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Psalm 101 | King James Audio Bible
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Psalm 101 is a vow to live righteously. Often attributed to David, it pledges to uphold mercy, judgment, and unwavering integrity. This psalm centres on personal devotion and responsible leadership, echoing timeless principles for moral conduct and ethical governance.
In this psalm, the speaker commits to singing about both mercy and judgment, aiming for a balanced perspective on life. The pledge is to live wisely with a perfect heart and a desire for the divine presence. The psalmist vows to reject wickedness, refusing to engage with it or let it influence their actions.
The commitment extends to personal relationships, with a determination to avoid association with those who exhibit deceit, lies, or a ‘froward’ heart. The speaker expresses a stance against slander and pride, cutting off individuals who engage in such behaviour. The psalmist values faithfulness and truth in companionship, embracing those who walk in a perfect way.
Looking beyond personal relationships, the psalmist outlines a vision for a community that welcomes the faithful and rejects those involved in deceit and lies. The rejection of wickedness goes beyond individual conduct to encompass the broader community. The speaker intends to create an environment that reflects righteousness and eliminates wicked practices.
Psalm 101 | King James Audio Bible
I will sing of mercy and judgment: unto thee, O Lord, will I sing.
I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.
I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
A froward heart shall depart from me: I will not know a wicked person.
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord.
Psalm 101 | King James Audio Bible
- Covenant Of Integrity: Psalm 101 is a personal vow, expressing a covenant of integrity and commitment to principles of mercy, judgment, and righteousness.
- Balanced Perspective: The psalmist pledges to sing of both mercy and judgment, highlighting the importance of a balanced perspective in life’s choices and actions.
- Wise Conduct: There is a commitment to behaving wisely in a perfect way, reflecting a desire for personal conduct guided by godly wisdom.
- Divine Presence: The longing for God’s presence is expressed, with a heartfelt desire for the Lord to come and be near.
- Rejection Of Wickedness: The psalmist firmly rejects all forms of wickedness, vowing not to set evil before their eyes and expressing hatred for the works of those who turn aside from righteousness.
- Ethical Standards: The psalm outlines ethical standards for personal conduct, refusing association with those who have a ‘froward’ heart and expressing disdain for slander, deceit, and lies.
- Community Standards: The psalmist sets standards for the community, welcoming the faithful and those walking in a perfect way while rejecting those engaged in deceit and falsehood.
- Righteous Governance: The commitment extends to governance, with an intention to eliminate wickedness decisively from the land, reflecting a dedication to righteous leadership.
- Desire For Faithfulness: Emphasis is placed on faithfulness and truth, both in personal relationships and in the broader community.
- Elimination Of Wickedness: The psalm concludes with a resolute commitment to early and decisive action in eliminating wickedness and wicked doers from the land, reinforcing dedication to creating a righteous environment.
Christian Art | Parousia | Second Coming | Lamb Of God, You Take Away The Sins Of The World Luke 17: 26-37 (Audio Bible KJV, Spoken Word) Early Christian thought about the Parousia – the second coming – was largely influenced by the teachings of Jesus and the writings of Saint Paul. In the early Christian community, expectation of Christ’s return was strong, and many Christians believed that it would happen in their lifetime. This belief is evident in the New Testament, where the authors express a sense of urgency in their writings and encourage their readers to be prepared for Christ’s imminent return. As Christianity spread throughout the Roman Empire, the idea of the Parousia became more complex and nuanced. Theological debates arose around the nature of Christ’s return and the events that would precede it. Some theologians, such as Origen and Augustine, saw the Parousia as a spiritual event that was already happening in the Church. Others, such as the Montanists and the millenarians, believed in a literal, physical return of Christ and the establishment of a new, earthly Kingdom. In the Middle Ages, the Parousia was often associated with apocalypticism and the idea of a final, cataclysmic battle between good and evil – the last battle. The idea of the Antichrist, who would precede Christ’s return, became a popular theme in Christian literature, and the book of Revelation (Apocalypse – meaning to reveal, to uncover) was interpreted as a prophetic guide to the end of the world. Biblical Basis For The Parousia | The Second Coming The concept of the Parousia, or the Second Coming of Jesus Christ, is central to Christian eschatology and is supported by numerous biblical passages in both the Old and New Testaments. In the Old Testament, there are numerous passages that refer to the coming of a Messiah who will restore Israel and bring about the final judgment. For example, in Daniel 7:13-14, it is written: ‘I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.’ This passage describes a divine figure who comes in the clouds and is given dominion over all nations. In the New Testament, the Parousia is described in greater detail, particularly in the teachings of Jesus and the writings of Saint Paul. Jesus speaks of his return in many passages, including Matthew 24:30-31, where Jesus says: ‘And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.’ Here, Jesus describes his return in power and glory, accompanied by angels who gather Jesus’ elect from all over the world. In Saint Paul’s letters, the Parousia is also described in detail. In 1 Thessalonians 4:16-17, Saint Paul writes: ‘For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.’ This passage describes a resurrection of the dead and the gathering of believers to meet the Lord Jesus in the air. The language and imagery used to describe the Parousia are often dramatic and apocalyptic in nature. The Parousia is often described as a time of judgment, when the righteous will be separated from the wicked, and God’s justice will be fully revealed. The imagery of clouds, trumpets, and angels is used to depict the power and glory of Christ’s return. Theological Interpretations Of The Parousia | Jesus’ Second Coming The concept of the Parousia has been interpreted in a variety of ways throughout Christian history. Dispensationalism Dispensationalism is a theological framework that emerged in the 19th Century and has since become popular among some evangelical and fundamentalist Christians. Dispensationalists believe that history is divided into distinct periods or ‘dispensations’, each of which is marked by a particular mode of divine revelation and a specific plan of salvation. According to dispensationalist theology, the Parousia will be preceded by a period of tribulation, during which the Antichrist will establish a one-world government and the Jews will be restored to their homeland. The Parousia itself will involve a physical, visible return of Christ, who will establish a thousand-year reign on earth before the final judgment. Preterism Preterism is a theological interpretation of the Parousia that holds that many of the prophecies in the New Testament, particularly those in the book of Revelation, were fulfilled in the first century AD. According to this view, the Parousia occurred in a spiritual sense when Christ ascended to heaven and sent the Holy Spirit to empower the Church. Preterists argue that the tribulation and other end-time events predicted in the New Testament were fulfilled in the destruction of the Temple in Jerusalem in AD 70. Postmillennialism Postmillennialism is a theological view that holds that the Parousia will occur after a period of history in which the Church will gradually bring about the kingdom of God on earth. According to this view, the Church will spread the gospel throughout the world, and social, political, and economic conditions will gradually improve. Eventually, Christ will return to a world that has been largely transformed by the Gospel. Amillennialism […]
Today, Jesus has decided to walk to Galilee. There is a wonderful sense of lively movement as Jesus moves from place to place during his ministry, as one rounding up the sheep of Israel. Jesus finds Philip and he gives Philip his vocation, saying to him: Follow me. Through Jesus’ lifetime, we read in the Bible of great crowds flocking to Jesus, and of great processional events, as well as the constant travelling with Jesus of his closest companions. There is movement, direction, purposiveness, through which the disciples grow closer and closer to Jesus, their living faith always developing as Jesus fits them to become shepherds of men [ … ]
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