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The three synoptic Gospels tell us of this episode of Jesus’ life, when he returned home to Nazareth and preached in the synagogue there. Luke’s Gospel gives us the text of Isaiah read by Jesus, in which Jesus’ announces his messianic mission – to bring the good news to the poor, to live and to identify with the poor, to heal us and set us at liberty from sin. As Jesus closes the book, he omits the following from Isaiah 61: 2: ‘…and the day of vengeance of our God.’ This is deliberate interruption. Jesus is not come to maintain old enmities. Jesus’ way is peace. It is the people of all the world who are to be blessed in Christ [ … ]

Saint Augustine’s reflection presents a profound theological anthropology: that the human soul, redeemed and graced, is called to live out two complementary forms of life—the active and the contemplative. These are not merely individual spiritual preferences but dimensions of the Church’s total life and mission [ … ]

Gregory centres his reflection on Jesus’ High Priestly Prayer: ‘That they may all be one, as you, Father, are in me and I am in you.’ (John 17:21) For Gregory, this unity is not merely institutional but ontological and mystical—rooted in the shared life of the Trinity and mediated to believers through the Holy Spirit [ … ]