Christian Art | The Poor Widow’s Mite
Luke 21: 1-4 – Week 34 Ordinary Time, Monday (Audio Bible KJV, Spoken Word)
1 AND he looked up, and saw the rich men casting their gifts into the treasury.
2 And he saw also a certain poor widow casting in thither two mites.
3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
The poor widow’s offering of two small coins in the Temple is to Jesus the greatest gift of all, because it is offered out of her poverty – it is money she really needed for herself – and with a pure spirit of love and generosity.
In Jerusalem, in the Temple, Jesus has continued to teach his disciples, and to correct their understanding of what is truly of value in God’s eyes. The disciples continue to think in very worldly and material ways; they are still the same men who, on the occasion of the multiplication of loaves and fishes, asked the Lord: ‘Shall we go and buy two hundred pennyworth of bread, and give them to eat?’ It seemed a lot of money to spend.
Perhaps it is because of her poverty that the poor widow feels solidarity with those who, through charitable alms-giving, might benefit from her offering. Perhaps we are to listen to this act of selflessness and recall the communal sharing of wealth among the early Christians as described in Acts. Certainly, we contrast the widow’s offering with the display and hypocrisy of those with much.
Of course, the great wealth cast into the treasury by the rich will be useful, including in terms of works of charity; but here in the person of the poor widow we see such faith and such charity as transcends this and is of a different order of being; she has given to God all she has.
‘Blessed are the poor in spirit: for theirs is the kingdom of heaven.’
‘The man who loves God thinks it enough to please him whom he loves, for no greater reward can be sought than that love itself. Love comes from God in such a way that God himself is love. The pure religious soul delights in being so filled with God that it seeks pleasure in nothing beyond him.’ Pope St Leo the Great
Audio Bible KJV | Endnotes
The Poor Widow’s Mite
The story of the poor widow’s mite is a powerful reminder of the importance of sacrificial giving and the value of generosity, no matter how small the gift may seem. In this Gospel passage, Jesus observes a poor widow who gives two small coins, or mites, to the temple treasury. Despite the seemingly insignificant amount, Jesus praises her for her generous spirit and says that she has given more than all the wealthy donors who gave out of their abundance.
The Gospel passage begins with Jesus watching as people come and go from the temple treasury, where they would deposit their offerings. Jesus notices many rich people putting in large sums of money, but then sees a poor widow come forward and put in two small coins. Jesus immediately points her out to his disciples and says: ‘Verily I say unto you, That this poor widow hath cast in more than they all: For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.’ (Luke 21:3-4)
This story teaches us several important lessons about giving and generosity. Firstly, it reminds us that God values the spirit of giving more than the amount given. The poor widow gave sacrificially, giving all that she had, while the rich donors gave out of their abundance. Jesus acknowledges that the rich gave more in terms of quantity, but Jesus commends the widow for giving more in terms of the spirit of her gift.
Secondly, this story challenges us to examine our own attitudes towards giving. Do we give out of a sense of obligation or duty, or do we give with a spirit of generosity and joy? Are we willing to give sacrificially, even if it means giving up something that we value or need? The poor widow’s gift was a reminder that true giving involves sacrifice and selflessness, and that it is an act of faith and trust in God’s provision.
The Gospel story has been a source of inspiration for Christians. Saint Augustine of Hippo wrote that ‘the widow who threw in two mites gave more than all the rich men who cast in their gifts; because they gave of their abundance, she of her penury, and therein gave more’. In other words, the poor widow’s gift was not only generous in terms of the spirit behind it, but it was also a testament to her faith and trust in God’s provision.
In the Protestant tradition, theologian John Wesley also drew upon this story to teach the importance of sacrificial giving. John Wesley wrote that ‘we are to observe her generosity, who, being poor herself, yet gave all her living to God. She did not give only a part, as others did, out of their abundance; but, whatsoever she had, even all her living’. Wesley believed that giving was a vital aspect of Christian faith, and that it should be done with a spirit of joy and selflessness.
Pope Francis has spoken about the significance of the poor widow’s mite in his teachings. In a homily given in 2013, Pope Francis said: ‘This woman teaches us that the measure of our gift to God is not what we give, but what we keep for ourselves. She teaches us that the meaning of our lives is not found in accumulating things for ourselves, but in giving ourselves to others in love.’
Pope Francis has also emphasized the importance of giving without seeking recognition or praise, saying: ‘The widow does not put on a show. She goes to the temple, gives her offering, and leaves. She does not remain to receive applause or congratulations. Her gift is between her and God.’
Pope Francis has repeatedly emphasized the importance of caring for the poor and marginalized, and the story of the poor widow’s mite serves as a reminder that even the smallest acts of generosity can have a significant impact on those in need. In a general audience given in 2015, Pope Francis said: ‘The gift of the widow is not negligible, it is a sign of an attitude of trust in God and of love for the temple, which represents his dwelling place among the people.’
Christian Art | Life Of Jesus In The Gospels | King James Audio Bible KJV The Gospel Of Saint John 14: 1-7 | King James Audio Bible YouTube: Connection With The Life Of Jesus In The Gospels | King James Audio Bible The Gospels are not just a collection of stories or teachings, but a window into the life of Jesus. By reading and reflecting on the Gospels, we gain a deeper understanding of who Jesus was and what he came to do. As we read the Gospels, we see that Jesus was a man of great compassion and love. Jesus showed mercy to the outcasts and the marginalized, and he offered healing and hope to those who were in need. He also taught with authority, challenging the religious leaders of his day and offering a new way of living based on love and service. But the Gospels are not just a history lesson. They are also an invitation for us to enter into a relationship with Jesus. By reading and meditating on the Gospels, we can come to know Jesus more personally and deeply. We can learn from his example and seek to follow in his footsteps. So we may be encouraged to read the Gospels, perhaps starting with the Gospel of Mark or the Gospel of John, as we read paying attention to how Jesus interacted with others and how he responded to different situations. We may ask ourselves what you can learn from his words and actions, and how we can apply them to our own lives. And as we read, we can allow ourselves to be drawn into a closer relationship with Jesus. There truly is an historical Jesus. May the Gospels be a source of guidance, inspiration, and transformation for us all. How Much In The Gospels Is Historical, And How Much Is Myth, Legend, Trope, Figurative Thinking? It is difficult to say with certainty how much of the Gospels is historical in the modern sense of the word and how much is myth, legend, trope, or figurative thinking. The Gospels were written some years after the events they describe, and they were written from the perspective of the early Christian community. This means that the Gospels may contain a mix of historical facts and interpretation, as well as elements of myth, legend, and figurative thinking. That being said, scholars believe that the Gospels contain a good deal of historical information. For example, the Gospels describe specific places and events, such as the places where Jesus preached and the events of his trial and Crucifixion. These details suggest that the writers of the Gospels had access to historical information and intended to provide an accurate account of what happened. On the other hand, the Gospels also contain elements that are not seen by all as historical, howsoever this goes to the root of the faith, such as the miracles performed by Jesus and the accounts of his resurrection. Some see these as legends or myths that were added to the Gospels to help convey the message of the early Christian community. The question of how much of the Gospels is historical and how much is myth, legend, or figurative thinking is complex. What is important is that we approach the Gospels with an open mind and a willingness to engage with the stories and teachings they contain. We are in the Gospels in conversation with God – and with the many people who have had such faith and conversations – as with the historical Jesus. Why Do The Gospels Say Were People Afraid Of Jesus? There are several reasons why people may have been afraid of Jesus, according to the Gospels. One reason is that Jesus was a powerful and charismatic figure who challenged the religious and political authorities of his time. He spoke out against corruption and injustice, and he called on people to repent and turn to God. This type of behaviour was seen as threatening by those in positions of power, and they may have been afraid of losing their influence or authority. Another reason is that Jesus performed many miracles, such as healing the sick and casting out demons. These miracles were seen as evidence of his divine power, and they may have made people afraid of him. Some people may have been afraid of being healed or possessed by Jesus, while others may have been afraid of what would happen if they did not believe in him. Finally, some people may have been afraid of Jesus because of the prophecies and expectations of the coming of a messiah. The Jews of Jesus’ time were looking for a saviour who would deliver them from oppression and establish a kingdom of God on earth. When Jesus arrived on the scene, he may have been seen as a threat to the status quo, and some people may have been afraid of what he might do. Might The Fear Be Related To The Fear Of God – The Injunction To Fear God? Yes, it is possible that the fear of Jesus mentioned in the Gospels may be related to the fear of God. In the Old Testament, the fear of God is often used to describe a deep reverence and awe for God, as well as a sense of humility and obedience in the face of his greatness. This fear of God is seen as a positive and necessary quality for a faithful believer, and it is often linked to the idea of fearing God’s punishment or judgement. In the New Testament, the fear of God is also mentioned, but it is often portrayed in a more positive light. For example, in the Gospel of Luke, Jesus tells his followers not to be afraid of those who can only kill the body, but to fear God, who can destroy both body and soul (Luke 12:4-5). This suggests that the fear of God is not just about punishment, but about a deep respect for […]
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