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Psalm 25 | King James Audio Bible
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Psalm 25 is a plea for divine guidance, forgiveness and protection. It is a deeply personal and introspective conversation between the psalmist and the Lord. In this psalm, we find themes of trust, humility, and the recognition of God’s merciful nature.
The psalm opens with an act of surrender, as the psalmist lifts his soul to the Lord, expressing trust and hope. He acknowledges his reliance on God’s guidance and implores that shame not befall him, nor victory granted to enemies.
A significant aspect of this psalm is the desire for instruction. The psalmist asks God to reveal His ways and paths, seeking to be led in truth. This reflects a thirst for spiritual wisdom and understanding, highlighting importance of divine guidance in navigating life’s complexities.
Throughout the psalm, there is a plea for mercy and forgiveness, coupled with recognition of God’s lovingkindness and tender mercies that have been present throughout history. The psalmist humbly asks God not to remember the sins of his youth but to remember him according to His mercy.
The psalm speaks to God’s role as teacher and guide for the meek and those who fear Him. The psalm underscores the importance of humility and reverence in receiving divine instruction.
The psalm concludes with recognition of God’s covenant and promise of deliverance. The psalm expresses the hope that integrity and uprightness will be a preserving force in the life of the one who waits on the Lord.
Psalm 25 | King James Audio Bible KJV
Unto thee, O Lord, do I lift up my soul.
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
Show me thy ways, O Lord; teach me thy paths.
Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O Lord.
Good and upright is the Lord: therefore will he teach sinners in the way.
The meek will he guide in judgment: and the meek will he teach his way.
All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.
For thy name’s sake, O Lord, pardon mine iniquity; for it is great.
What man is he that feareth the Lord? him shall he teach in the way that he shall choose.
His soul shall dwell at ease; and his seed shall inherit the earth.
The secret of the Lord is with them that fear him; and he will show them his covenant.
Mine eyes are ever toward the Lord; for he shall pluck my feet out of the net.
Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.
The troubles of my heart are enlarged: O bring thou me out of my distresses.
Look upon mine affliction and my pain; and forgive all my sins.
Consider mine enemies; for they are many; and they hate me with cruel hatred.
O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.
Let integrity and uprightness preserve me; for I wait on thee.
Redeem Israel, O God, out of all his troubles.
Key Themes Of The Psalm For Reflection | Love Revealed By Jesus Christ
- Trust and Surrender: The psalmist places their trust in the Lord and surrenders their soul, seeking divine guidance and protection.
- Divine Instruction: There’s a strong desire for God to reveal His ways and paths, reflecting a thirst for spiritual wisdom and understanding.
- Mercy and Forgiveness: The psalmist humbly asks for God’s mercy and forgiveness while recognizing God’s history of lovingkindness and tender mercies.
- Teaching and Guidance: God is acknowledged as a teacher and guide for the meek and those who fear Him, emphasizing the importance of humility and reverence in receiving divine instruction.
- Preservation through Integrity: The psalm expresses the hope that integrity and uprightness will preserve the one who waits on the Lord.
- Covenant and Deliverance: There’s recognition of God’s covenant and the promise of deliverance, highlighting the faith and hope of the psalmist.
Jesus’ Passion is near. It is almost time for Jesus to permit himself to be crucified. It is true to this that the Greeks, non-Jews, have come to seek Jesus and to hear his word. Jesus’ mission, to come to earth to save everyone, is becoming fulfilled [ … ]
Today’s Bible reading celebrates two complementary affirmations of Jesus’ true identity, of Jesus’ divinity. The first is of John the Baptist, who came to prepare the way toward Jesus, teaching people an initial baptism of repentance, with water, such that they might be initially prepared to receive the Lord. The second is of God the Father and the Holy Spirit, the divine affirmation, that of heaven, the Father’s voice visiting Earth and the Spirit descending, as heaven bows to Earth, the Father to acknowledge His beloved Son as His Own [ … ]
On Tuesday, His Grace turns to the theme of Jesus’ hidden years. His Grace asks the students to consider questions concerning what really happened: ‘Who, for instance, was Joseph? Was he indeed a carpenter, or has Joseph’s true role in the society in which he lived been misconstrued and forgotten to us? Though it be a beautiful, simplifying image to grasp, which offers to us much that is of value in Catholic faith… ‘A wise elder, which carpenter could mean, or a great engineer, an architekton, which in the Greek does not mean carpenter. But carpenter in the Hebrew could mean a wise man…’ His Grace turns the pages of his Bible back and forth, as if to itemize the paucity of information. Then he says: ‘What I think I can say to you with confidence is that it is of profound significance that we simply don’t know what Jesus was doing for most of his earthly life. There are some very different possibilities. One idea cherished by the Church is that Jesus worked with his father Joseph as a carpenter. Another possibility is that Jesus lived and prayed and studied closely with John the Baptist. They were cousins, and very close, almost the same, in age. Luke’s Gospel tells us clearly that Jesus and John knew each other from within the womb before they were born. So there may have been something quite important happening there. You see, we don’t know – it is an impossible mystery to us – just how much Jesus had to learn. This is because, if Jesus knew everything, humanly speaking, even as a tiny baby, then how can we say he is fully human? We simply can’t probe too far into this mystery, but we can draw extraordinary truth and healing from this thought, which becomes of immense relevance in our own lives. Jesus came to know and to understand himself not merely as a son of God, but as God the Son, and so as self-identical with his Father. It is not an adoptive relationship. Jesus is God. Now so much is hidden here. But this is a great gift. If you think about it, how do we come to know that we are loved by God, that we have our relationship with God? What are we born with in here’ – his chest – ‘and what do we have to learn? This is to say, what is gifted to us by other Christians at our baptism? ‘Jesus must have studied, and experienced profound revelation about who and what he truly was, and, so it seems to be, these studies cannot have been confined to the Semitic world. But this is the important point: there is a hiddenness about all of this. No matter which schools and which sects our Lord might have encountered all these years, this to us is as a desert space. What this means is that we can enter into the hidden life of Jesus, and there we can discover our own being with God, our own sonship. Our own particular being loved by God can come to us, if we can enter within this great unknown – into this desert space, where we are loved by Jesus. I firmly believe that there may be a great Lenten mystery in this period of our Lord’s life.’ A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 1 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 2 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 3 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 4 | King James Audio Bible | KJV A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 5 A Bishop’s Lenten Homily | Holy Week | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 6
