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Psalm 147 | King James Audio Bible
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Psalm 147 begins with an instruction: ‘Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.’ This command introduces a composition that details God’s interactions with the world and His people, grounding the act of praise in observable actions and attributes of God.
The psalm describes God’s activities in restoration and healing, noting, ‘The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel. He healeth the broken in heart, and bindeth up their wounds.’ These verses point to God’s engagement with both the community through the rebuilding of Jerusalem and individuals by healing their afflictions.
God’s sovereignty over creation is affirmed with, ‘He telleth the number of the stars; he calleth them all by their names.’ This statement emphasizes God’s omnipotence and omniscience, showcasing His control over the cosmos.
The psalm also details God’s provision for the earth, stating, ‘Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.’ This provision extends to all living creatures, as ‘He giveth to the beast his food, and to the young ravens which cry.’
A distinction is made regarding the objects of God’s pleasure: ‘He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.’ Instead, God’s favour is towards those who fear Him and hope in His mercy, highlighting a relationship based on reverence and hope rather than physical might.
The psalm then turns to God’s blessings upon Jerusalem and Zion, illustrating God’s protection and provision for His people: ‘He hath strengthened the bars of thy gates; he hath blessed thy children within thee.’
The control of God over the natural order is depicted with, ‘He sendeth forth his commandment upon earth: his word runneth very swiftly.’ This control is further illustrated through the changing seasons and weather, demonstrating God’s power.
The psalm concludes by reaffirming the unique relationship between God and Israel, noting the exclusive revelation of His laws and judgments to them: ‘He sheweth his word unto Jacob, his statutes and his judgments unto Israel.’
Psalm 147, through its verses, presents a comprehensive portrait of God as Creator, Healer, Provider, and Lawgiver, using direct quotations to highlight the reasons for and the importance of praise. The psalm encapsulates a call to recognize and celebrate God’s presence and actions in the world, emphasizing a theology of gratitude and the duty of acknowledging God’s manifold gifts and acts.
Psalm 147 | King James Audio Bible
Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.
He healeth the broken in heart, and bindeth up their wounds.
He telleth the number of the stars; he calleth them all by their names.
Great is our Lord, and of great power: his understanding is infinite.
The LORD lifteth up the meek: he casteth the wicked down to the ground.
Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.
He giveth to the beast his food, and to the young ravens which cry.
He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
Praise the LORD, O Jerusalem; praise thy God, O Zion.
For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
He maketh peace in thy borders, and filleth thee with the finest of the wheat.
He sendeth forth his commandment upon earth: his word runneth very swiftly.
He giveth snow like wool: he scattereth the hoarfrost like ashes.
He casteth forth his ice like morsels: who can stand before his cold?
He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.
Psalm 147 | King James Audio Bible
- Praise As A Fitting Response: The imperative to praise God for His inherent goodness and the pleasantness of worship.
- Restoration And Gathering: God’s action in rebuilding Jerusalem and gathering the exiles of Israel.
- Healing And Care: God’s attention to individuals, healing the brokenhearted and binding their wounds.
- Sovereignty Over Creation: God’s knowledge of the stars and control over the cosmos, illustrating His omnipotence and omniscience.
- Provision For All Life: God’s sustenance provided to both the earth and its creatures, showcasing His role as the provider.
- Value In Reverence And Hope: God’s delight in those who fear Him and hope in His mercy, rather than in physical strength.
- Protection And Blessing For His People: God’s specific blessings upon Jerusalem and Zion, emphasizing His protection and provision.
- Control Over Natural Order: The demonstration of God’s command over the elements, affecting weather and seasons.
- Unique Relationship With Israel: The specific revelation of God’s laws and judgments to Israel, highlighting a special covenant relationship.
- Call To Continuous Praise: The concluding reiteration of praise to God, acknowledging His unmatched greatness and the depth of His care.
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King James Audio Bible | KJV | King James Version King Herod There were several individuals named Herod who played significant roles in ancient history, particularly in the history of the Roman Empire and the region of Palestine. Here is a brief overview of the most notable Herods: Herod the Great: Also known as Herod I, he was a Roman client king of Judea, ruling from 37 BC to 4 BC. He is perhaps most famous for his role in the biblical story of the birth of Jesus, in which it is said that he ordered the slaughter of all male children in Bethlehem under the age of two in an attempt to kill the newborn Jesus. Herod Antipas: Also known as Herod II, he was the son of Herod the Great and ruled over Galilee and Perea, two regions in Palestine, from 4 BC to 39 AD. He is mentioned in the New Testament as the ruler who imprisoned John the Baptist and later had him beheaded. Herod Agrippa I: Also known as Herod III, he was the grandson of Herod the Great and ruled over Judea from 41 to 44 AD. He is mentioned in the New Testament as the ruler who imprisoned the apostle Paul. Herod Agrippa II: Also known as Herod IV, he was the great-grandson of Herod the Great and ruled over parts of Palestine and Syria from 50 to 100 AD. He is mentioned in the New Testament as the ruler who heard Paul’s defence before the Roman governor Festus. These rulers, who were known as the Herodian dynasty, were not Jewish but rather descended from a Greek family that had converted to Judaism. Despite this, they were appointed as rulers by the Roman Empire and were generally unpopular among the Jewish population due to their collaboration with the Roman occupation and their often brutal methods of rule. Herod The Great Herod the Great, also known as Herod I, was a Roman client king of Judea who ruled from 37 BC to 4 BC. He was born in 73 BC in Idumea, a region in southern Palestine, and was the son of Antipater the Idumean, an Edomite who had been appointed as a governor of Judea by the Roman general Pompey. Herod rose to power after the Roman general Julius Caesar appointed him as king of Judea in 40 BC. He consolidated his power over the next few years by defeating his rivals and establishing himself as the undisputed ruler of the region. As king, Herod embarked on a massive building program that included the expansion and renovation of the Temple in Jerusalem, the construction of the port city of Caesarea Maritima, and the fortification of several cities in Judea. He also commissioned the construction of a number of palaces and other buildings, including the famous Herodium, a palace-fortress located south of Jerusalem. Despite his many accomplishments, Herod was a controversial figure who was known for his harsh rule and his willingness to use violence to maintain his power. He was married several times and had a large number of children, several of whom he had executed when they posed a threat to his rule. One of the most famous stories associated with Herod is the biblical account of the birth of Jesus, in which it is said that he ordered the slaughter of all male children in Bethlehem under the age of two in an attempt to kill the newborn Jesus. According to the New Testament, Jesus was saved by his parents, who fled to Egypt, and later returned to Palestine after Herod’s death. Herod died in 4 BC at the age of 70, leaving a legacy as one of the most significant rulers in the history of ancient Palestine. Herod Antipas Herod Antipas, also known as Herod II, was the son of Herod the Great and ruled over Galilee and Perea, two regions in Palestine, from 4 BC to 39 AD. He was born in 20 BC and was named after his father’s patron, the Roman emperor Augustus. Like his father, Herod Antipas was known for his ambitious building projects, including the construction of the city of Tiberias on the Sea of Galilee and the expansion of the Temple in Jerusalem. He was also known for his political cunning and his ability to navigate the complex political landscape of the Roman Empire. Herod Antipas is mentioned in the New Testament as the ruler who imprisoned John the Baptist, a prominent religious figure who criticized Herod’s marriage to his sister-in-law, Herodias. According to the New Testament, John was eventually beheaded at the request of Herodias’ daughter, Salome, who danced for Herod and his guests at a banquet. Herod Antipas is also mentioned in the New Testament as the ruler who oversaw the trial and execution of Jesus. Although he initially wanted to release Jesus, he ultimately handed him over to the Roman authorities at the urging of the Jewish religious leaders. Herod Antipas’ rule came to an end in 39 AD when the Roman emperor Caligula exiled him to Gaul, modern-day France. He died in exile a few years later. Herod Agrippa I Herod Agrippa I, also known as Herod III, was the grandson of Herod the Great and ruled over Judea from 41 to 44 AD. He was born in 10 BC and was the son of Aristobulus and Bernice, two of Herod the Great’s children. Herod Agrippa I was well-educated and fluent in both Greek and Hebrew, and he was highly regarded by the Roman authorities for his loyalty and his ability to maintain order in Judea. He was appointed as king of Judea in 41 AD by the Roman emperor Claudius, who was impressed by his abilities and saw him as a reliable ally in the region. As king, Herod Agrippa I continued the building projects of his grandfather and expanded the Temple in Jerusalem. He also implemented a number of reforms aimed at improving the lives of the […]
