Holy WeekThe Gospel of Saint John

Holy Week | Good Friday | The Passion And Death Of Jesus

Audio Bible - Good Friday - the Passion of Jesus
The Gospel Of Saint John – Chapter 18
The Gospel Of Saint John – Chapter 19


This is the Passion and crucifixion of our Lord Jesus Christ. For us all, this is a tremendously saddening and painful part of our Easter journey, as, in a sense, we die again with Jesus to be reborn on Easter Sunday. The church is dark. There is an emptiness to the building as Jesus rests. Through this time, we acknowledge our need for Jesus and pray that he may come again to be with us.

In the face of Judas’ betrayal, Jesus openly and honestly acknowledges himself to those who are come to arrest him. ‘I am he.’ Jesus does this three times, even while those who have come to arrest him shrink back from such simplicity of giving. The courage of Jesus at this point is absolutely remarkable. Jesus has reconciled himself through prayer to his Father. His self-composure at this point as he goes to save us is a shining example to us all.

Peter’s impetuousness shows again as he draws his sword to attack those who have come to arrest Jesus. It is a natural and human reaction, but Jesus tells Peter to recall all that he has taught him: Jesus must be taken and go to the cross; that is why Jesus is here. Peter must continue to learn his place within God’s plan of salvation.

When Jesus is questioned by his accusers, in the court of the high priest, he is similarly open and honest about what he has done. He tells them that he has taught openly in the synagogues and the Temple, really showing them up to their own conscience; they know the truth, and yet they persist in denial and in the expediency of murdering Christ, for their own selfish ends.

The Jewish authorities pass Jesus on to the Roman authority, to Pilate. They wish it to be seen that Jesus’ death will be for reasons of politics, and so under the aegis of the occupying power, rather than being a matter of faith and religion, indeed of Jesus’ challenge to the Sanhedrin and his overwhelming of the Old Law. This is disingenuous on the part of the Jews. They are lying as they give Christ over to be tried and punished. By seeking to have Jesus crucified, rather than stoning him, they are seeking to pass on the responsibility for Jesus’ death to the Romans, to turn a religious charge into a political matter with which the Romans must deal.

Pilate knows that Jesus is innocent. Through these verses he repeatedly asks Jesus to save himself by advocating his own innocence. This Jesus will not do, because he must die. Even after Pilate has had Jesus scourged, an ordeal which would in itself have killed many, and when the soldiers have mocked him with the purple robe and the crown of thorns, and when he has set this now, to look at, abject figure of our Lord before the Jews, he still knows that Jesus is innocent

John Paul II writes: ‘When Jesus Christ himself appeared as a prisoner before Pilate’s tribunal and was interrogated by him… did he not answer: “For this I was born, and for this I have come into the world, to bear witness to the truth”? It was as if with these words… he was once more confirming what he had said earlier: “You will know the truth, and the truth will make you free.” In the course of so many centuries, of so many generations, from the time of the Apostles on, is it not often Jesus Christ himself that has made an appearance at the side of the people judged for the sake of truth? And has he not gone to death with people condemned for the sake of truth? Does he ever cease to be the continuous spokesman and advocate for the person who lives “in spirit and truth”.’

This is among the moments that we most contemplate. Jesus has offered his innocence to the Jews and to Pilate, he has been terribly punished already, whipped and mocked and spat at. He has now said to Pilate that, while he is King, his Kingdom is not of this world, that he is truth. Pilate has seen that there is no fault in Jesus. Now Jesus is presented to the people. Behold the man! He stands, already physically crushed, with his purple robe and his crown of thorns. This is the person of our God whom we worship.

And the crowd roar: ‘Crucify him!’

Still Pilate wishes to release Jesus. Pilate questions Jesus further. The cry resounds again: ‘Crucify him!’ And so Pilate hands over the blessed body of our Lord to be crucified.

We behold our Lord upon the cross. There are no words here, only our silence, and our complete self-knowledge as we behold our crucified Lord. We pray through these days to be a part of his suffering, to die with Jesus so that we may live with him and in him. We think of and utterly reject our sins as we contemplate the crucifixion.

May God have mercy upon us. May we be welcome to the eternal supper of our Lord. May we rest in peace.

‘Moses said: “Sacrifice a lamb without blemish and smear the doors with its blood.” What does this mean? Can the blood of a sheep without reason save man who is endowed with reason? Yes, Moses replies, not because it is blood but because it is a figure of the Lord’s blood. So today if the devil sees, not the blood of the figure smeared on the doorposts, but the blood of the reality smeared on the lips of the faithful, which are the doors of the temple of Christ, with all the more season will he draw back.’ St John Chrysostom