Christian Art | The Story Of Joseph In The Bible
Listen To The Story Of Joseph (And His Amazing Technicolour Dreamcoat) In The Bible – Genesis
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A Song For Simeon | T.S. Eliot | Audio
T.S. Eliot’s poem ‘A Song for Simeon’ explores existential themes of mortality and the pursuit of meaning in a world characterized by impermanence. Eliot prompts readers to engage with universal struggles encompassing life, death and spiritual fulfilment.
Eliot’s depiction of Simeon’s existence as ‘light, waiting for the death wind’ encapsulates profound existential dilemma inherent in human life. This imagery of a feather poised in anticipation of an impending gust conjures a sense of fragility, mirroring transient nature of existence. Simeon’s journey becomes emblematic of humanity’s overarching quest to discover meaning amid constraints of mortality. The presence of blooming Roman hyacinths and the feeble illumination of the winter sun suggests paradoxical coexistence of vitality and death, with the ‘stubborn season’ serving as a reminder of life’s inescapable finitude.
Symbolism and Allegory
Imagery of ‘dust in sunlight’ and ‘memory in corners’ serves as metaphors for past experiences and the passage of time. Such symbolism, paired with a thought of ‘waiting for the wind that chills towards the dead land’, evokes nostalgia and a contemplation of an uncertain destiny. The notion of ‘waiting’ weaves through the poem, portraying the tension between human aspirations and mortality. Simeon’s dwelling, representing legacy and familial continuity, stands in stark contrast to the spectre of ‘foreign faces and foreign swords’, of feelings of displacement and loss.
Religious Allusions and Redemption
Simeon’s entreaty, ‘Grant us thy peace, ‘ resonates with the biblical concept of peace as a divine reassurance and salvation. The poem’s structure mirrors Simeon’s quest for peace, transitioning from earthly concerns to spiritual transcendence. Simeon’s virtuous life, evidenced by his benevolence and hospitality, embodies a life well-lived. Yet, uncertainties persist regarding the legacy he bequeaths, highlighting disquiet that accompanies life spent awaiting an elusive promise.
Excerpted
‘Before the stations of the mountain of desolation, Before the certain hour of maternal sorrow, Now at this birth season of decease, Let the Infant, the still unspeaking and unspoken Word, Grant Israel’s consolation To one who has eighty years and no to-morrow.’
Christian Art | Parousia | Second Coming | Lamb Of God, You Take Away The Sins Of The World Luke 17: 26-37 (Audio Bible KJV, Spoken Word) Early Christian thought about the Parousia – the second coming – was largely influenced by the teachings of Jesus and the writings of Saint Paul. In the early Christian community, expectation of Christ’s return was strong, and many Christians believed that it would happen in their lifetime. This belief is evident in the New Testament, where the authors express a sense of urgency in their writings and encourage their readers to be prepared for Christ’s imminent return. As Christianity spread throughout the Roman Empire, the idea of the Parousia became more complex and nuanced. Theological debates arose around the nature of Christ’s return and the events that would precede it. Some theologians, such as Origen and Augustine, saw the Parousia as a spiritual event that was already happening in the Church. Others, such as the Montanists and the millenarians, believed in a literal, physical return of Christ and the establishment of a new, earthly Kingdom. In the Middle Ages, the Parousia was often associated with apocalypticism and the idea of a final, cataclysmic battle between good and evil – the last battle. The idea of the Antichrist, who would precede Christ’s return, became a popular theme in Christian literature, and the book of Revelation (Apocalypse – meaning to reveal, to uncover) was interpreted as a prophetic guide to the end of the world. Biblical Basis For The Parousia | The Second Coming The concept of the Parousia, or the Second Coming of Jesus Christ, is central to Christian eschatology and is supported by numerous biblical passages in both the Old and New Testaments. In the Old Testament, there are numerous passages that refer to the coming of a Messiah who will restore Israel and bring about the final judgment. For example, in Daniel 7:13-14, it is written: ‘I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.’ This passage describes a divine figure who comes in the clouds and is given dominion over all nations. In the New Testament, the Parousia is described in greater detail, particularly in the teachings of Jesus and the writings of Saint Paul. Jesus speaks of his return in many passages, including Matthew 24:30-31, where Jesus says: ‘And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.’ Here, Jesus describes his return in power and glory, accompanied by angels who gather Jesus’ elect from all over the world. In Saint Paul’s letters, the Parousia is also described in detail. In 1 Thessalonians 4:16-17, Saint Paul writes: ‘For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.’ This passage describes a resurrection of the dead and the gathering of believers to meet the Lord Jesus in the air. The language and imagery used to describe the Parousia are often dramatic and apocalyptic in nature. The Parousia is often described as a time of judgment, when the righteous will be separated from the wicked, and God’s justice will be fully revealed. The imagery of clouds, trumpets, and angels is used to depict the power and glory of Christ’s return. Theological Interpretations Of The Parousia | Jesus’ Second Coming The concept of the Parousia has been interpreted in a variety of ways throughout Christian history. Dispensationalism Dispensationalism is a theological framework that emerged in the 19th Century and has since become popular among some evangelical and fundamentalist Christians. Dispensationalists believe that history is divided into distinct periods or ‘dispensations’, each of which is marked by a particular mode of divine revelation and a specific plan of salvation. According to dispensationalist theology, the Parousia will be preceded by a period of tribulation, during which the Antichrist will establish a one-world government and the Jews will be restored to their homeland. The Parousia itself will involve a physical, visible return of Christ, who will establish a thousand-year reign on earth before the final judgment. Preterism Preterism is a theological interpretation of the Parousia that holds that many of the prophecies in the New Testament, particularly those in the book of Revelation, were fulfilled in the first century AD. According to this view, the Parousia occurred in a spiritual sense when Christ ascended to heaven and sent the Holy Spirit to empower the Church. Preterists argue that the tribulation and other end-time events predicted in the New Testament were fulfilled in the destruction of the Temple in Jerusalem in AD 70. Postmillennialism Postmillennialism is a theological view that holds that the Parousia will occur after a period of history in which the Church will gradually bring about the kingdom of God on earth. According to this view, the Church will spread the gospel throughout the world, and social, political, and economic conditions will gradually improve. Eventually, Christ will return to a world that has been largely transformed by the Gospel. Amillennialism […]
Psalm 122, part of the ‘Songs of Ascents’, holds a unique place in the biblical Psalms. Attributed to King David, this psalm captures the essence of pilgrimage and communal worship. The text reflects on Jerusalem, not only as a city but as a symbol of unity and divine presence [ … ]
Psalm 114 recounts the Israelites’ journey out of Egypt, focusing on God’s power over natural elements. Psalm 114 describes the sea fleeing, the Jordan River reversing its course, and mountains and hills moving, all in response to God’s presence. These images serve as metaphors for divine intervention during the Exodus. The psalm is traditionally linked with significant events in Jewish history, and its vivid imagery reflects a theme of liberation and divine guidance [ … ]