Mark 9: 30-37 – 25th Sunday Year B and Tuesday 7 (Audio Bible, Spoken Word)
30 ¶ And they departed thence, and passed through Galilee; and he would not that any man should know it.
31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
32 But they understood not that saying, and were afraid to ask him.
33 ¶ And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
Jesus has a different way of teaching his disciples from that with which he speaks to the many. As he forms them for their apostolic work, so much of what they learn will come from being close to Jesus, living with him, sharing a way of life. We may think of a whole culture, a whole way of thinking and doing and being, being transmitted through a lived and community relationship, rather than, say, of the sort of education which divides the world up into classes and has a textbook and a teacher for each. Christ is no mere teacher in this sense: he is the Master; he is the Way.
There is a further significance to the secrecy that so often seems to surround Jesus and his disciples, and this at Jesus’ behest. This relates to what Jesus says now, as he announces for the second time his Passion. It is not only inevitable, it is necessary that Jesus be misunderstood. This is what has to happen. Just as Jerusalem rejected and punished the prophets before him, so Jesus himself must die. And then the disciples must be ready to take forward the Way.
For all this, the disciples have much to learn. They are arguing as they go to Capernaum about who will be the greatest, the most important, among them, about who will be in charge. Jesus must teach them that they have not been called to lord it over others, or each other, but to serve, to lower themselves to an attitude of selfless service to all. Jesus will lower himself utterly to save mankind. As he hangs on the cross he will present the most abject figure. He will have given himself away in the service of others, and this will be his triumph.
Jesus calls the child to come to him to try to make this clear to the disciples. This is humility, to serve those who are of no worldly consequence, to see and receive Christ in a little child – or in the poor, in the needy, in the sick – and so to receive the Father. This is love and tenderness, to know that we are in the presence of God, called to his arms as children, and to know that this way of being in relationship is infinitely precious, infinitely good.
Father, you summed up the whole Law as love of you and of our neighbour. Grant that by keeping this commandment of love, we may come to eternal life. We make our prayer through our Lord Jesus Christ, your son, who lives and reigns with you and the Holy Spirit, God, for ever and ever. Amen.
Audio Bible KJV | Endnotes
What is the symbolism of children in the Bible?
In Mark 9:33-37, Jesus uses the child as an object lesson to teach his disciples about true greatness. He tells them: ‘If any man desire to be first, the same shall be last of all, and servant of all.’ (Mark 9:35, KJV) By using the child as an example, Jesus is emphasizing the importance of humility and service, and the need to care for the most vulnerable members of society.
Elsewhere in the Gospels, the child is associated with themes of faith and trust in God. In Matthew 18:2-4, for example, Jesus says: ‘Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.’ (KJV) Here, Jesus is emphasizing the importance of childlike faith and trust in God, highlighting the need for his disciples to approach God with simplicity and humility.
Additionally, the child holds significant symbolic meaning in Christian theology, representing themes of new life and rebirth. In John 3:3, for example, Jesus tells Nicodemus: ‘Except a man be born again, he cannot see the kingdom of God.’ (KJV) This concept of being ‘born again’ is often associated with the idea of a new birth or a new creation, with the child serving as a powerful symbol of this transformation.
Psalm 129, a song of ascents, emerges from the depths of Israel’s collective experience, chronicling a history of affliction and deliverance. The Psalmist, speaking for Israel, opens with a refrain that becomes a testament to enduring resilience: ‘Many a time have they afflicted me from my youth.’ This line, repeated for emphasis, sets a tone of perseverance against a backdrop of persistent adversity [ … ]
Gospel Reading: Matthew 11:28-30 ‘Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.’ In this passage, Jesus extends an invitation to all who are weary and burdened. Jesus promises rest and relief, urging us to take his yoke and learn from him. Jesus’ gentle and humble heart offers rest for our souls, emphasizing that his yoke is easy and his burden light. This passage is a reminder of the hope we have in Christ, who offers us rest and peace amid our struggles. Prayer Dear Jesus, In times of uncertainty and despair, I turn to you, the source of all hope. Fill my heart with your hope that transcends understanding. Help me to trust in your promises and to find joy and peace in your presence. May your hope renew my spirit and give me the strength to face each day with confidence and faith. Let your hope shine through me, bringing light to others who are in need. Amen. Personal Reflection What are the situations in your life that seem hopeless? How can you invite Jesus’ hope into these areas? Reflect on a time when you experienced renewed hope through your faith in Christ. Meditation On The Prayer And Gospel Matthew 11:28-30 is a passage that speaks directly to our need for hope and rest. Jesus’ invitation to come to him is extended to all who are weary and burdened, offering a refuge from the struggles of life. This invitation is not just a call to physical rest but a deeper spiritual rest that brings peace to our souls. Jesus understands the burdens we carry and offers a yoke that is easy and a burden that is light. The imagery of a yoke suggests partnership and guidance; by taking on his yoke, we align ourselves with him, allowing him to share our burdens and guide our steps. This partnership is marked by learning from Jesus, whose gentle and humble heart sets an example for us. The promise of rest for our souls is comforting. In a world where we often feel overwhelmed and stressed, Jesus assures us that he is our source of true rest and peace. His rest is not temporary or superficial but a peace that sustains us through life’s challenges. This promise gives us hope, knowing that no matter what we face, we can find solace in Jesus. Reflecting on this passage, we are reminded of the importance of surrendering our burdens to Jesus. It requires trust and faith to let go of our anxieties and allow him to take control. This surrender is an act of faith, acknowledging that Jesus is capable and willing to carry our burdens. As we learn to trust him more, we experience the peace and rest he promises. The hope we find in Jesus is transformative. It renews our spirits and gives us the strength to persevere. This hope is not dependent on our circumstances but on the nature of Jesus and his promises. It is a hope that empowers us to face each day with confidence, knowing that we are not alone. As we embrace this hope, we are called to share it with others. The hope we receive from Jesus is not meant to be kept to ourselves but to be a light for others who are struggling. Through words of encouragement, acts of kindness, and simply being present, we can extend Jesus’ invitation of hope and rest to those around us. By living out this hope, we reflect Christ’s love and bring his light into the world. In practical terms, fostering hope involves daily practices that keep us connected to Jesus. Spending time in prayer, reading Scripture, and being part of a faith community help us to stay grounded in our faith and renew our hope. These practices remind us of Jesus’ promises and keep our focus on him rather than on our circumstances. Prayer Lord Jesus, You are the anchor of my hope. In moments of doubt and despair, remind me of your promises. Fill my heart with your joy and peace, and let your hope overflow in my life. Help me to trust in your plans and to find strength in your presence. May your hope shine in me, guiding me through every trial and illuminating the path ahead. Use me as a beacon of your hope, bringing comfort and encouragement to those in need. Thank you for the gift of your eternal hope. Amen. Jeremiah 29:11 ‘For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.’ Blessing May the God of hope fill you with all joy and peace as you trust in Him. May you overflow with hope by the power of the Holy Spirit, and may His hope guide and sustain you in all things. Amen.
Jesus, as he journeys to Jerusalem, has dispatched seventy disciples to go on ahead to preach and heal. The seventy have returned with wonderful news, that Christ’s name is power over demons, and, we sense, that the Gospel is preached and received; the harvest is truly plentiful [ … ]
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