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Psalm 83 | King James Audio Bible
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Psalm 83 rises from depths of adversity. The psalmist confronts a brewing storm of hostility, a plot devised by various nations against the people of God. This psalm expresses need for divine intervention; a call for deliverance when the very identity of Israel faces threat of annihilation.
Enemies, driven by a profound animosity, have elevated their heads in a collective conspiracy against the people of God. The psalmist lays bare the crafty counsel of these adversaries, a sinister strategy aimed at severing Israel’s national continuity and obliterating its historical remembrance.
Urgency of the psalmist’s words resonates with imminent danger faced by Israel. Adversaries seek to cut off Israel as a nation, wiping away its name from the annals of history. In the face of such an existential threat, the psalmist’s prayer serves as a raw expression of vulnerability, a plea for refuge and justice in midst of mounting challenges.
The enumeration of the enemies forming a coalition against Israel underscores the gravity of the situation. Edom, Ishmaelites, Moab, Hagarenes, Gebal, Ammon, Amalek, the Philistines, Tyre, and Assyria stand united in their hostility. This comprehensive expresses explicit intent of dismantling Israel’s distinct national identity.
Within the verses is reference to historical instances where divine intervention brought justice. Drawing upon the examples of the Midianites, Sisera, and Jabin, the psalmist alludes to the past acts of God in favour of the oppressed.
Psalm 83 | King James Audio Bible KJV | Love Revealed By Jesus Christ
Keep not thou silence, O God: hold not thy peace, and be not still, O God.
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
They have taken crafty counsel against thy people, and consulted against thy hidden ones.
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
For they have consulted together with one consent: they are confederate against thee:
The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
Assur also is joined with them: they have holpen the children of Lot.
Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
Which perished at Endor: they became as dung for the earth.
Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
Who said, Let us take to ourselves the houses of God in possession.
O my God, make them like a wheel; as the stubble before the wind.
As the fire burneth a wood, and as the flame setteth the mountains on fire;
So persecute them with thy tempest, and make them afraid with thy storm.
Fill their faces with shame; that they may seek thy name, O Lord.
Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
That men may know that thou, whose name alone is Jehovah, art the most high over all the earth.
Psalm 82 | King James Audio Bible KJV | Love Revealed By Jesus Christ
- Divine Intervention: Psalm 83 is a fervent plea for God’s intervention in the face of mounting adversity and a conspiracy against the people of Israel.
- Hostility And Conspiracy: Psalm 83 addresses a scenario where various nations form a coalition, conspiring to eradicate the identity of Israel as a distinct nation.
- Raw Vulnerability: The psalmist’s unembellished language reflects a profound vulnerability, laying bare the imminent danger faced by Israel and the urgent need for divine refuge.
- Collective Adversaries: The enumeration of enemies forming a coalition underscores the gravity of the situation, emphasizing a united force targeting Israel.
- Historical References: The psalm draws on historical instances, referencing divine interventions against oppressors like the Midianites, Sisera, and Jabin as a source of hope in the current adversity.
- Existential Threat: The explicit intent of adversaries to cut off Israel as a nation and erase its historical remembrance highlights the existential threat faced by the people of God.
- Human Resilience And Hope: Despite the adversity, Psalm 83 expresses an enduring human spirit that clings to hope and trust in divine deliverance even in the darkest times.
- Justice and Deliverance: Psalm 83 expresses yearning for justice and deliverance, seeking God’s intervention to thwart the conspiracy and ensure the survival of Israel as a distinct nation.
Psalm 23 is often referred to as the ‘Shepherd’s Psalm’ and is cherished for its profound comfort and reassurance in times of uncertainty and distress [ … ]
Jesus is very close to Jerusalem now and a great multitude are processing with him. There is a tremendous sense of triumph in the air, even as Jesus approaches the cross, which indeed will be the sign of his victory [ … ]
Christian Art | Our Lord Jesus On The Cross | God The Father | God The Son Office Of Readings | Advent December 23rd | A Reading From The Treatise Of Saint Hippolytus Against The Heresy Of Noetus | The Hidden Sacrament Is Revealed ‘The hidden sacrament is revealed.’ In this reading, Saint Hippolytus writes against the Noetic heresy, which denied the real distinction between the Father and the Son by treating them as the same person acting under different names. The purpose of Saint Hippolytus is to defend the Church’s confession of one God who is not solitary, but who exists with his Word and Spirit. Hippolytus begins by setting a principle: knowledge of God comes from the Holy Scriptures, not from speculation or private reasoning. Faith is not shaped by human preference but by what God has chosen to reveal. The Father determines how He is believed, the Son how He is glorified, and the Spirit how He is received. This establishes Scripture as the rule of faith and guards against theological invention. Hippolytus then affirms that God existed alone before creation, with nothing co-eternal alongside Him. At the same time, God was not without reason, wisdom, or power. Hippolytus insists that plurality within God does not compromise divine unity. God contains within himself Word, wisdom, and counsel. Creation begins when God wills and manifests His Word. The Word is not created from nothing but proceeds from God and acts as the agent of creation. The Word is first invisible to the created world, though known to God. When God chooses, He makes the Word visible, described as ‘Light of Light’. This language safeguards both distinction and unity: the Word comes from God and reveals God, without being separate from Him. The manifestation of the Word is ordered towards salvation, so that the world may see and be saved. Hippolytus identifies this Word clearly with the Son of God. Through him all things were made, and he alone comes forth from the Father. The Law and the prophets belong to the same saving plan. God speaks through them by the Holy Spirit, so that they proclaim not their own ideas but the Father’s will. Revelation is therefore coherent: creation, prophecy, and incarnation belong to one divine purpose. Hippolytus appeals to the Gospel of John to show continuity between prophecy and fulfilment. The Word spoken of by the prophets is the Word made flesh. Though the world was made through him, it failed to recognise him. This failure does not negate God’s plan but reveals the depth of the mystery now disclosed. A Reading From The Treatise Of Saint Hippolytus Against The Heresy Of Noetus | The Hidden Sacrament Is Revealed There is, brethren, one God, the knowledge of whom we gain from the Holy Scriptures and from no other source. Whatever things the Holy Scriptures declare, at these let us look; and whatever they teach, let us learn it; and as the Father wills our belief to be, let us believe; and as he wills the Son to be glorified, let us glorify him; and as he wills the Holy Spirit to be bestowed, let us receive him. Not according to our own will, nor according to our own mind, nor yet storming by force the things which are given by God, but even as he has chosen to teach them by the Holy Scriptures, so let us discern them. God, subsisting alone, and having nothing coeval with himself, chose to create the world. And conceiving the world in mind, and willing and uttering the Word, he made it; and at once it appeared, formed it in the way he desired. For us it is sufficient simply to know that nothing was coeval with God. Outside him there was nothing; but he, while existing alone, yet existed in plurality. For he did not lack reason, or wisdom, or power, or counsel. All things were in him, and he was the All. At a time and in a manner chosen by him he made his Word manifest, and through his Word he made all things. He bears this Word in himself, as yet invisible to the created world. He makes him visible, uttering the voice first, and begetting him as Light of Light. He presents him to the world as its Lord; and whereas the Word was visible formerly to God alone, and invisible to the world which is made, God makes the Word visible in order that the world might see him and be able to be saved. This is the mind which came forth into the world and was manifested as the Son of God. All things came into being through him, and he alone comes from the Father. He gave us the Law and the prophets; and in giving them, he made them speak by the Holy Ghost, in order that, receiving the inspiration of the Father’s power, they might declare the Father’s counsel and will. Thus, then, was the Word made manifest, even as the blessed John says. For he sums up the things that were said by the prophets, and shows that this is the Word, by whom all things were made. In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by him, and without him nothing was made. And later, The world was made by him, and the world did not know him; he came to his own, and his own did not receive him. Christian Prayer With Jesus Lord God,You are one, and from You come the Word and the Spirit.You have chosen to make Yourself known, not by human effort,but by what You have revealed in the scriptures. You spoke Your Word, and all things were made.You made that Word visible, so that the world might see and be saved.Grant that we may receive what You give,believe what You teach,and worship You as You have shown Yourself to be. Keep us […]
