue to upset us, but always to move us forward’ (Homily, 2013)
This call to openness and transformation can be challenging, but it is also deeply rewarding. As we allow ourselves to be guided by the Holy Spirit, we are transformed from within, and we become more fully the people that God has called us to be.
In the words of Saint Paul, ‘For all who are led by the Spirit of God are children of God.’ (Romans 8:14) As children of God, we are called to live lives of love, compassion, and service, and to be agents of God’s love and grace in the world.
Our understanding of the Spirit is not fixed or static. Rather, it is something that grows and evolves over time, as we deepen our relationship with God and with one another.
In the words of Pope Francis, ‘The Holy Spirit is the living presence of God in the Church. He keeps the Church going, keeps the Church moving forward. More and more, beyond the limits, onwards. The Holy Spirit with his gifts guides the Church. You cannot understand the Church of Jesus without this Paraclete, whom the Lord sends us for this very reason.’ (Homily, 2013)
This understanding of the Holy Spirit as a dynamic and living presence is echoed in the teachings of many theologians throughout the centuries. For example, in the words of medieval theologian ThomasAquinas, ‘The Holy Spirit is called the love of God…because He unites and links us to God, and communicates to us the love by which He loves Himself.’ (Summa Theologica)
Protestant theologian Karl Barth described the Holy Spirit as ‘the third mode of the divine being’ (Church Dogmatics), emphasizing the Spirit’s essential role in bringing about God’s redemptive work in the world.
Pope Saint Gregory the Great’s reflection on Job situates the Christian life within a dual struggle: the battle against opposition from without and the struggle against weakness within. Drawing on the image of a soldier, he describes the saint as constantly engaged in warfare, not of worldly conquest but of endurance and teaching. Patience functions as a shield against external aggression, while doctrine becomes the weapon to counter the subtler dangers of persuasion and error [ … ]
Caesarius preached in early sixth-century Gaul, a time of political instability and economic hardship following the collapse of Roman imperial authority in the West. The Church increasingly took on roles of social support, particularly in cities where civil structures had broken down. As bishop of Arles, Caesarius was not only a preacher but also a reformer and organiser of practical charity. He established hospitals, supported communal care for the sick and destitute, and redirected Church revenues to the relief of the poor [ … ]
John 4:13-14 (KJV) ‘Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.’ Introduction to the Life of Saint Bernadette Saint Bernadette Soubirous, a humble peasant girl from Lourdes, France, lived her life of faith, humility, and divine grace. Born on January 7, 1844, in the small town of Lourdes, Bernadette was the eldest of nine children in a poor and struggling family. Her father, François Soubirous, was a miller, and her mother, Louise, a laundress. The family lived in a former prison cell known as the Cachot, a damp and cramped space, according to their dire financial situation. Despite their poverty, the Soubirous family was deeply rooted in their Christian faith, a foundation that would profoundly shape Bernadette’s life and spiritual journey. Bernadette’s early years were marked by significant health challenges. She suffered from asthma and other respiratory ailments, which often left her weak and unable to attend school regularly. This lack of formal education meant that Bernadette struggled with reading and writing, and her understanding of Christian doctrine was limited. Nevertheless, she possessed a remarkable simplicity and purity of heart, qualities that would make her an ideal recipient of divine revelations. Bernadette’s life changed irrevocably on February 11, 1858, when she experienced the first of eighteen apparitions of the Blessed Virgin Mary at the grotto of Massabielle. On that cold winter day, Bernadette, her sister Toinette, and a friend were gathering firewood near the grotto when she heard a rustling sound and saw a beautiful lady dressed in white with a blue sash, holding a rosary. The lady, who later identified herself as the Immaculate Conception, appeared to Bernadette over the course of several months, delivering messages of penance, prayer, and the need for a chapel to be built at the site. Despite initial skepticism from her family and the local authorities, Bernadette remained steadfast in her account of the apparitions, enduring intense scrutiny and even ridicule. The apparitions drew enormous attention. Soon, people from all over France and beyond began to visit Lourdes, hoping to witness a miracle. One of the most significant messages conveyed by the Virgin Mary to Bernadette was the instruction to dig in the ground near the grotto, which led to the discovery of a spring. This spring, believed to have healing properties, became the focal point of the pilgrimage to Lourdes. Many miraculous healings have been attributed to the waters of Lourdes, reinforcing the belief in Bernadette’s visions and the sanctity of the site. As the apparitions concluded, Bernadette’s life took a different turn. In 1866, she joined the Sisters of Charity in Nevers, taking the name Sister Marie-Bernard. Her time in the convent was marked by continued poor health and humility, as she carried out menial tasks and lived a life of quiet service. Despite her physical suffering, Bernadette remained devout and accepted her hardships with grace, often repeating the phrase, “I am happier here in my little corner of the convent.” Her unwavering faith and dedication to her religious duties exemplified the depth of her spiritual commitment. Bernadette Soubirous passed away on April 16, 1879, at the age of 35, after a prolonged battle with tuberculosis. Her legacy, however, endured far beyond her earthly life. In 1933, she was canonized as a saint by Pope Pius XI, recognized for her humility, faith, and the miraculous events associated with her life. Today, millions of pilgrims flock to Lourdes each year, seeking spiritual renewal and physical healing at the site of her visions. Saint Bernadette’s life continues to inspire countless individuals around the world, reminding us of the power of faith, the virtue of humility, and the enduring presence of divine grace in our lives. To Visit Lourdes Visiting Lourdes, in the picturesque foothills of the Pyrenees in southwestern France, is an experience that transcends the physical journey, drawing pilgrims into a profound spiritual adventure. The small town, known for the Marian apparitions witnessed by Saint Bernadette Soubirous in 1858, has become one of the world’s most revered pilgrimage sites. As we approach the Sanctuary of Our Lady of Lourdes, the atmosphere is imbued with a palpable sense of reverence and anticipation. The grand basilicas, the tranquil Grotto of Massabielle and the gently flowing waters of the miraculous spring together create a sacred environment that invites reflection, prayer, and a deep connection with the divine. The focal point of any visit to Lourdes is the Grotto, where Bernadette experienced the apparitions of the Blessed Virgin Mary. Here, pilgrims can touch the rock face, light candles, and drink or bathe in the spring’s water, believed to possess healing properties. The profound silence and sense of sacredness at the Grotto allow visitors to contemplate their faith, seek solace and find spiritual renewal. The Rosary Basilica, with its mosaics, and the Basilica of the Immaculate Conception, perched above the Grotto, offer spaces for communal worship and personal meditation. The nightly candlelight processions, where pilgrims from around the globe unite in prayer and song, highlight the universal bond of faith and hope that Lourdes represents. Beyond its physical beauty and historical significance, visiting Lourdes offers a deeply personal and transformative experience. Pilgrims often arrive burdened with ailments, grief, or spiritual crises, seeking comfort and miracles. The stories of healing and faith that emerge from Lourdes are testimonies to the enduring power of belief and the intercession of the Blessed Virgin Mary. The communal aspect of the pilgrimage—sharing meals, prayers, and stories with fellow believers—fosters a sense of solidarity and mutual support. For many, the visit to Lourdes is a journey of healing, not only of the body but also of the soul, providing a renewed sense of purpose, peace, and spiritual clarity that lingers long after returning home. Prayer With Saint Bernadette Prayer for Intercession Dear […]
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