‘Come to the Lord to be enlightened.’
Saint Gregory of Agrigentum (c. 559–c. 630), also known as Saint Gregory Agrigentinus, was a Sicilian bishop renowned for his theological insight and pastoral leadership. Born near Agrigentum (modern-day Agrigento, Sicily), he embarked on a pilgrimage to the Holy Land at the age of eighteen. During this journey, he was ordained as a deacon by the Patriarch of Jerusalem. Later, while visiting Rome, he was consecrated as the Bishop of Agrigentum. His tenure as bishop was marked by a deep commitment to orthodox Christian teachings and the spiritual well-being of his community. Traditionally, he has been associated with a commentary on Ecclesiastes, though the authorship remains a subject of scholarly debate. Saint Gregory’s feast day is celebrated on November 23.
In this reading, Saint Gregory reflects on the themes presented in the Book of Ecclesiastes, emphasizing the transient nature of earthly pursuits and the importance of seeking divine wisdom. He encourages believers to recognize the vanity of worldly ambitions and to focus on spiritual growth and understanding.
A Commentary On Ecclesiastes By Saint Gregory Of Agrigentum
In the words of Ecclesiastes: Light itself is delightful, and it is a great boon for the eye to have sight of the sun. Devoid of light, the world would be without beauty and life would be lifeless. That was why Moses, who saw God, said in anticipation: And God saw the light and said that it was good. To reflect on the true and eternal light is even more fitting for us. This light is Christ who enlightens every man who comes into the world, the savior and redeemer of the world. He is the one who became man and sank to the very depths of the human condition. As David said: Sing to God a hymn to his name, make a highway for him who rises to the west. His name is the Lord, rejoice before him!
This light he called delightful and foretold that it would be good to see the sun of glory. In the days of his incarnation, he said: I am the light of the world. He who follows me will not walk in darkness but will possess the light of life. On another occasion he said: This is the judgment: the light has come into the world.
Sunlight, then, is a symbol. What we see with our eyes foretells the coming of the Sun of Justice. He was a most delightful light for those who were worthy to be instructed by him personally. He was also a radiance to those who saw him with their bodily eyes when he lived on earth as a man among men. It was not just any man they saw, for he was true God. He made the blind see, the lame walk, and the deaf hear. He cleansed the lepers, and by a simple command he raised the dead back to life.
Now it is our supreme delight to behold him and contemplate his divine splendor with the eyes of our spirit. When we participate in and associate with that beauty, we are enlightened and adorned and this is our delight. We take delight in being saturated with the sweetness of the Spirit, in being clothed in holiness, in achieving wisdom. Finally we are filled with a joy that comes from God and endures through all the days of our earthly life. In the wise words of Ecclesiastes: A man may live for many years, but he will experience happiness throughout his days. For all who gaze upon the Sun of Justice, he is their supreme delight. David spoke of them: Let them be joyful before God and be jubilant with joy. Indeed he even said: Rejoice in the Lord, you who are just, for praise befits those who are upright.
The Beatitudes form our gateway to the Sermon on the Mount, the first of the great five discourses which are recounted in Matthew’s Gospel, and a beautiful invitation to be with Jesus, a programme by which we may live a Christian life. Moses ascended a mountain to be with God and to bring the Law back to the people. Now Jesus ascends this mountain and draws the people with him, both his disciples and the multitude, and here he reforms and brings new life to the Law, teaching with authority as only he can [ … ]
The temptations of Christ in the wilderness follow immediately upon his baptism by John, the descent of the Spirit upon him and the declaration of Christ as the Son of God. Jesus has offered himself to perform what is now our first act of Christian initiation, to be baptized. When we are baptized, we are born again in Christ, and we recall the rite practised by John as we imitate Christ. As we embark upon Lent, once more following Christ’s example, we are called to renew our baptismal promises through the acts of penitence we make, once more following Christ’s example [ … ]
The disciples enthusiastically acknowledge the divinity of Jesus, proved to them in these Bible verses by Jesus’ knowledge of their thoughts, which only God could know. Jesus has indeed spoken plainly to the disciples. Now it may be with some reproachfulness that he asks them: ‘Do ye now believe?’ They have spent such time with Jesus, have witnessed signs and miracles, and now they accept his teachings and express their faith in him [ … ]
