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Audio PlayerPsalm 79 | King James Audio Bible
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Psalm 79 expresses anguish of the psalmist as he contemplates the desolation of Jerusalem, the defilement of the holy temple, and the persecution of God’s people by heathen nations. The psalm unfolds as a fervent plea for God’s intervention, justice, and mercy in the face of profound suffering and reproach. As the psalmist wrestles with a depth of despair, the overarching theme is a desperate cry for restoration and deliverance.
The psalm begins with a stark depiction of the dire situation—the heathen have invaded God’s inheritance, defiled the holy temple, and left Jerusalem in ruins. The cruelty extends to the dead bodies of God’s servants, left as food for birds and beasts, and their blood spilled without proper burial, adding to the reproach endured by the people.
In the midst of this desolation, the psalmist cries out to God, questioning the duration of His anger and the intensity of His jealousy. There’s a plea for divine wrath to be poured out on the heathen who have not known God, particularly those who have devoured Jacob and laid waste to his dwelling place.
The psalmist acknowledges the collective guilt of the people, appealing to God’s mercy to intervene and forgive. The plea is not merely for personal deliverance but for the glory of God’s name and the reputation of God’s people.
The psalmist anticipates the question of the heathen, challenging the apparent absence of God’s intervention. There’s a specific plea for the avenging of the shed blood of God’s servants to make God’s presence known among the nations.
Amidst the sorrow, the psalmist intercedes for those who are suffering, asking for the preservation of those appointed to die and the sighs of the prisoners to reach God’s ears.
The psalm concludes with a resolution to give thanks and praise to God for His deliverance. The commitment to thanksgiving extends beyond the immediate crisis, echoing a faith that endures through generations.
Psalm 78 | King James Audio Bible KJV | Love Revealed By Jesus Christ
O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.
Their blood have they shed like water round about Jerusalem, and there was none to bury them.
We are become a reproach to our neighbours, a scorn and derision to them that are round about us.
How long, Lord? wilt thou be angry for ever? shall thy jealousy burn like fire?
Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
For they have devoured Jacob and laid waste his dwelling place.
O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.
Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;
And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.
So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.
Key Themes Of The Psalm For Reflection | Love Revealed By Jesus Christ
- Desolation And Defilement: The psalm vividly portrays the desolation of Jerusalem and the defilement of the holy temple by heathen nations.
- Persecution And Reproach: God’s people face persecution and reproach from their neighbors, becoming a scorn and derision.
- Desperate Plea For Intervention: An overarching theme is a desperate cry for God’s intervention, justice, and mercy in the face of profound suffering.
- Duration Of God’s Anger: The psalmist questions the duration of God’s anger and the burning intensity of His jealousy.
- Divine Wrath And Justice: There is a plea for divine wrath to be poured out on the heathen who have invaded and laid waste to the land.
- Collective Guilt And Mercy: The psalmist acknowledges the collective guilt of the people, pleading for God’s mercy and forgiveness.
- Glory Of God’s Name: The plea for deliverance is not just for personal reasons but for the glory of God’s name.
- Question Of God’s Presence: Anticipation of the question by the heathen regarding the apparent absence of God’s intervention.
- Avenging Of Shed Blood: A specific plea for the avenging of the shed blood of God’s servants to make His presence known among the nations.
- Intercession For The Suffering: The psalmist intercedes for those suffering, asking for the preservation of those appointed to die and the attention to the sighs of prisoners.
- Commitment To Thanksgiving: Despite the current crisis, the psalm concludes with a commitment to giving thanks and praise to God for His deliverance, extending beyond the immediate circumstances.
Today’s Bible reading from the Gospel of St John speaks of the beloved disciple, and from earliest times we have identified this disciple with John. It is strange, however, that this identification is not made in the Gospel. It may be that in so readily equating the beloved disciple with John, we miss out on an important truth of the Gospel, which is that we are all beloved disciples – this title is not that of John only; it is open to us all [ … ]
Christian Art | Parousia | Second Coming | Lamb Of God, You Take Away The Sins Of The World Luke 17: 26-37 (Audio Bible KJV, Spoken Word) Early Christian thought about the Parousia – the second coming – was largely influenced by the teachings of Jesus and the writings of Saint Paul. In the early Christian community, expectation of Christ’s return was strong, and many Christians believed that it would happen in their lifetime. This belief is evident in the New Testament, where the authors express a sense of urgency in their writings and encourage their readers to be prepared for Christ’s imminent return. As Christianity spread throughout the Roman Empire, the idea of the Parousia became more complex and nuanced. Theological debates arose around the nature of Christ’s return and the events that would precede it. Some theologians, such as Origen and Augustine, saw the Parousia as a spiritual event that was already happening in the Church. Others, such as the Montanists and the millenarians, believed in a literal, physical return of Christ and the establishment of a new, earthly Kingdom. In the Middle Ages, the Parousia was often associated with apocalypticism and the idea of a final, cataclysmic battle between good and evil – the last battle. The idea of the Antichrist, who would precede Christ’s return, became a popular theme in Christian literature, and the book of Revelation (Apocalypse – meaning to reveal, to uncover) was interpreted as a prophetic guide to the end of the world. Biblical Basis For The Parousia | The Second Coming The concept of the Parousia, or the Second Coming of Jesus Christ, is central to Christian eschatology and is supported by numerous biblical passages in both the Old and New Testaments. In the Old Testament, there are numerous passages that refer to the coming of a Messiah who will restore Israel and bring about the final judgment. For example, in Daniel 7:13-14, it is written: ‘I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.’ This passage describes a divine figure who comes in the clouds and is given dominion over all nations. In the New Testament, the Parousia is described in greater detail, particularly in the teachings of Jesus and the writings of Saint Paul. Jesus speaks of his return in many passages, including Matthew 24:30-31, where Jesus says: ‘And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.’ Here, Jesus describes his return in power and glory, accompanied by angels who gather Jesus’ elect from all over the world. In Saint Paul’s letters, the Parousia is also described in detail. In 1 Thessalonians 4:16-17, Saint Paul writes: ‘For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.’ This passage describes a resurrection of the dead and the gathering of believers to meet the Lord Jesus in the air. The language and imagery used to describe the Parousia are often dramatic and apocalyptic in nature. The Parousia is often described as a time of judgment, when the righteous will be separated from the wicked, and God’s justice will be fully revealed. The imagery of clouds, trumpets, and angels is used to depict the power and glory of Christ’s return. Theological Interpretations Of The Parousia | Jesus’ Second Coming The concept of the Parousia has been interpreted in a variety of ways throughout Christian history. Dispensationalism Dispensationalism is a theological framework that emerged in the 19th Century and has since become popular among some evangelical and fundamentalist Christians. Dispensationalists believe that history is divided into distinct periods or ‘dispensations’, each of which is marked by a particular mode of divine revelation and a specific plan of salvation. According to dispensationalist theology, the Parousia will be preceded by a period of tribulation, during which the Antichrist will establish a one-world government and the Jews will be restored to their homeland. The Parousia itself will involve a physical, visible return of Christ, who will establish a thousand-year reign on earth before the final judgment. Preterism Preterism is a theological interpretation of the Parousia that holds that many of the prophecies in the New Testament, particularly those in the book of Revelation, were fulfilled in the first century AD. According to this view, the Parousia occurred in a spiritual sense when Christ ascended to heaven and sent the Holy Spirit to empower the Church. Preterists argue that the tribulation and other end-time events predicted in the New Testament were fulfilled in the destruction of the Temple in Jerusalem in AD 70. Postmillennialism Postmillennialism is a theological view that holds that the Parousia will occur after a period of history in which the Church will gradually bring about the kingdom of God on earth. According to this view, the Church will spread the gospel throughout the world, and social, political, and economic conditions will gradually improve. Eventually, Christ will return to a world that has been largely transformed by the Gospel. Amillennialism […]
In the Sermon on the Mount, Jesus preached a message of love and acceptance. He called everyone to a new way of being, which would be true to God’s will. As the narrative account continues from chapter eight through nine, we see Jesus putting into practice the lessons he has taught. Jesus accepts lepers, foreigners, women, the sick, the possessed, paralytics, the unclean, and now a tax collector [ … ]
