The Passion of our Lord, as told in Saint John’s Gospel. Here presented as a meditation with a relaxing background on YouTube:
The Passion | Audio Bible | KJV
In the face of Judas’ betrayal, Jesus openly and honestly acknowledges himself to those who are come to arrest him. ‘I am he.’ Jesus does this three times, even while those who have come to arrest him shrink back from such simplicity of giving. The courage of Jesus at this point is absolutely remarkable. Jesus has reconciled himself through prayer to his Father. His self-composure at this point as he goes to save us is a shining example to us all.
Peter’s impetuousness shows again as he draws his sword to attack those who have come to arrest Jesus. It is a natural and human reaction, but Jesus tells Peter to recall all that he has taught him: Jesus must be taken and go to the cross; that is why Jesus is here. Peter must continue to learn his place within God’s plan of salvation [ … ]
Saint Gregory’s theology is deeply shaped by the Eastern Christian doctrine of theosis, or divinisation. For Gregory, salvation is not merely juridical or moral but ontological: to be saved is to become by grace what Christ is by nature. When Gregory writes that Christians must examine their thoughts, words, and deeds to see whether they are ‘directed toward Christ’, he is describing a dynamic process of transformation. This process, which begins in baptism and continues throughout life, involves increasing conformity to the divine image. In this sense, Christian perfection is not a static achievement but an unending ascent towards God, as expressed in his Life of Moses [ … ]
This is an extraordinary scene. Many, many people are gathered with Jesus to hear his teaching, which is the Sermon on the Mount. The people will not all be friends; there will be different, sectarian groups, and rivalries between them. Some of those gathered to listen to Jesus will be suspicious of others. Nor can the people yet understand what is happening here, just who and what Jesus is. The people have flocked to – see someone, hear someone, someone new and extraordinary, someone perhaps who can answer their needs. Their coming to Jesus is an expression of hope and longing. Who knows what thoughts there must have been as people looked around to see all those others gathered. This is a vast company of strangers [ … ]
Saint Peter Chrysologus reflects on the long history of God’s dealings with humanity and sees one thread running through it all: God counters human fear with love. When the world fell into sin, God did not abandon it or treat it only with justice. Instead, he drew near with tenderness, guiding, calling, comforting, and reshaping hearts so that love—not fear—would be the foundation of worship [ … ]
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