The Passion of our Lord, as told in Saint John’s Gospel. Here presented as a meditation with a relaxing background on YouTube:
The Passion | Audio Bible | KJV
In the face of Judas’ betrayal, Jesus openly and honestly acknowledges himself to those who are come to arrest him. ‘I am he.’ Jesus does this three times, even while those who have come to arrest him shrink back from such simplicity of giving. The courage of Jesus at this point is absolutely remarkable. Jesus has reconciled himself through prayer to his Father. His self-composure at this point as he goes to save us is a shining example to us all.
Peter’s impetuousness shows again as he draws his sword to attack those who have come to arrest Jesus. It is a natural and human reaction, but Jesus tells Peter to recall all that he has taught him: Jesus must be taken and go to the cross; that is why Jesus is here. Peter must continue to learn his place within God’s plan of salvation [ … ]
Read more: Holy Week | Good Friday | The Passion And Death Of Jesus | King James Audio Bible | KJV
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May the love of Jesus Christ be with us always.
In these Bible verses, Jesus begins his farewell to his disciples, and the chapter closes with the words: ‘Rise, let us go hence.’ The natural continuation would then be the verse which opens chapter 18: ‘When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.’ However, Jesus continues to teach his disciples through chapters 15 to 17. We are aware, then, of the rearrangements which seem to have taken place as John composed his Gospel [ … ]
- Office Of Readings | Friday, Lent Week 2 | From The Treatise Of Saint Irenaeus, Against The Heresies
Saint Irenaeus, in this passage from Against the Heresies, presents a powerful reflection on God’s covenant and the purpose of the law. His approach to salvation history is deeply pedagogical: God does not impose laws arbitrarily but gradually leads humanity toward its true end—friendship with God [ … ]
Saint Cyril of Alexandria draws attention in this reading to the spiritual and sacramental union of believers with Christ and one another. His theology, formed during the height of the Trinitarian and Christological controversies of the fourth and fifth centuries, centres on the mystery of the Incarnation and the salvific unity it brings to humanity. This passage illustrates a core tenet of Cyril’s thinking: that through Christ’s incarnation and the indwelling of the Holy Spirit, the faithful are mystically united both with Jesus Christ and with each other [ … ]
