Christian Art | Love Your Enemies | Love Revealed By Jesus Christ
Luke 6: 27-38 – Week 23 Ordinary Time, Thursday (King James Audio Bible KJV, Spoken Word)
27 ¶ But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Bless them that curse you, and pray for them which despitefully use you.
29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31 And as ye would that men should do to you, do ye also to them likewise.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
We learn so much about our true relationship with God and with other people in these Gospel verses. Perhaps we might say rather, we are reminded of so much, because these are Christian truths we have long been taught and have long known, but which often are neglected and forgotten. We are recalled in these Gospel verses to Christian truth.
Jesus presents us with the Golden Rule, to do to other people as we would have people do to us. There is a natural morality here, but with Christ it goes further: this is not a tit-for-tat morality, you scratch my back and I’ll scratch yours; rather, it is predicated upon the gift of love and our true, loving response to God, in which sense this teaching of Jesus is entirely radical. We are to love not merely pre-emptively but absolutely and regardless of how our love might be received. We are to display and to embody in our heart of hearts an attitude of complete humility. Here is obedience, fellowship, selflessness – a response to life which is to give love, or we might say, to reflect what precious little we can of God’s love, which precedes our own.
Through his teaching in these Bible verses, Jesus wishes to do more than to ask us to be just, in the sense of an eye for an eye, a tooth for a tooth, or to be merely nice to and tolerant of our fellow human beings. Rather, the change Jesus calls for is systematic; Jesus intends us to change the entire system of understandings by which we live, such that our lives may become more fully in accord with God’s intentions. Should we achieve this, this would be the way of perfection.
We are compelled by Jesus to try to live in such a way, such that our lives be perfect. We will no doubt fail – we will sin. We will sin, we will fall, we will confess our sins, asking for God’s forgiveness, as we pick ourselves up again to continue our journey – to fail again and, with prayer and God’s Grace, hope we might fail better.
Judge not, and ye shall not be judged; condemn not, and ye shall not be condemned; forgive, and ye shall be forgiven. How many times each day do we fail to abide by Jesus’ teachings, and so the truth of these words compels us once again and each day to ask God’s forgiveness?
Concluding Prayer | Love Revealed By Jesus Christ
Almighty, ever-living God,
shed the light of your glory
on the peoples who are living in the shadow of death,
as you did long ago,
when our Lord Jesus Christ, the Sun of Justice,
came among us from on high.
We make our prayer through our Lord.
King James Audio Bible | Endnotes
Love Your Enemies
The Bible teaches us to love our enemies and do good to those who hate us. In the Old Testament, we see examples of loving one’s enemies in the story of David and Saul. Saul was pursuing David and trying to kill him, but David had the opportunity to kill Saul and refused, saying: ‘The Lord forbid that I should stretch forth mine hand against the Lord’s anointed.’ (1 Samuel 26:11) This act of mercy towards his enemy was an act of love, and it ultimately led to Saul’s repentance.
In Proverbs 25:21-22, it is said: ‘If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.’ This teaches us that when we show kindness to our enemies, it can lead to their repentance and bring glory to God.
In the New Testament, Jesus takes the idea of loving one’s enemies even further. He says in Matthew 5:44: ‘Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.’ Jesus’ teaching challenges us to love not just our friends and family, but also those who have hurt us.
In Romans 12:20-21, it is said: ‘Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.’ This reminds us that even when we are wronged, we should not seek revenge, but rather respond with love and kindness.
John 4:13-14 (KJV) ‘Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.’ Introduction to the Life of Saint Bernadette Saint Bernadette Soubirous, a humble peasant girl from Lourdes, France, lived her life of faith, humility, and divine grace. Born on January 7, 1844, in the small town of Lourdes, Bernadette was the eldest of nine children in a poor and struggling family. Her father, François Soubirous, was a miller, and her mother, Louise, a laundress. The family lived in a former prison cell known as the Cachot, a damp and cramped space, according to their dire financial situation. Despite their poverty, the Soubirous family was deeply rooted in their Christian faith, a foundation that would profoundly shape Bernadette’s life and spiritual journey. Bernadette’s early years were marked by significant health challenges. She suffered from asthma and other respiratory ailments, which often left her weak and unable to attend school regularly. This lack of formal education meant that Bernadette struggled with reading and writing, and her understanding of Christian doctrine was limited. Nevertheless, she possessed a remarkable simplicity and purity of heart, qualities that would make her an ideal recipient of divine revelations. Bernadette’s life changed irrevocably on February 11, 1858, when she experienced the first of eighteen apparitions of the Blessed Virgin Mary at the grotto of Massabielle. On that cold winter day, Bernadette, her sister Toinette, and a friend were gathering firewood near the grotto when she heard a rustling sound and saw a beautiful lady dressed in white with a blue sash, holding a rosary. The lady, who later identified herself as the Immaculate Conception, appeared to Bernadette over the course of several months, delivering messages of penance, prayer, and the need for a chapel to be built at the site. Despite initial skepticism from her family and the local authorities, Bernadette remained steadfast in her account of the apparitions, enduring intense scrutiny and even ridicule. The apparitions drew enormous attention. Soon, people from all over France and beyond began to visit Lourdes, hoping to witness a miracle. One of the most significant messages conveyed by the Virgin Mary to Bernadette was the instruction to dig in the ground near the grotto, which led to the discovery of a spring. This spring, believed to have healing properties, became the focal point of the pilgrimage to Lourdes. Many miraculous healings have been attributed to the waters of Lourdes, reinforcing the belief in Bernadette’s visions and the sanctity of the site. As the apparitions concluded, Bernadette’s life took a different turn. In 1866, she joined the Sisters of Charity in Nevers, taking the name Sister Marie-Bernard. Her time in the convent was marked by continued poor health and humility, as she carried out menial tasks and lived a life of quiet service. Despite her physical suffering, Bernadette remained devout and accepted her hardships with grace, often repeating the phrase, “I am happier here in my little corner of the convent.” Her unwavering faith and dedication to her religious duties exemplified the depth of her spiritual commitment. Bernadette Soubirous passed away on April 16, 1879, at the age of 35, after a prolonged battle with tuberculosis. Her legacy, however, endured far beyond her earthly life. In 1933, she was canonized as a saint by Pope Pius XI, recognized for her humility, faith, and the miraculous events associated with her life. Today, millions of pilgrims flock to Lourdes each year, seeking spiritual renewal and physical healing at the site of her visions. Saint Bernadette’s life continues to inspire countless individuals around the world, reminding us of the power of faith, the virtue of humility, and the enduring presence of divine grace in our lives. To Visit Lourdes Visiting Lourdes, in the picturesque foothills of the Pyrenees in southwestern France, is an experience that transcends the physical journey, drawing pilgrims into a profound spiritual adventure. The small town, known for the Marian apparitions witnessed by Saint Bernadette Soubirous in 1858, has become one of the world’s most revered pilgrimage sites. As we approach the Sanctuary of Our Lady of Lourdes, the atmosphere is imbued with a palpable sense of reverence and anticipation. The grand basilicas, the tranquil Grotto of Massabielle and the gently flowing waters of the miraculous spring together create a sacred environment that invites reflection, prayer, and a deep connection with the divine. The focal point of any visit to Lourdes is the Grotto, where Bernadette experienced the apparitions of the Blessed Virgin Mary. Here, pilgrims can touch the rock face, light candles, and drink or bathe in the spring’s water, believed to possess healing properties. The profound silence and sense of sacredness at the Grotto allow visitors to contemplate their faith, seek solace and find spiritual renewal. The Rosary Basilica, with its mosaics, and the Basilica of the Immaculate Conception, perched above the Grotto, offer spaces for communal worship and personal meditation. The nightly candlelight processions, where pilgrims from around the globe unite in prayer and song, highlight the universal bond of faith and hope that Lourdes represents. Beyond its physical beauty and historical significance, visiting Lourdes offers a deeply personal and transformative experience. Pilgrims often arrive burdened with ailments, grief, or spiritual crises, seeking comfort and miracles. The stories of healing and faith that emerge from Lourdes are testimonies to the enduring power of belief and the intercession of the Blessed Virgin Mary. The communal aspect of the pilgrimage—sharing meals, prayers, and stories with fellow believers—fosters a sense of solidarity and mutual support. For many, the visit to Lourdes is a journey of healing, not only of the body but also of the soul, providing a renewed sense of purpose, peace, and spiritual clarity that lingers long after returning home. Prayer With Saint Bernadette Prayer for Intercession Dear […]
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