The image is the cover art for the King James Version (KJV) New Testament | Word Aloud
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‘The creation of the King James Bible was an extraordinary event in literary and religious history. This was a political act of nation-building and it was a great spiritual gift, of ‘one more exact translation of the Holy Scriptures into the English tongue’, this new translation stamped with royal approval.
‘The King James Version of the Bible changed and helped create the modern English language. Just as with Shakespeare, so this magnificent text was planted deep in the English-speaking people’s consciousness, and there it would grow and thrive. We hear its influence in America, in Britain, in Australia. We hear it in India and in Africa. And here we are, at a point of origin and the heart.
‘Oliver Peers’ reading of this classic text is clean, fresh and modern. He asks the listener to hear the King James Version anew—as a contemporary text. Oliver’s stated aim has been that the glory of the language of the King James Version sit perfectly in accord, 400 years on, with easy receptivity to God’s word, just as if we were hearing a friend share a tale with us—and here we have the word of God with all the richness, the beauty and the poetry of the King James Version to delight and enthrall.’
The New Testament
This title on Audible is a recording of the KJV New Testament – unabridged.
All Gospel readings on this website are extracted from the title as available on Audible.
I hope you may feel that my readings of the books of the New Testament are a good contribution.
The title should be available globally on Audible. It is for reasons of space that I have placed links to audible.com and audible.co.uk. I understand that they should redirect to your region.
Thank you for being here and visiting this site.
Yours,
Oliver
Jesus has a different way of teaching his disciples from that with which he speaks to the many. As he forms them for their apostolic work, so much of what they learn will come from being close to Jesus, living with him, sharing a way of life. We may think of a whole culture, a whole way of thinking and doing and being, being transmitted through a lived and community relationship, rather than, say, of the sort of education which divides the world up into classes and has a textbook and a teacher for each. Christ is no mere teacher in this sense: he is the Master; he is the Way [ … ]
The opening passages of John’s Gospel affirm key, central truths concerning the nature of Christ. He is the Word, the perfect, ideal and original Word giving meaning and life to all utterance. We sense here the influence of classical Hellenic philosophy on the developing understanding of Christ through the first century. And, from the very first verses of his Gospel, John affirms the divinity of Christ. Christ is with God, the Father, and he is God. God the Father and God the Son are distinct and too of one being; they are consubstantial [ … ]
The Sermon on the Mount continues with Christ’s call to reconciliation and forgiveness. Jesus urgently wishes the Jews to be at peace among themselves, and he implores his listeners not to aggravate the Roman oppressors, whose utter brutality in suppressing dissent would indeed ultimately destroy Jerusalem. (We should remember that, prior to AD 70, thousands of Jews could be crucified at just one go to suppress insurrectionary threats.) Just as God’s love is for everyone, so we should see everyone as being our neighbour. This is the truth of the teaching of Levitus (19:18): ‘You shall love your neighbour.’ [ … ]
