The Passion of our Lord, as told in Saint John’s Gospel. Here presented as a meditation with a relaxing background on YouTube:
The Passion | Audio Bible | KJV
In the face of Judas’ betrayal, Jesus openly and honestly acknowledges himself to those who are come to arrest him. ‘I am he.’ Jesus does this three times, even while those who have come to arrest him shrink back from such simplicity of giving. The courage of Jesus at this point is absolutely remarkable. Jesus has reconciled himself through prayer to his Father. His self-composure at this point as he goes to save us is a shining example to us all.
Peter’s impetuousness shows again as he draws his sword to attack those who have come to arrest Jesus. It is a natural and human reaction, but Jesus tells Peter to recall all that he has taught him: Jesus must be taken and go to the cross; that is why Jesus is here. Peter must continue to learn his place within God’s plan of salvation [ … ]
Read more: Holy Week | Good Friday | The Passion And Death Of Jesus | King James Audio Bible | KJV
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May the love of Jesus Christ be with us always.
Many of the Jews of Christ’s time, including the disciples of John the Baptist, followed complicated rituals of fasting and purification, elaborated to the point where they could obscure genuine piety. It is noted that the followers of Christ do not follow such rituals. This must have seemed particularly strange to the followers of John. After all, John foretold Christ’s coming and saw that he was the Messiah as he began his ministry. Later, John’s uncertainty is such that he will send from prison to ask Christ if he is indeed the one who is to come. The reality of Christ present and the manner of his ministry must have been confusing and troubling to the Jews [ … ]
It may seem strange to the modern Christian that Christ should have so earnestly told his disciples to remain on high alert for his coming. Jesus does not speak of a repeat Nativity, of his coming once again being in the form of a vulnerable infant, humbled by the obscurity of the place of his birth. Nor does it seem that those of the elect who live to witness his coming might be easily deceived by the false claims of others to be the Messiah. Rather Jesus’ return is to be unmistakeable. He will come in ‘clouds of glory’. This will be an apocalypse. No one knows when this will be, but we feel it is imminent [ … ]
Saint Andrew of Crete reflects on Christ’s coming by drawing together three interconnected themes: Christ’s humble entry, his continual approach to the soul, and the revelation of his glory upon the cross. His starting point is the Church’s memory of Palm Sunday, but he immediately shifts our attention from outward gestures to the inward dispositions that welcome Christ rightly. The ‘palm branches’ he asks us to offer are works of mercy; the ‘garments’ spread beneath Christ’s feet are the thoughts and intentions of the heart submitted to him. In this way, the historical event becomes the pattern of the Christian life: Christ desires to enter not only a city, but the whole being of each believer [ … ]
