Christian Art | George Herbert | The Temple | The Church | Employment (2)
George Herbert | The Temple | The Church | Employment (2)
He that is weary, let him sit.
My soul would stirre
And trade in courtesies and wit,
Quitting the furre
To cold complexions needing it.
Man is not starre, but a quick coal
Of mortall fire:
Who blows it not, nor doth control
A faint desire,
Let his own ashes choke his soul.
When th’ elements did for place contest
With him, whose will
Ordain’d the highest to be best;
The earth sat still,
And by the others is opprest.
Life is a businesse, not good cheer;
Ever in warres.
The sunne still shineth there or here,
Whereas the starres
Watch an advantage to appeare.
Oh that I were an Orenge-tree,
That busie plant!
Then should I ever laden be,
And never want
Some fruit for him that dressed me.
But we are still too young or old;
The man is gone,
Before we do our wares unfold:
So we freeze on,
Untill the grave increase our cold
George Herbert | The Temple | The Church | Avarice
The poem explores the transitory nature of human life and its obligations within the framework of divine order. The poem contrasts rest and action, reflecting on a tension between weariness and demands of purposeful living. The opening line of the poem establishes a choice: to rest or to engage. The speaker’s – Herbert’s soul rejects passivity and expresses a desire to act, reflecting a concern with spiritual stagnation.
Herbert describes man as a ‘quick coal / Of mortall fire’, emphasizing human fragility and dependence on external effort for vitality. The coal, unlike the eternal star, requires tending and will extinguish if neglected. This image suggests that the soul’s vibrancy depends on deliberate cultivation.
Reference to the elements contesting for place situates man in a hierarchy of creation. Earth, though motionless, bears the weight of others. This depiction underscores man’s connection to physicality and the tension between worldly concerns and higher purposes.
The poem positions life as work rather than leisure. The sun, constant and unchanging, symbolizes grace, while stars, less steady, represent fleeting opportunities. This contrast highlights ever-present availability of divine guidance, which is often overlooked in favour of temporary pursuits.
The orange tree is metaphor for productivity and alignment with purpose. Its consistent fruitfulness contrasts with human inconsistency and delays caused by youth and age. The tree’s image conveys a longing for constancy and readiness in service.
Closing lines of the poem reflect on mortality. The grave’s ‘cold’ reinforces the idea of missed opportunities and consequences of spiritual inertia. The poem urges active engagement with life’s purpose, emphasizing importance of living in accordance with divine intention before time runs out.
Christian Art | Life Of Jesus In The Gospels | King James Audio Bible KJV The Gospel Of Saint John 14: 1-7 | King James Audio Bible YouTube: Connection With The Life Of Jesus In The Gospels | King James Audio Bible The Gospels are not just a collection of stories or teachings, but a window into the life of Jesus. By reading and reflecting on the Gospels, we gain a deeper understanding of who Jesus was and what he came to do. As we read the Gospels, we see that Jesus was a man of great compassion and love. Jesus showed mercy to the outcasts and the marginalized, and he offered healing and hope to those who were in need. He also taught with authority, challenging the religious leaders of his day and offering a new way of living based on love and service. But the Gospels are not just a history lesson. They are also an invitation for us to enter into a relationship with Jesus. By reading and meditating on the Gospels, we can come to know Jesus more personally and deeply. We can learn from his example and seek to follow in his footsteps. So we may be encouraged to read the Gospels, perhaps starting with the Gospel of Mark or the Gospel of John, as we read paying attention to how Jesus interacted with others and how he responded to different situations. We may ask ourselves what you can learn from his words and actions, and how we can apply them to our own lives. And as we read, we can allow ourselves to be drawn into a closer relationship with Jesus. There truly is an historical Jesus. May the Gospels be a source of guidance, inspiration, and transformation for us all. How Much In The Gospels Is Historical, And How Much Is Myth, Legend, Trope, Figurative Thinking? It is difficult to say with certainty how much of the Gospels is historical in the modern sense of the word and how much is myth, legend, trope, or figurative thinking. The Gospels were written some years after the events they describe, and they were written from the perspective of the early Christian community. This means that the Gospels may contain a mix of historical facts and interpretation, as well as elements of myth, legend, and figurative thinking. That being said, scholars believe that the Gospels contain a good deal of historical information. For example, the Gospels describe specific places and events, such as the places where Jesus preached and the events of his trial and Crucifixion. These details suggest that the writers of the Gospels had access to historical information and intended to provide an accurate account of what happened. On the other hand, the Gospels also contain elements that are not seen by all as historical, howsoever this goes to the root of the faith, such as the miracles performed by Jesus and the accounts of his resurrection. Some see these as legends or myths that were added to the Gospels to help convey the message of the early Christian community. The question of how much of the Gospels is historical and how much is myth, legend, or figurative thinking is complex. What is important is that we approach the Gospels with an open mind and a willingness to engage with the stories and teachings they contain. We are in the Gospels in conversation with God – and with the many people who have had such faith and conversations – as with the historical Jesus. Why Do The Gospels Say Were People Afraid Of Jesus? There are several reasons why people may have been afraid of Jesus, according to the Gospels. One reason is that Jesus was a powerful and charismatic figure who challenged the religious and political authorities of his time. He spoke out against corruption and injustice, and he called on people to repent and turn to God. This type of behaviour was seen as threatening by those in positions of power, and they may have been afraid of losing their influence or authority. Another reason is that Jesus performed many miracles, such as healing the sick and casting out demons. These miracles were seen as evidence of his divine power, and they may have made people afraid of him. Some people may have been afraid of being healed or possessed by Jesus, while others may have been afraid of what would happen if they did not believe in him. Finally, some people may have been afraid of Jesus because of the prophecies and expectations of the coming of a messiah. The Jews of Jesus’ time were looking for a saviour who would deliver them from oppression and establish a kingdom of God on earth. When Jesus arrived on the scene, he may have been seen as a threat to the status quo, and some people may have been afraid of what he might do. Might The Fear Be Related To The Fear Of God – The Injunction To Fear God? Yes, it is possible that the fear of Jesus mentioned in the Gospels may be related to the fear of God. In the Old Testament, the fear of God is often used to describe a deep reverence and awe for God, as well as a sense of humility and obedience in the face of his greatness. This fear of God is seen as a positive and necessary quality for a faithful believer, and it is often linked to the idea of fearing God’s punishment or judgement. In the New Testament, the fear of God is also mentioned, but it is often portrayed in a more positive light. For example, in the Gospel of Luke, Jesus tells his followers not to be afraid of those who can only kill the body, but to fear God, who can destroy both body and soul (Luke 12:4-5). This suggests that the fear of God is not just about punishment, but about a deep respect for […]
The Solemnity of the Ascension celebrates not only the glory of Christ returning to the Father, but also the exaltation of human nature in him. In his sermon, Saint Leo the Great, Pope and Doctor of the Church, offers a profound vision: Christ’s bodily ascension does not mean absence, but a deeper, more universal presence—one that strengthens faith, renews hope, and stirs charity [ … ]
The parables constitute the heart of Jesus’ teaching. In our time, the stories remain to us strikingly vivid and fresh, touching us with an immediate sense of Jesus’ humanity. Indeed, such is their personal character that we have in the parables a sense of being with Jesus.= [ … ]
