Christian Art | Jesus is Baptized by John the Baptist
Luke 3: 15-16, 21-22 – The Baptism of the Lord (Year C) (Audio Bible, Spoken Word)
15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire…
21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Today’s Bible reading celebrates two complementary affirmations of Jesus’ true identity, of Jesus’ divinity. The first is of John the Baptist, who came to prepare the way toward Jesus, teaching people an initial baptism of repentance, with water, such that they might be initially prepared to receive the Lord. The second is of God the Father and the Holy Spirit, the divine affirmation, that of heaven, the Father’s voice visiting Earth and the Spirit descending, as heaven bows to Earth, the Father to acknowledge His beloved Son as His Own.
John the Baptist acknowledges with joy that he merely heralds the way for an extraordinary transition. John the Baptist uses powerful, figurative language: he baptizes with water; Jesus will baptize with fire and the Holy Ghost. There is symbolism, a baptism with water to signify a confession of sins and the reality soon to come, matched with the complete reality of purging, of cleansing, and indeed the complete restructuring of reality.
The people crowd to listen to John the Baptist. John attracted an enormous multitude, each person longing for a sign of redemption, and hoping that the Messiah might come soon. Jesus emerges in these verses from the peoples’ midst. Jesus is one among many. We know that Jesus and John the Baptist knew each other since before they were born, and it seems probable that Jesus and John spent a lot of time during the first three decades of their life with one another. It is in this context that John the Baptist tells the people that one who follows him is the Messiah, rather as an older brother – though Jesus and John were cousins – might look after the younger, to protect and to nurture and to make sure that the fullness of Jesus’ reality will be seen and known.
With great love, Jesus comes to John to be baptized. The one without sin comes to John to ask that there be signified repentance of sin. We witness Jesus humbly embracing his human nature – that great union, God and man, is affirmed with such humility. Here is a model for us all – to put aside all greatness, how illusory in our case, and to follow our saviour, to submit to a surrender of pomp and show and to humble ourselves, as we hope for forgiveness and admit to God as to ourselves what we truly are.
Jesus’ example guides us. Here then is what happens: the Father’s voice sounds and the Spirit descends. Jesus takes us to this place, where we are baptized in spirit. It is strange that by humbling ourselves in this way we are copying the example of the most high. By stooping so low, we rise so high. We think of this as we renew our baptismal promises.
Jesus prays after his baptism. This teaches us that ‘after baptism, man needs to pray continually in order to enter heaven; for though sins are remitted through Baptism, there still remains the inclination to sin which avails us from within, and also the flesh and the devil which assail us from without.’ St Thomas Aquinas.
Almighty, ever-living God,
when Christ was baptized in the river Jordan
the Holy Spirit came upon him
and your voice proclaimed from heaven: ‘This is my beloved Son.’
Grant that we
who by water and the Spirit are your adopted children,
may continue stedfast in your love.
Through Christ our Lord.
The three synoptic Gospels tell us of this episode of Jesus’ life, when he returned home to Nazareth and preached in the synagogue there. Luke’s Gospel gives us the text of Isaiah read by Jesus, in which Jesus’ announces his messianic mission – to bring the good news to the poor, to live and to identify with the poor, to heal us and set us at liberty from sin. As Jesus closes the book, he omits the following from Isaiah 61: 2: ‘…and the day of vengeance of our God.’ This is deliberate interruption. Jesus is not come to maintain old enmities. Jesus’ way is peace. It is the people of all the world who are to be blessed in Christ [ … ]
The Priestly Prayer of Jesus continues. In these Bible verses, Jesus asks his Father to guard the disciples. Jesus says that he himself has kept them safe while he has been with them. Only Judas Iscariot has been lost to him, and this was known in advance by God and foretold in Scripture; the other disciples have been prepared for the betrayal, in order to help them not to lose heart [ … ]
Christian Art | Our Lord Jesus On The Cross | God The Father | God The Son Office Of Readings | Advent December 23rd | A Reading From The Treatise Of Saint Hippolytus Against The Heresy Of Noetus | The Hidden Sacrament Is Revealed ‘The hidden sacrament is revealed.’ In this reading, Saint Hippolytus writes against the Noetic heresy, which denied the real distinction between the Father and the Son by treating them as the same person acting under different names. The purpose of Saint Hippolytus is to defend the Church’s confession of one God who is not solitary, but who exists with his Word and Spirit. Hippolytus begins by setting a principle: knowledge of God comes from the Holy Scriptures, not from speculation or private reasoning. Faith is not shaped by human preference but by what God has chosen to reveal. The Father determines how He is believed, the Son how He is glorified, and the Spirit how He is received. This establishes Scripture as the rule of faith and guards against theological invention. Hippolytus then affirms that God existed alone before creation, with nothing co-eternal alongside Him. At the same time, God was not without reason, wisdom, or power. Hippolytus insists that plurality within God does not compromise divine unity. God contains within himself Word, wisdom, and counsel. Creation begins when God wills and manifests His Word. The Word is not created from nothing but proceeds from God and acts as the agent of creation. The Word is first invisible to the created world, though known to God. When God chooses, He makes the Word visible, described as ‘Light of Light’. This language safeguards both distinction and unity: the Word comes from God and reveals God, without being separate from Him. The manifestation of the Word is ordered towards salvation, so that the world may see and be saved. Hippolytus identifies this Word clearly with the Son of God. Through him all things were made, and he alone comes forth from the Father. The Law and the prophets belong to the same saving plan. God speaks through them by the Holy Spirit, so that they proclaim not their own ideas but the Father’s will. Revelation is therefore coherent: creation, prophecy, and incarnation belong to one divine purpose. Hippolytus appeals to the Gospel of John to show continuity between prophecy and fulfilment. The Word spoken of by the prophets is the Word made flesh. Though the world was made through him, it failed to recognise him. This failure does not negate God’s plan but reveals the depth of the mystery now disclosed. A Reading From The Treatise Of Saint Hippolytus Against The Heresy Of Noetus | The Hidden Sacrament Is Revealed There is, brethren, one God, the knowledge of whom we gain from the Holy Scriptures and from no other source. Whatever things the Holy Scriptures declare, at these let us look; and whatever they teach, let us learn it; and as the Father wills our belief to be, let us believe; and as he wills the Son to be glorified, let us glorify him; and as he wills the Holy Spirit to be bestowed, let us receive him. Not according to our own will, nor according to our own mind, nor yet storming by force the things which are given by God, but even as he has chosen to teach them by the Holy Scriptures, so let us discern them. God, subsisting alone, and having nothing coeval with himself, chose to create the world. And conceiving the world in mind, and willing and uttering the Word, he made it; and at once it appeared, formed it in the way he desired. For us it is sufficient simply to know that nothing was coeval with God. Outside him there was nothing; but he, while existing alone, yet existed in plurality. For he did not lack reason, or wisdom, or power, or counsel. All things were in him, and he was the All. At a time and in a manner chosen by him he made his Word manifest, and through his Word he made all things. He bears this Word in himself, as yet invisible to the created world. He makes him visible, uttering the voice first, and begetting him as Light of Light. He presents him to the world as its Lord; and whereas the Word was visible formerly to God alone, and invisible to the world which is made, God makes the Word visible in order that the world might see him and be able to be saved. This is the mind which came forth into the world and was manifested as the Son of God. All things came into being through him, and he alone comes from the Father. He gave us the Law and the prophets; and in giving them, he made them speak by the Holy Ghost, in order that, receiving the inspiration of the Father’s power, they might declare the Father’s counsel and will. Thus, then, was the Word made manifest, even as the blessed John says. For he sums up the things that were said by the prophets, and shows that this is the Word, by whom all things were made. In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by him, and without him nothing was made. And later, The world was made by him, and the world did not know him; he came to his own, and his own did not receive him. Christian Prayer With Jesus Lord God,You are one, and from You come the Word and the Spirit.You have chosen to make Yourself known, not by human effort,but by what You have revealed in the scriptures. You spoke Your Word, and all things were made.You made that Word visible, so that the world might see and be saved.Grant that we may receive what You give,believe what You teach,and worship You as You have shown Yourself to be. Keep us […]
