Christian Art | King James Audio Bible | Parables Of Jesus | Servants Await Their Master | A Parable
Luke 12: 35-38 | King James Audio Bible | KJV | Week 29 Tuesday
35 Let your loins be girded about, and your lights burning;
36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
Jesus tells us to be vigilant. In Christ’s time, when the Jews would usually wear long, flowing garments, it was the practice to hitch them up, to gird oneself, in order to be ready to perform certain kinds of work. To gird oneself, therefore, and to keep lights burning, meant to be ready for action. Before the flight from Egypt, at the moment of the Passover, the Israelites had to gird themselves, to be ready to be able to leave immediately (Exodus 12:11).
The watchfulness of the servants expresses love for their master and a spirit of prayer and fortitude in faith. So we must be always preparing for Christ, even as we live in his Kingdom, his Church, so that we may be ready for his definitive coming. We may live in a joyful state of high expectation: this next moment in time may be the one.
We have, then, a promise of happiness. Our service to our master becomes reciprocal: the master becomes the servants’ servant. We are reminded of Christ’s words to his disciples telling them that the Son of Man came to serve, and that they are called to a life of service in the world. We are reminded of Christ’s washing the disciples’ feet at the last supper. Our joy is an exchange of love and service.
The Song of Solomon expresses the sleeplessness of a lover awaiting the return of his beloved:
2 ¶ I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.
3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
4 My beloved put in his hand by the hole of the door, and my bowels were moved for him.
5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.
6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.
8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love. (Song of Solomon 5: 2-8)
King James Audio Bible | Endnotes
The Parable of the Servants Awaiting their Master, recorded in the Gospel of Saint Luke 12:35-38, is a powerful teaching by Jesus about faithfulness, responsibility, and accountability. The parable highlights the importance of being ready and prepared to meet the return of the master, who represents God in this parable.
The parable is a reminder to Christians of the importance of being vigilant and ready for the return of Jesus. Christians believe that Jesus will return to earth one day and that we must be prepared to give an account of our lives and actions. The Christian Cross is key sign of this belief – as in prayer and devotion we recall the crucifixion of Jesus and his ultimate sacrifice for the forgiveness of ournsins.
The Church helps believers to grow in our faith and to become more like Jesus. Our Christian gifts recall our life with Jesus and provide comfort and inspiration for believers.
The Sermon on the Mount calls Christians to the promise of renewal and our ultimate hope of life with Jesus in heaven. The Parable of the Servants Awaiting their Master is a powerful reminder of the importance of being vigilant, responsible, and accountable in our lives.
Christian prayer, including both individual and communal prayer, is an essential aspect of a faithful life. Through prayer, Christians can deepen our relationship with God, seek guidance and wisdom, and find comfort and hope in the face of life’s challenges.
No matter if as the prodigal son we have strayed, we are called to renewal in Jesus. As we explore through the parables of Jesus relationship with God, an understanding of the meaning of parables is that within the context of engagement with the parables we are present with Jesus in the Garden of Gethsemane – toward crucifixion of Jesus and hence redemption.
This reading from the Dogmatic Constitution on the Church of the Second Vatican Council sets out a broad vision of God’s plan of salvation and the place of the Church within it. Drawing on Scripture and the tradition of the Church, it presents salvation history as a continuous and purposeful work of God, rooted in creation and directed towards fulfilment at the end of time [ … ]
King James Audio Bible | KJV | King James Version King Herod There were several individuals named Herod who played significant roles in ancient history, particularly in the history of the Roman Empire and the region of Palestine. Here is a brief overview of the most notable Herods: Herod the Great: Also known as Herod I, he was a Roman client king of Judea, ruling from 37 BC to 4 BC. He is perhaps most famous for his role in the biblical story of the birth of Jesus, in which it is said that he ordered the slaughter of all male children in Bethlehem under the age of two in an attempt to kill the newborn Jesus. Herod Antipas: Also known as Herod II, he was the son of Herod the Great and ruled over Galilee and Perea, two regions in Palestine, from 4 BC to 39 AD. He is mentioned in the New Testament as the ruler who imprisoned John the Baptist and later had him beheaded. Herod Agrippa I: Also known as Herod III, he was the grandson of Herod the Great and ruled over Judea from 41 to 44 AD. He is mentioned in the New Testament as the ruler who imprisoned the apostle Paul. Herod Agrippa II: Also known as Herod IV, he was the great-grandson of Herod the Great and ruled over parts of Palestine and Syria from 50 to 100 AD. He is mentioned in the New Testament as the ruler who heard Paul’s defence before the Roman governor Festus. These rulers, who were known as the Herodian dynasty, were not Jewish but rather descended from a Greek family that had converted to Judaism. Despite this, they were appointed as rulers by the Roman Empire and were generally unpopular among the Jewish population due to their collaboration with the Roman occupation and their often brutal methods of rule. Herod The Great Herod the Great, also known as Herod I, was a Roman client king of Judea who ruled from 37 BC to 4 BC. He was born in 73 BC in Idumea, a region in southern Palestine, and was the son of Antipater the Idumean, an Edomite who had been appointed as a governor of Judea by the Roman general Pompey. Herod rose to power after the Roman general Julius Caesar appointed him as king of Judea in 40 BC. He consolidated his power over the next few years by defeating his rivals and establishing himself as the undisputed ruler of the region. As king, Herod embarked on a massive building program that included the expansion and renovation of the Temple in Jerusalem, the construction of the port city of Caesarea Maritima, and the fortification of several cities in Judea. He also commissioned the construction of a number of palaces and other buildings, including the famous Herodium, a palace-fortress located south of Jerusalem. Despite his many accomplishments, Herod was a controversial figure who was known for his harsh rule and his willingness to use violence to maintain his power. He was married several times and had a large number of children, several of whom he had executed when they posed a threat to his rule. One of the most famous stories associated with Herod is the biblical account of the birth of Jesus, in which it is said that he ordered the slaughter of all male children in Bethlehem under the age of two in an attempt to kill the newborn Jesus. According to the New Testament, Jesus was saved by his parents, who fled to Egypt, and later returned to Palestine after Herod’s death. Herod died in 4 BC at the age of 70, leaving a legacy as one of the most significant rulers in the history of ancient Palestine. Herod Antipas Herod Antipas, also known as Herod II, was the son of Herod the Great and ruled over Galilee and Perea, two regions in Palestine, from 4 BC to 39 AD. He was born in 20 BC and was named after his father’s patron, the Roman emperor Augustus. Like his father, Herod Antipas was known for his ambitious building projects, including the construction of the city of Tiberias on the Sea of Galilee and the expansion of the Temple in Jerusalem. He was also known for his political cunning and his ability to navigate the complex political landscape of the Roman Empire. Herod Antipas is mentioned in the New Testament as the ruler who imprisoned John the Baptist, a prominent religious figure who criticized Herod’s marriage to his sister-in-law, Herodias. According to the New Testament, John was eventually beheaded at the request of Herodias’ daughter, Salome, who danced for Herod and his guests at a banquet. Herod Antipas is also mentioned in the New Testament as the ruler who oversaw the trial and execution of Jesus. Although he initially wanted to release Jesus, he ultimately handed him over to the Roman authorities at the urging of the Jewish religious leaders. Herod Antipas’ rule came to an end in 39 AD when the Roman emperor Caligula exiled him to Gaul, modern-day France. He died in exile a few years later. Herod Agrippa I Herod Agrippa I, also known as Herod III, was the grandson of Herod the Great and ruled over Judea from 41 to 44 AD. He was born in 10 BC and was the son of Aristobulus and Bernice, two of Herod the Great’s children. Herod Agrippa I was well-educated and fluent in both Greek and Hebrew, and he was highly regarded by the Roman authorities for his loyalty and his ability to maintain order in Judea. He was appointed as king of Judea in 41 AD by the Roman emperor Claudius, who was impressed by his abilities and saw him as a reliable ally in the region. As king, Herod Agrippa I continued the building projects of his grandfather and expanded the Temple in Jerusalem. He also implemented a number of reforms aimed at improving the lives of the […]
The Discourse of the Mission continues as Jesus mandates his disciples to preach the good news that the Kingdom of heaven is at hand. This is a wonderful, new message. For other Jews, the Kingdom to come remained far in the future. It would come after they had done their own part. The Pharisees believed that the Kingdom would come once the Law were perfectly observed, the Essenes when the country would have purified itself. For Jesus, the time is already fulfilled. Independently of any good works the people could do, the Kingdom of God is here already, as a completely gratuitous gift of God. What is now required is to teach the people to perceive this fact. This will mean to look at the world in a new way [ … ]
