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Psalm 101 | King James Audio Bible
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Psalm 101 is a vow to live righteously. Often attributed to David, it pledges to uphold mercy, judgment, and unwavering integrity. This psalm centres on personal devotion and responsible leadership, echoing timeless principles for moral conduct and ethical governance.
In this psalm, the speaker commits to singing about both mercy and judgment, aiming for a balanced perspective on life. The pledge is to live wisely with a perfect heart and a desire for the divine presence. The psalmist vows to reject wickedness, refusing to engage with it or let it influence their actions.
The commitment extends to personal relationships, with a determination to avoid association with those who exhibit deceit, lies, or a ‘froward’ heart. The speaker expresses a stance against slander and pride, cutting off individuals who engage in such behaviour. The psalmist values faithfulness and truth in companionship, embracing those who walk in a perfect way.
Looking beyond personal relationships, the psalmist outlines a vision for a community that welcomes the faithful and rejects those involved in deceit and lies. The rejection of wickedness goes beyond individual conduct to encompass the broader community. The speaker intends to create an environment that reflects righteousness and eliminates wicked practices.
Psalm 101 | King James Audio Bible
I will sing of mercy and judgment: unto thee, O Lord, will I sing.
I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.
I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
A froward heart shall depart from me: I will not know a wicked person.
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord.
Psalm 101 | King James Audio Bible
- Covenant Of Integrity: Psalm 101 is a personal vow, expressing a covenant of integrity and commitment to principles of mercy, judgment, and righteousness.
- Balanced Perspective: The psalmist pledges to sing of both mercy and judgment, highlighting the importance of a balanced perspective in life’s choices and actions.
- Wise Conduct: There is a commitment to behaving wisely in a perfect way, reflecting a desire for personal conduct guided by godly wisdom.
- Divine Presence: The longing for God’s presence is expressed, with a heartfelt desire for the Lord to come and be near.
- Rejection Of Wickedness: The psalmist firmly rejects all forms of wickedness, vowing not to set evil before their eyes and expressing hatred for the works of those who turn aside from righteousness.
- Ethical Standards: The psalm outlines ethical standards for personal conduct, refusing association with those who have a ‘froward’ heart and expressing disdain for slander, deceit, and lies.
- Community Standards: The psalmist sets standards for the community, welcoming the faithful and those walking in a perfect way while rejecting those engaged in deceit and falsehood.
- Righteous Governance: The commitment extends to governance, with an intention to eliminate wickedness decisively from the land, reflecting a dedication to righteous leadership.
- Desire For Faithfulness: Emphasis is placed on faithfulness and truth, both in personal relationships and in the broader community.
- Elimination Of Wickedness: The psalm concludes with a resolute commitment to early and decisive action in eliminating wickedness and wicked doers from the land, reinforcing dedication to creating a righteous environment.
The psalmist connects knowing God’s name with trusting in Him; he connects faith and refuge [ … ]
Christian Art | Our Lord Jesus On The Cross | God The Father | God The Son Office Of Readings | Advent December 23rd | A Reading From The Treatise Of Saint Hippolytus Against The Heresy Of Noetus | The Hidden Sacrament Is Revealed ‘The hidden sacrament is revealed.’ In this reading, Saint Hippolytus writes against the Noetic heresy, which denied the real distinction between the Father and the Son by treating them as the same person acting under different names. The purpose of Saint Hippolytus is to defend the Church’s confession of one God who is not solitary, but who exists with his Word and Spirit. Hippolytus begins by setting a principle: knowledge of God comes from the Holy Scriptures, not from speculation or private reasoning. Faith is not shaped by human preference but by what God has chosen to reveal. The Father determines how He is believed, the Son how He is glorified, and the Spirit how He is received. This establishes Scripture as the rule of faith and guards against theological invention. Hippolytus then affirms that God existed alone before creation, with nothing co-eternal alongside Him. At the same time, God was not without reason, wisdom, or power. Hippolytus insists that plurality within God does not compromise divine unity. God contains within himself Word, wisdom, and counsel. Creation begins when God wills and manifests His Word. The Word is not created from nothing but proceeds from God and acts as the agent of creation. The Word is first invisible to the created world, though known to God. When God chooses, He makes the Word visible, described as ‘Light of Light’. This language safeguards both distinction and unity: the Word comes from God and reveals God, without being separate from Him. The manifestation of the Word is ordered towards salvation, so that the world may see and be saved. Hippolytus identifies this Word clearly with the Son of God. Through him all things were made, and he alone comes forth from the Father. The Law and the prophets belong to the same saving plan. God speaks through them by the Holy Spirit, so that they proclaim not their own ideas but the Father’s will. Revelation is therefore coherent: creation, prophecy, and incarnation belong to one divine purpose. Hippolytus appeals to the Gospel of John to show continuity between prophecy and fulfilment. The Word spoken of by the prophets is the Word made flesh. Though the world was made through him, it failed to recognise him. This failure does not negate God’s plan but reveals the depth of the mystery now disclosed. A Reading From The Treatise Of Saint Hippolytus Against The Heresy Of Noetus | The Hidden Sacrament Is Revealed There is, brethren, one God, the knowledge of whom we gain from the Holy Scriptures and from no other source. Whatever things the Holy Scriptures declare, at these let us look; and whatever they teach, let us learn it; and as the Father wills our belief to be, let us believe; and as he wills the Son to be glorified, let us glorify him; and as he wills the Holy Spirit to be bestowed, let us receive him. Not according to our own will, nor according to our own mind, nor yet storming by force the things which are given by God, but even as he has chosen to teach them by the Holy Scriptures, so let us discern them. God, subsisting alone, and having nothing coeval with himself, chose to create the world. And conceiving the world in mind, and willing and uttering the Word, he made it; and at once it appeared, formed it in the way he desired. For us it is sufficient simply to know that nothing was coeval with God. Outside him there was nothing; but he, while existing alone, yet existed in plurality. For he did not lack reason, or wisdom, or power, or counsel. All things were in him, and he was the All. At a time and in a manner chosen by him he made his Word manifest, and through his Word he made all things. He bears this Word in himself, as yet invisible to the created world. He makes him visible, uttering the voice first, and begetting him as Light of Light. He presents him to the world as its Lord; and whereas the Word was visible formerly to God alone, and invisible to the world which is made, God makes the Word visible in order that the world might see him and be able to be saved. This is the mind which came forth into the world and was manifested as the Son of God. All things came into being through him, and he alone comes from the Father. He gave us the Law and the prophets; and in giving them, he made them speak by the Holy Ghost, in order that, receiving the inspiration of the Father’s power, they might declare the Father’s counsel and will. Thus, then, was the Word made manifest, even as the blessed John says. For he sums up the things that were said by the prophets, and shows that this is the Word, by whom all things were made. In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by him, and without him nothing was made. And later, The world was made by him, and the world did not know him; he came to his own, and his own did not receive him. Christian Prayer With Jesus Lord God,You are one, and from You come the Word and the Spirit.You have chosen to make Yourself known, not by human effort,but by what You have revealed in the scriptures. You spoke Your Word, and all things were made.You made that Word visible, so that the world might see and be saved.Grant that we may receive what You give,believe what You teach,and worship You as You have shown Yourself to be. Keep us […]
As they travel on the way to Jerusalem, Jesus throws his disciples into confusion by telling them about the suffering and death he must undergo. The disciples simply do not understand. For centuries, the Jews have awaited the coming of the Messiah, whom they envisaged as a glorious warrior king, not as one who would suffer and die the most ignominious of deaths, on a cross, of all things. A person condemned to die on a cross could not be the Messiah; rather, according to the Old Law, he had to be “cursed by God” (Deuteronomy 21: 22-23). The disciples cannot see the divine plan for our salvation, while the command for all who would be saved to ‘take up his cross and follow me’ must have seemed both strange and terrifying. To reassure his disciples, Jesus allows them to witness his glorious body through the transfiguration [ … ]
