‘Come to the Lord to be enlightened.’
Saint Gregory of Agrigentum (c. 559–c. 630), also known as Saint Gregory Agrigentinus, was a Sicilian bishop renowned for his theological insight and pastoral leadership. Born near Agrigentum (modern-day Agrigento, Sicily), he embarked on a pilgrimage to the Holy Land at the age of eighteen. During this journey, he was ordained as a deacon by the Patriarch of Jerusalem. Later, while visiting Rome, he was consecrated as the Bishop of Agrigentum. His tenure as bishop was marked by a deep commitment to orthodox Christian teachings and the spiritual well-being of his community. Traditionally, he has been associated with a commentary on Ecclesiastes, though the authorship remains a subject of scholarly debate. Saint Gregory’s feast day is celebrated on November 23.
In this reading, Saint Gregory reflects on the themes presented in the Book of Ecclesiastes, emphasizing the transient nature of earthly pursuits and the importance of seeking divine wisdom. He encourages believers to recognize the vanity of worldly ambitions and to focus on spiritual growth and understanding.
A Commentary On Ecclesiastes By Saint Gregory Of Agrigentum
In the words of Ecclesiastes: Light itself is delightful, and it is a great boon for the eye to have sight of the sun. Devoid of light, the world would be without beauty and life would be lifeless. That was why Moses, who saw God, said in anticipation: And God saw the light and said that it was good. To reflect on the true and eternal light is even more fitting for us. This light is Christ who enlightens every man who comes into the world, the savior and redeemer of the world. He is the one who became man and sank to the very depths of the human condition. As David said: Sing to God a hymn to his name, make a highway for him who rises to the west. His name is the Lord, rejoice before him!
This light he called delightful and foretold that it would be good to see the sun of glory. In the days of his incarnation, he said: I am the light of the world. He who follows me will not walk in darkness but will possess the light of life. On another occasion he said: This is the judgment: the light has come into the world.
Sunlight, then, is a symbol. What we see with our eyes foretells the coming of the Sun of Justice. He was a most delightful light for those who were worthy to be instructed by him personally. He was also a radiance to those who saw him with their bodily eyes when he lived on earth as a man among men. It was not just any man they saw, for he was true God. He made the blind see, the lame walk, and the deaf hear. He cleansed the lepers, and by a simple command he raised the dead back to life.
Now it is our supreme delight to behold him and contemplate his divine splendor with the eyes of our spirit. When we participate in and associate with that beauty, we are enlightened and adorned and this is our delight. We take delight in being saturated with the sweetness of the Spirit, in being clothed in holiness, in achieving wisdom. Finally we are filled with a joy that comes from God and endures through all the days of our earthly life. In the wise words of Ecclesiastes: A man may live for many years, but he will experience happiness throughout his days. For all who gaze upon the Sun of Justice, he is their supreme delight. David spoke of them: Let them be joyful before God and be jubilant with joy. Indeed he even said: Rejoice in the Lord, you who are just, for praise befits those who are upright.
The Kingdom of God has come in the person of Jesus. This is Jesus’ message, and it is this that will lead to his being crucified. It is this toward which the language of apocalypse directs us: our old way of being fractures with the coming of Jesus; the new reality of which we are a part is as lightning flashing across the sky – across the whole sky, the whole of our world, from one side to the other. And still we are told there is to be no visible sign of the coming of the Kingdom. It is within us, in the midst of us, when we walk as disciples with Jesus [ … ]
George Herbert’s poem explores humanity’s relentless pursuit of knowledge and mastery over the natural world, juxtaposing these achievements with the failure to recognize and embrace God’s immediate presence. The poem is structured around vivid images of human ingenuity, drawing on the astronomer, diver, and chemist (or ‘chymick’) as archetypes of humanity’s intellectual and physical endeavors. Yet, beneath these triumphs lies a critique: the neglect of the divine, who resides ‘at hand’ rather than in the distant realms humanity seeks to conquer [ … ]
Saint Ambrose is addressing new Christians during the Easter season, shortly after they have received baptism. These ‘neophytes’ have just emerged from the waters of rebirth, wearing white robes to signify purity and new life. Now, he prepares them to receive the Eucharist — not just as a symbol or ritual, but as the real Body and Blood of Jesus Christ [ … ]
