Christian Art | Prayer With Jesus | Psalms | Prayer For Judgement On Israel’s Foes | King David As A Boy | Audio KJV | Love Revealed By Jesus Christ | King James Audio Bible
Psalm 83 | King James Audio Bible
YouTube: Psalm 83 | KJV | King James Version | Audio Bible | Word Aloud
Psalm 83 rises from depths of adversity. The psalmist confronts a brewing storm of hostility, a plot devised by various nations against the people of God. This psalm expresses need for divine intervention; a call for deliverance when the very identity of Israel faces threat of annihilation.
Enemies, driven by a profound animosity, have elevated their heads in a collective conspiracy against the people of God. The psalmist lays bare the crafty counsel of these adversaries, a sinister strategy aimed at severing Israel’s national continuity and obliterating its historical remembrance.
Urgency of the psalmist’s words resonates with imminent danger faced by Israel. Adversaries seek to cut off Israel as a nation, wiping away its name from the annals of history. In the face of such an existential threat, the psalmist’s prayer serves as a raw expression of vulnerability, a plea for refuge and justice in midst of mounting challenges.
The enumeration of the enemies forming a coalition against Israel underscores the gravity of the situation. Edom, Ishmaelites, Moab, Hagarenes, Gebal, Ammon, Amalek, the Philistines, Tyre, and Assyria stand united in their hostility. This comprehensive expresses explicit intent of dismantling Israel’s distinct national identity.
Within the verses is reference to historical instances where divine intervention brought justice. Drawing upon the examples of the Midianites, Sisera, and Jabin, the psalmist alludes to the past acts of God in favour of the oppressed.
Psalm 83 | King James Audio Bible KJV | Love Revealed By Jesus Christ
Keep not thou silence, O God: hold not thy peace, and be not still, O God.
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
They have taken crafty counsel against thy people, and consulted against thy hidden ones.
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
For they have consulted together with one consent: they are confederate against thee:
The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
Assur also is joined with them: they have holpen the children of Lot.
Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
Which perished at Endor: they became as dung for the earth.
Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
Who said, Let us take to ourselves the houses of God in possession.
O my God, make them like a wheel; as the stubble before the wind.
As the fire burneth a wood, and as the flame setteth the mountains on fire;
So persecute them with thy tempest, and make them afraid with thy storm.
Fill their faces with shame; that they may seek thy name, O Lord.
Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
That men may know that thou, whose name alone is Jehovah, art the most high over all the earth.
Psalm 82 | King James Audio Bible KJV | Love Revealed By Jesus Christ
- Divine Intervention: Psalm 83 is a fervent plea for God’s intervention in the face of mounting adversity and a conspiracy against the people of Israel.
- Hostility And Conspiracy: Psalm 83 addresses a scenario where various nations form a coalition, conspiring to eradicate the identity of Israel as a distinct nation.
- Raw Vulnerability: The psalmist’s unembellished language reflects a profound vulnerability, laying bare the imminent danger faced by Israel and the urgent need for divine refuge.
- Collective Adversaries: The enumeration of enemies forming a coalition underscores the gravity of the situation, emphasizing a united force targeting Israel.
- Historical References: The psalm draws on historical instances, referencing divine interventions against oppressors like the Midianites, Sisera, and Jabin as a source of hope in the current adversity.
- Existential Threat: The explicit intent of adversaries to cut off Israel as a nation and erase its historical remembrance highlights the existential threat faced by the people of God.
- Human Resilience And Hope: Despite the adversity, Psalm 83 expresses an enduring human spirit that clings to hope and trust in divine deliverance even in the darkest times.
- Justice and Deliverance: Psalm 83 expresses yearning for justice and deliverance, seeking God’s intervention to thwart the conspiracy and ensure the survival of Israel as a distinct nation.
The poem describes a vivid allegory in which the Virtues are portrayed as a courtly assembly, seated in an orderly hierarchy, with Humility occupying the lowest but most crucial position. The scene is set on an ‘azure throne’, emphasizing the elevated and celestial nature of these qualities. Around this throne, animals and birds bring symbolic tokens, illustrating their inherent traits and how these can be transformed or appropriated by the Virtues. The interplay between the virtues, the animals, and the chaos that ensues offers a meditation on the delicate harmony required to maintain moral order, the dangers of pride and discontent, and the reconciling power of humility [ … ]
Most of the signs Christ describes to his listeners in the eschatological discourse had already been realized by the time Luke’s first audience would have heard his Gospel. There had been, and were, wars, persecutions, family conflict, and Jerusalem with the Temple had been destroyed. The Christians of Luke’s time listening to these Gospel verses, of today and since Tuesday, could then have been encouraged to know that they were very close to Christ’s full revelation, his apocalypse, and so have courage to bear persecutions and other great challenges of the early Church [ … ]
Easter! Today we celebrate the resurrection of our Lord Jesus Christ from the dead. Jesus has conquered death and sin. This is the proof of our salvation in Jesus Christ. We know that Jesus lived. We have his teachings and the clear evidence of the miracles he worked. We know he died. Now we have the proof of our faith in Jesus. He lives again. He did not know corruption. He raised himself from the dead to be near us always and to sit, as he promised, at the right hand of his Father in heaven. We have passed through darkness and the light of our lives is with us now and always [ … ]
