Luke 5: 12-16 – Friday after Epiphany – also 11 January (KJV Audio Bible, Spoken Word)
12 ¶ And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
16 ¶ And he withdrew himself into the wilderness, and prayed.
In order to find Jesus, the leper in these Gospel verses has had to transgress the law of the time, which was that he must live away from others, because whoever touched him would be impure. The leper has broken the religious laws so as to be with Jesus.
The leper’s mode of address to Jesus is a model of Christian prayer. He displays great confidence in who Jesus is. The leper does not ask Jesus to ask God for healing; rather he says: if thou wilt, thou canst make me clean. He prays to Jesus himself for healing, confessing Jesus’ power as the Son of God. As he does so, the leper does not even ask for Jesus’ healing; all that he knows he need do is to make his need known.
Jesus responds to the leper’s prayer by healing him, cleansing the leper of two evils, that of the leprosy itself and that of the social and religious exclusion attendant upon the leprosy. Jesus heals through the words he speaks: I will: be thou clean. Jesus’ words effect a new reality for the supplicant. And there is more than this, as Jesus heals the leper by touching him.
There is a strange irony here in that, in touching the leper, Jesus himself would be deemed impure. Mark’s Gospel expands upon the implications of this, telling us how the leper ‘went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.’ (Cf. Mark 1: 40-45.) We read in Mark of how the leper does indeed tell many people about what has happened, and so Jesus is prevented from entering into the town – a town, as the Greek is also translated – and yet still people flock to be with Jesus, transgression upon transgression!
We might conclude that there is to be much crossing of boundaries as people come to Jesus, and as we ask Jesus to be with us. In our prayer for Jesus’ healing of our sins, perhaps we may find that we are called to unexpected places – perhaps to new attitudes, or to a relinquishing of old ways of thinking and being – and this journey to Jesus may run contrary to the norms of our day. We may pray for faith and confidence to make this journey.
‘He is our physician, and he heals our selfishness, if we let his grace penetrate to the depths of our soul. Jesus has taught us that the worst sickness is hypocrisy, the pride that leads us to hide our own sins. We have to be totally sincere with him. We have to tell the whole truth, and then we have to say: “Lord, if you will” — and you are always willing — “you can make me clean.” You know my weaknesses; I feel these symptoms; I suffer from these failings. We show him the wound, with simplicity, and if the wound is festering, we show the pus too. Lord, you have cured so many souls; help me to recognize you as the divine physician, when I have you in my heart or when I contemplate your presence in the tabernacle.’ St Josemaria Escriva.
Almighty God and Father,
by the guidance of a star
you revealed the birth of the Saviour of the world.
Open our minds to that revelation,
and let it bear fruit in our lives.
Through Christ our Lord.
In the Bible, a miracle is an event that is not explicable by natural or scientific laws and is therefore attributed to a divine agency. Miracles are often seen as a sign of the intervention of God in the affairs of human beings. In the Old Testament, the most famous miracles are the Ten Plagues of Egypt, in which God punished the Pharaoh for refusing to release the Israelites from slavery, and the parting of the Red Sea, in which God allowed the Israelites to escape from the pursuing Egyptians by opening a path through the sea. In the New Testament, the miracles of Jesus are a central part of his ministry and are seen as evidence of his divinity. These include healings, such as the restoration of sight to the blind and the raising of the dead, and acts of nature, such as turning water into wine and walking on water. Is There A Theological Significance To Jesus’ Miracles? In the Christian tradition, the miracles performed by Jesus are seen as a manifestation of his divinity and as proof of his authority to teach and heal. Many of these miracles are described in the Gospels of the New Testament, which are the primary source of information about the life and teachings of Jesus. The purpose of the miracles, according to the Gospels, was to demonstrate Jesus’ power over natural forces and to show that he had the authority to forgive sins and offer salvation to those who believed in him. Why Did Jesus Ask To Keep His Miracles Secret? ‘Tell No One Of This.’ In the Gospels, there are a few instances where Jesus tells people not to tell others about what he has done for them. For example, in the Gospel of Matthew, after Jesus healed a man who was possessed by demons, he told the man, ‘See that you tell no one anything, but go, show yourself to the priest and offer the gift that Moses commanded, as a proof to them’ (Matthew 8:4). In this case, it seems that Jesus was concerned that the man’s testimony might not be believed or might be misunderstood, and so he asked him to keep the experience to himself for the time being. It is difficult to say for sure why Jesus might have asked someone to keep quiet about a miracle without knowing the specific context in which the request was made. However, some possible reasons that come to mind include: To avoid drawing unnecessary attention to himself. In the Gospels, Jesus often tries to avoid drawing too much attention to himself, especially from the authorities who are hostile to him. Asking someone to keep quiet about a miracle might be one way of avoiding unwanted attention and allowing Jesus to continue his ministry without interference. To allow the person who was healed to experience the transformation for themselves. In some cases, the person who was healed might have been skeptical or unsure of what had happened to them. Asking them to keep quiet about the miracle might have given them time to reflect on the experience and come to their own understanding of it without being influenced by others. To test the person’s faith. In some cases, Jesus might have asked someone to keep quiet about a miracle as a test of their faith. If they were truly grateful for what Jesus had done for them, they would be willing to follow his instructions and trust that he had a good reason for asking them to keep quiet. These are just a few possible reasons why Jesus might have asked someone to keep quiet about a miracle. It is important to remember that the Gospels are ancient texts and that we must be careful not to impose our own interpretations on them without considering the historical and cultural context in which they were written. To avoid creating conflict or division. In the Gospels, Jesus often encounters people who are skeptical or hostile to his teachings, and he sometimes tries to avoid confrontations with them. Asking someone to keep quiet about a miracle might be one way of avoiding a confrontation or a heated debate that could disrupt his ministry. To avoid being misunderstood or misrepresented. In some cases, the person who was healed might not have understood the full significance of what Jesus had done for them, and they might have tried to explain it in a way that distorted or misrepresented the truth. Asking them to keep quiet might have given Jesus time to explain things to them more fully and help them to understand the true meaning of the miracle. To avoid becoming a spectacle. In the Gospels, there are many instances where people are amazed by the miracles that Jesus performs, and they often try to make him into a kind of celebrity or showman. Asking someone to keep quiet about a miracle might have been one way of avoiding this kind of attention and keeping the focus on the message that Jesus was trying to convey. What Is The Significance Of Miracle Of The Wedding At Cana? In the Christian tradition, the wedding at Cana is significant because it is the first of the miracles performed by Jesus that is recorded in the Gospels of the New Testament. This event is described in the Gospel of John, where it is said that Jesus, along with his mother Mary and his disciples, attended a wedding in the town of Cana. At the wedding, the host ran out of wine, and Mary asked Jesus to help. In response, Jesus turned water into wine, which is seen as a miraculous act that demonstrated his power and authority. In the Gospel of John, after Mary asks Jesus to help with the wine at the wedding in Cana, he replies, “Woman, what does this have to do with me? My hour has not yet come” (John 2:4). This statement is often seen as indicating that Jesus was aware […]
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Christians believe that Jesus is the son of God and the savior of humanity, and that through his death and resurrection, he made it possible for people to be reconciled to God and to have eternal life. Christianity is centered on the belief in one God, who is the creator of the universe and the source of all life. Christians believe that God is loving and merciful, and that he desires a personal relationship with every person. We also believe that God has revealed himself through the Bible, which is the holy scripture of Christianity, and through his son, Jesus [ … ]
