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Psalm 150 | King James Audio Bible
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Psalm 150 concludes the Book of Psalms; a doxological finale, the psalm encapsulates essence of worship and praise. This psalm, concise yet profound in scope, commands praise for God across various mediums and settings, emphasizing universality and diversity of worship. The psalm is both capstone to the psalter and an invitation to all of creation to join in a chorus of adoration for God.
The psalm opens with a call to ‘Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.’ This directive sets a dual stage for praise: both in the sanctuary, representing a designated place of worship, and in the firmament, signifying the vast expanse of the heavens. The mention of God’s sanctuary points to a structured, communal worship within a sacred space, while the firmament suggests a more expansive, cosmic scale of adoration. This duality highlights the omnipresence of God as deserving of praise both in specific, consecrated locations and throughout the broader universe.
‘Praise him for his mighty acts: praise him according to his excellent greatness.’ This verse shifts focus from the where to the why of praise, citing God’s mighty acts and His unparalleled greatness as the basis for worship. This call to praise God for His deeds and attributes underscores a theology that recognizes divine action in history and the inherent worthiness of God’s character as reasons for worship. It prompts a reflection on the manifold ways God has manifested His power and majesty, both in the lives of individuals and in the grand narrative of creation.
The psalm then delves into the how of praise, detailing a variety of musical instruments and expressions of joy: ‘Praise him with the sound of the trumpet: praise him with the psaltery and harp.’ This enumeration of instruments, including the trumpet, psaltery, harp, timbrel, stringed instruments, organs, and cymbals, signifies the inclusion of both personal and communal expressions of worship. The reference to dance alongside these instruments further broadens the scope of praise to include physical movement, indicating that worship encompasses both the auditory and the kinetic.
‘Praise him upon the loud cymbals: praise him upon the high sounding cymbals.’ The repetition of praise with cymbals, specified as loud and high sounding, emphasizes the intensity and exuberance of worship. This vivid imagery of musical celebration conveys a sense of climax within the psalm, urging worshippers to engage in praise with all their might and with the full range of expressive capability.
The psalm culminates in a universal call to worship: ‘Let every thing that hath breath praise the LORD. Praise ye the LORD.’ This final verse extends the invitation to praise beyond the human realm to include every living creature, encapsulating the Psalm’s overarching theme of universal praise. The phrase ‘every thing that hath breath’ serves as a comprehensive inclusion of all forms of life, emphasizing that the capacity and responsibility to praise God are inherent in the very essence of being alive.
In its entirety, Psalm 150 functions as a microcosm of the psalter’s major themes, distilling the act of worship into a potent directive that transcends temporal and spatial boundaries. The psalm’s structure, moving from the settings of praise to the reasons, means, and participants in worship, offers a formula for worship that is both specific in its recommendations and universal in its applicability. It reaffirms the communal and individual aspects of worship, the significance of musical and physical expressions of praise, and the fundamental belief in God’s worthiness of such adoration due to His mighty acts and supreme greatness.
Psalm 150 | King James Audio Bible
Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.
Praise him for his mighty acts: praise him according to his excellent greatness.
Praise him with the sound of the trumpet: praise him with the psaltery and harp.
Praise him with the timbrel and dance: praise him with stringed instruments and organs.
Praise him upon the loud cymbals: praise him upon the high sounding cymbals.
Let every thing that hath breath praise the LORD. Praise ye the LORD.
Psalm 150 | King James Audio Bible
- Universal Call To Praise: The psalm invites all creation to praise the LORD, emphasizing worship as a universal act.
- Diverse Settings For Praise: The psalm highlights both the sanctuary and the cosmos as spaces for worship, underscoring God’s omnipresence.
- Reasons For Praise: The psalm focuses on God’s mighty acts and His excellent greatness as the foundation for worship.
- Musical Instruments In Worship: The psalm enumerates a variety of instruments and forms of expression, including dance, to convey the richness and diversity of praising God.
- Intensity And Exuberance Of Praise: The psalm calls for loud and enthusiastic worship using instruments like cymbals, emphasizing the vitality of praise.
- Inclusivity Of Worship Participants: The psalm extends the call to praise to ‘every thing that hath breath,’ advocating for a comprehensive inclusion of all life in worship.
- Celebration Of Divine Majesty And Power: The psalm acknowledges God’s supreme worthiness of praise through a reflection on His deeds and inherent greatness.
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John the Baptist is born into a small and close-knit community, in which all Elizabeth’s neighbours and family relations rejoice with her at the gift of new life the Lord has bestowed on her. This is clearly a good and healthy community environment, and this will be important to John’s formation, howbeit the people are, as small communities can often be, quite conservative in their ways, such that when Elizabeth tells them the child will be called John, she causes something of a fuss, because this is an unusual thing to do: ‘There is none of thy kindred called by this name,’ her friends complain to her [ … ]
Through the Sermon in the Temple, Jesus’ attack on the Pharisees and the scribes who side with them is clear, hard and definitive. Their way of life is corrupt and vicious. They are blind guides and hypocrites. They will be condemned – ‘Woe to you’ – because they kill the true message of God through their failure of love, mercy, justice, faith. They are serpents who drag the people they preach to down with them [ … ]
