The image is the cover art for the King James Version (KJV) New Testament | Word Aloud
Please download from Audible USA or Audible UK – and in your own region this should redirect.
‘The creation of the King James Bible was an extraordinary event in literary and religious history. This was a political act of nation-building and it was a great spiritual gift, of ‘one more exact translation of the Holy Scriptures into the English tongue’, this new translation stamped with royal approval.
‘The King James Version of the Bible changed and helped create the modern English language. Just as with Shakespeare, so this magnificent text was planted deep in the English-speaking people’s consciousness, and there it would grow and thrive. We hear its influence in America, in Britain, in Australia. We hear it in India and in Africa. And here we are, at a point of origin and the heart.
‘Oliver Peers’ reading of this classic text is clean, fresh and modern. He asks the listener to hear the King James Version anew—as a contemporary text. Oliver’s stated aim has been that the glory of the language of the King James Version sit perfectly in accord, 400 years on, with easy receptivity to God’s word, just as if we were hearing a friend share a tale with us—and here we have the word of God with all the richness, the beauty and the poetry of the King James Version to delight and enthrall.’
The New Testament
This title on Audible is a recording of the KJV New Testament – unabridged.
All Gospel readings on this website are extracted from the title as available on Audible.
I hope you may feel that my readings of the books of the New Testament are a good contribution.
The title should be available globally on Audible. It is for reasons of space that I have placed links to audible.com and audible.co.uk. I understand that they should redirect to your region.
Thank you for being here and visiting this site.
Yours,
Oliver
As they travel on the way to Jerusalem, Jesus throws his disciples into confusion by telling them about the suffering and death he must undergo. The disciples simply do not understand. For centuries, the Jews have awaited the coming of the Messiah, whom they envisaged as a glorious warrior king, not as one who would suffer and die the most ignominious of deaths, on a cross, of all things. A person condemned to die on a cross could not be the Messiah; rather, according to the Old Law, he had to be “cursed by God” (Deuteronomy 21: 22-23). The disciples cannot see the divine plan for our salvation, while the command for all who would be saved to ‘take up his cross and follow me’ must have seemed both strange and terrifying. To reassure his disciples, Jesus allows them to witness his glorious body through the transfiguration [ … ]
Our first Sunday Bible reading for advent picks up on themes from previous weeks. This now is Mark’s recording of the Sermon in the Temple, and we have here too, at the conclusion of the sermon, a declaration of Christ’s coming, of the parousia, of Christ the King. One key message remains: Beware, keep alert, watch; no one knows when this moment of full revelation will be save the Father. Meanwhile, in this present world, live wholly with Jesus [ … ]
The rich young man has recognized what Jesus has to offer him. Moved with great enthusiasm, he runs to Jesus to ask him what he must do. To this, Jesus reminds the young man of the Ten Commandments [ … ]
