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In his letter to Saint Polycarp, Bishop of Smyrna, Saint Ignatius of Antioch speaks not only as a spiritual father and friend but also as one who writes under the shadow of martyrdom. On the way to his execution in Rome around AD 107, Ignatius pens a letter that overflows with spiritual depth, pastoral wisdom, and a vision of Christian endurance grounded in Jesus Christ [ … ]

Augustine’s meditation draws on the conviction that the Church stands as both the fulfilment of Israel’s hope and the visible sign of God’s promises realised in history. His opening phrase, As we have heard, so also have we seen, comes directly from Psalm 48 (/Vg. 47), a psalm celebrating Zion as the city of God. In its original Old Testament setting, the psalm rejoices in Jerusalem’s security and God’s protection; Augustine applies it to the Church, understood as the true and enduring ‘city of the Lord of hosts’ [ … ]

Give not that which is holy unto the dogs, neither cast ye your pearls before swine. This is difficult text. The dogs, the pigs – these would be terms to describe the non-Jewish, yet in acknowledging this we are aware of Jesus’ ministering to everybody, gathering crowds of disparate people, and enjoining them to coexist peacefully, while he walked in the land of the Gentiles [ … ]