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Psalm 83 | King James Audio Bible
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Psalm 83 rises from depths of adversity. The psalmist confronts a brewing storm of hostility, a plot devised by various nations against the people of God. This psalm expresses need for divine intervention; a call for deliverance when the very identity of Israel faces threat of annihilation.
Enemies, driven by a profound animosity, have elevated their heads in a collective conspiracy against the people of God. The psalmist lays bare the crafty counsel of these adversaries, a sinister strategy aimed at severing Israel’s national continuity and obliterating its historical remembrance.
Urgency of the psalmist’s words resonates with imminent danger faced by Israel. Adversaries seek to cut off Israel as a nation, wiping away its name from the annals of history. In the face of such an existential threat, the psalmist’s prayer serves as a raw expression of vulnerability, a plea for refuge and justice in midst of mounting challenges.
The enumeration of the enemies forming a coalition against Israel underscores the gravity of the situation. Edom, Ishmaelites, Moab, Hagarenes, Gebal, Ammon, Amalek, the Philistines, Tyre, and Assyria stand united in their hostility. This comprehensive expresses explicit intent of dismantling Israel’s distinct national identity.
Within the verses is reference to historical instances where divine intervention brought justice. Drawing upon the examples of the Midianites, Sisera, and Jabin, the psalmist alludes to the past acts of God in favour of the oppressed.
Psalm 83 | King James Audio Bible KJV | Love Revealed By Jesus Christ
Keep not thou silence, O God: hold not thy peace, and be not still, O God.
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
They have taken crafty counsel against thy people, and consulted against thy hidden ones.
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
For they have consulted together with one consent: they are confederate against thee:
The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
Assur also is joined with them: they have holpen the children of Lot.
Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
Which perished at Endor: they became as dung for the earth.
Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
Who said, Let us take to ourselves the houses of God in possession.
O my God, make them like a wheel; as the stubble before the wind.
As the fire burneth a wood, and as the flame setteth the mountains on fire;
So persecute them with thy tempest, and make them afraid with thy storm.
Fill their faces with shame; that they may seek thy name, O Lord.
Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
That men may know that thou, whose name alone is Jehovah, art the most high over all the earth.
Psalm 82 | King James Audio Bible KJV | Love Revealed By Jesus Christ
- Divine Intervention: Psalm 83 is a fervent plea for God’s intervention in the face of mounting adversity and a conspiracy against the people of Israel.
- Hostility And Conspiracy: Psalm 83 addresses a scenario where various nations form a coalition, conspiring to eradicate the identity of Israel as a distinct nation.
- Raw Vulnerability: The psalmist’s unembellished language reflects a profound vulnerability, laying bare the imminent danger faced by Israel and the urgent need for divine refuge.
- Collective Adversaries: The enumeration of enemies forming a coalition underscores the gravity of the situation, emphasizing a united force targeting Israel.
- Historical References: The psalm draws on historical instances, referencing divine interventions against oppressors like the Midianites, Sisera, and Jabin as a source of hope in the current adversity.
- Existential Threat: The explicit intent of adversaries to cut off Israel as a nation and erase its historical remembrance highlights the existential threat faced by the people of God.
- Human Resilience And Hope: Despite the adversity, Psalm 83 expresses an enduring human spirit that clings to hope and trust in divine deliverance even in the darkest times.
- Justice and Deliverance: Psalm 83 expresses yearning for justice and deliverance, seeking God’s intervention to thwart the conspiracy and ensure the survival of Israel as a distinct nation.
King James Audio Bible | KJV | King James Version King Herod There were several individuals named Herod who played significant roles in ancient history, particularly in the history of the Roman Empire and the region of Palestine. Here is a brief overview of the most notable Herods: Herod the Great: Also known as Herod I, he was a Roman client king of Judea, ruling from 37 BC to 4 BC. He is perhaps most famous for his role in the biblical story of the birth of Jesus, in which it is said that he ordered the slaughter of all male children in Bethlehem under the age of two in an attempt to kill the newborn Jesus. Herod Antipas: Also known as Herod II, he was the son of Herod the Great and ruled over Galilee and Perea, two regions in Palestine, from 4 BC to 39 AD. He is mentioned in the New Testament as the ruler who imprisoned John the Baptist and later had him beheaded. Herod Agrippa I: Also known as Herod III, he was the grandson of Herod the Great and ruled over Judea from 41 to 44 AD. He is mentioned in the New Testament as the ruler who imprisoned the apostle Paul. Herod Agrippa II: Also known as Herod IV, he was the great-grandson of Herod the Great and ruled over parts of Palestine and Syria from 50 to 100 AD. He is mentioned in the New Testament as the ruler who heard Paul’s defence before the Roman governor Festus. These rulers, who were known as the Herodian dynasty, were not Jewish but rather descended from a Greek family that had converted to Judaism. Despite this, they were appointed as rulers by the Roman Empire and were generally unpopular among the Jewish population due to their collaboration with the Roman occupation and their often brutal methods of rule. Herod The Great Herod the Great, also known as Herod I, was a Roman client king of Judea who ruled from 37 BC to 4 BC. He was born in 73 BC in Idumea, a region in southern Palestine, and was the son of Antipater the Idumean, an Edomite who had been appointed as a governor of Judea by the Roman general Pompey. Herod rose to power after the Roman general Julius Caesar appointed him as king of Judea in 40 BC. He consolidated his power over the next few years by defeating his rivals and establishing himself as the undisputed ruler of the region. As king, Herod embarked on a massive building program that included the expansion and renovation of the Temple in Jerusalem, the construction of the port city of Caesarea Maritima, and the fortification of several cities in Judea. He also commissioned the construction of a number of palaces and other buildings, including the famous Herodium, a palace-fortress located south of Jerusalem. Despite his many accomplishments, Herod was a controversial figure who was known for his harsh rule and his willingness to use violence to maintain his power. He was married several times and had a large number of children, several of whom he had executed when they posed a threat to his rule. One of the most famous stories associated with Herod is the biblical account of the birth of Jesus, in which it is said that he ordered the slaughter of all male children in Bethlehem under the age of two in an attempt to kill the newborn Jesus. According to the New Testament, Jesus was saved by his parents, who fled to Egypt, and later returned to Palestine after Herod’s death. Herod died in 4 BC at the age of 70, leaving a legacy as one of the most significant rulers in the history of ancient Palestine. Herod Antipas Herod Antipas, also known as Herod II, was the son of Herod the Great and ruled over Galilee and Perea, two regions in Palestine, from 4 BC to 39 AD. He was born in 20 BC and was named after his father’s patron, the Roman emperor Augustus. Like his father, Herod Antipas was known for his ambitious building projects, including the construction of the city of Tiberias on the Sea of Galilee and the expansion of the Temple in Jerusalem. He was also known for his political cunning and his ability to navigate the complex political landscape of the Roman Empire. Herod Antipas is mentioned in the New Testament as the ruler who imprisoned John the Baptist, a prominent religious figure who criticized Herod’s marriage to his sister-in-law, Herodias. According to the New Testament, John was eventually beheaded at the request of Herodias’ daughter, Salome, who danced for Herod and his guests at a banquet. Herod Antipas is also mentioned in the New Testament as the ruler who oversaw the trial and execution of Jesus. Although he initially wanted to release Jesus, he ultimately handed him over to the Roman authorities at the urging of the Jewish religious leaders. Herod Antipas’ rule came to an end in 39 AD when the Roman emperor Caligula exiled him to Gaul, modern-day France. He died in exile a few years later. Herod Agrippa I Herod Agrippa I, also known as Herod III, was the grandson of Herod the Great and ruled over Judea from 41 to 44 AD. He was born in 10 BC and was the son of Aristobulus and Bernice, two of Herod the Great’s children. Herod Agrippa I was well-educated and fluent in both Greek and Hebrew, and he was highly regarded by the Roman authorities for his loyalty and his ability to maintain order in Judea. He was appointed as king of Judea in 41 AD by the Roman emperor Claudius, who was impressed by his abilities and saw him as a reliable ally in the region. As king, Herod Agrippa I continued the building projects of his grandfather and expanded the Temple in Jerusalem. He also implemented a number of reforms aimed at improving the lives of the […]
The name ‘Uriel’ means ‘God is my light’ or ‘fire of God’ in Hebrew, and Uriel is often depicted holding a flame or a lantern, representing his role as the angel of illumination and divine wisdom. Uriel’s presence is believed to bring clarity and understanding, and his intercession is often sought by those seeking spiritual guidance, wisdom, and discernment [ … ]
Saint Augustine continues his critique of negligent shepherds by focusing on what they fail to provide for the flock. The concern here is not only with material exploitation, but with a more fundamental dereliction: the refusal to prepare believers for the trials that accompany the Christian life [ … ]
