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Herbert’s poem celebrates Sunday as a day set apart, a divine gift imbued with rest, renewal, and redemption. Sunday is portrayed as both a temporal sanctuary and a spiritual gateway, lifting the believer from earthly toil to heavenly contemplation. The poem’s intricate structure mirrors its thematic duality: Sunday is simultaneously rooted in the physical rhythms of the week and oriented toward eternal life [ … ]

Jesus tells us that, from the beginning, a man and a woman joined in marriage would become one flesh. There is this complementarity of man and woman in sexual union. Divorce marks a falling away from God’s intentions for men and women in marriage. It is an aberration, a failure of docility before God. Jesus tells us that Moses’ command (see Deuteronomy 24:1) was because of the hardness of people’s hearts in rejecting  God’s initial ordering of male and female sexual relations. Indeed, it can be seen as a liberal command, protective of women, in that it required the husband to write out a certificate of divorce, freeing the woman rather than merely excluding and rejecting her. There is no real trap here for Jesus, as the Pharisees tempt him; God’s creation of man and woman to become one flesh in marriage remains truth [ … ]

There are people now who choose to think of Jesus simply as an extraordinary man, a wise man and a performer of miracles, and not as our saviour the Son of God. There were and are those who think of Jesus as a great prophet, whose mission was to reject Jewish sectarianism, and insurrection, and unite the Jewish people, to enable them to survive the Roman occupation while being true to God, to maintain the Kingdom in their hearts despite the presence of the occupying pagan and Gentile power [ … ]