Christian Art | Jesus | Love Revealed By Jesus Christ | Sermon On The Mount | Beatitudes
Beatitudes | Matthew’s Gospel | Sermon On The Mount | Matthew 5-7 | KJV
1 AND seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2 And he opened his mouth, and taught them, saying,
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 Blessed are they that mourn: for they shall be comforted.
5 Blessed are the meek: for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Love Revealed By Jesus Christ | Beatitudes | Sermon On The Mount
The Beatitudes form our gateway to the Sermon on the Mount, the first of the great five discourses which are recounted in Matthew’s Gospel, and a beautiful invitation to be with Jesus, a programme by which we may live a Christian life. Moses ascended a mountain to be with God and to bring the Law back to the people. Now Jesus ascends this mountain and draws the people with him, both his disciples and the multitude, and here he reforms and brings new life to the Law, teaching with authority as only he can. The Beatitudes give us Christ’s teachings as it were in microcosm. They are an invitation for everyone to be spiritually renewed and to receive such grace as will bring us to heaven. Jesus names different groups or kinds of people, and we are those people. Each one of the Beatitudes is for everyone. Each sheds its own special light on the Christian’s soul [ … read more … ]
Our verses begin with Jesus asking two questions. The first gives us a sense of the rumour and speculation surrounding Jesus as he preaches. The crowds see Jesus as a prophet, wondering if he might be one of the prophets returned. Jesus’ next question, ‘But whom say ye that I am?’ is a call to his disciples for faith and clarity, and Peter obliges, affirming that Jesus is the Messiah. Once more, Jesus charges his disciples to keep this knowledge secret. It is not yet time for our Lord to reveal himself, perhaps because the social situation is too dangerous, perhaps because the multitudes are not yet ready to receive such spiritual truth – we do not know [ … ]
The poem contemplates the nature of spiritual growth and the relationship between the soul and the body in a Christian context. It begins with a recognition of the ‘narrow way and little gate’, referencing a biblical metaphor for the difficult path of righteousness (Matthew 7:13-14). The poet reflects on his early spiritual awakening (‘on my infancy / Thou didst lay hold’) and the idea that God preemptively initiated his faith before he could fully comprehend it (‘antedate my faith in me’). This expresses the belief that faith is a gift from God, implanted at an early stage [ … ]
Saint Francis’ life took a dramatic turn when he was taken prisoner during the war and fell ill. After his release, Saint Francis had a vision in which he heard a voice telling him to return to Assisi and devote himself to God. Saint Francis obeyed the voice, but struggled to find his place in life after his conversion [ … ]
