The image is the cover art for the King James Version (KJV) New Testament | Word Aloud
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‘The creation of the King James Bible was an extraordinary event in literary and religious history. This was a political act of nation-building and it was a great spiritual gift, of ‘one more exact translation of the Holy Scriptures into the English tongue’, this new translation stamped with royal approval.
‘The King James Version of the Bible changed and helped create the modern English language. Just as with Shakespeare, so this magnificent text was planted deep in the English-speaking people’s consciousness, and there it would grow and thrive. We hear its influence in America, in Britain, in Australia. We hear it in India and in Africa. And here we are, at a point of origin and the heart.
‘Oliver Peers’ reading of this classic text is clean, fresh and modern. He asks the listener to hear the King James Version anew—as a contemporary text. Oliver’s stated aim has been that the glory of the language of the King James Version sit perfectly in accord, 400 years on, with easy receptivity to God’s word, just as if we were hearing a friend share a tale with us—and here we have the word of God with all the richness, the beauty and the poetry of the King James Version to delight and enthrall.’
The New Testament
This title on Audible is a recording of the KJV New Testament – unabridged.
All Gospel readings on this website are extracted from the title as available on Audible.
I hope you may feel that my readings of the books of the New Testament are a good contribution.
The title should be available globally on Audible. It is for reasons of space that I have placed links to audible.com and audible.co.uk. I understand that they should redirect to your region.
Thank you for being here and visiting this site.
Yours,
Oliver
On Tuesday, His Grace turns to the theme of Jesus’ hidden years. His Grace asks the students to consider questions concerning what really happened: ‘Who, for instance, was Joseph? Was he indeed a carpenter, or has Joseph’s true role in the society in which he lived been misconstrued and forgotten to us? Though it be a beautiful, simplifying image to grasp, which offers to us much that is of value in Catholic faith… ‘A wise elder, which carpenter could mean, or a great engineer, an architekton, which in the Greek does not mean carpenter. But carpenter in the Hebrew could mean a wise man…’ His Grace turns the pages of his Bible back and forth, as if to itemize the paucity of information. Then he says: ‘What I think I can say to you with confidence is that it is of profound significance that we simply don’t know what Jesus was doing for most of his earthly life. There are some very different possibilities. One idea cherished by the Church is that Jesus worked with his father Joseph as a carpenter. Another possibility is that Jesus lived and prayed and studied closely with John the Baptist. They were cousins, and very close, almost the same, in age. Luke’s Gospel tells us clearly that Jesus and John knew each other from within the womb before they were born. So there may have been something quite important happening there. You see, we don’t know – it is an impossible mystery to us – just how much Jesus had to learn. This is because, if Jesus knew everything, humanly speaking, even as a tiny baby, then how can we say he is fully human? We simply can’t probe too far into this mystery, but we can draw extraordinary truth and healing from this thought, which becomes of immense relevance in our own lives. Jesus came to know and to understand himself not merely as a son of God, but as God the Son, and so as self-identical with his Father. It is not an adoptive relationship. Jesus is God. Now so much is hidden here. But this is a great gift. If you think about it, how do we come to know that we are loved by God, that we have our relationship with God? What are we born with in here’ – his chest – ‘and what do we have to learn? This is to say, what is gifted to us by other Christians at our baptism? ‘Jesus must have studied, and experienced profound revelation about who and what he truly was, and, so it seems to be, these studies cannot have been confined to the Semitic world. But this is the important point: there is a hiddenness about all of this. No matter which schools and which sects our Lord might have encountered all these years, this to us is as a desert space. What this means is that we can enter into the hidden life of Jesus, and there we can discover our own being with God, our own sonship. Our own particular being loved by God can come to us, if we can enter within this great unknown – into this desert space, where we are loved by Jesus. I firmly believe that there may be a great Lenten mystery in this period of our Lord’s life.’ A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 1 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 2 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 3 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 4 | King James Audio Bible | KJV A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 5 A Bishop’s Lenten Homily | Holy Week | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 6
Saint Joseph, the earthly father of Jesus Christ and the spouse of the Virgin Mary, is a model of humility, obedience, and unwavering faith. Born in Bethlehem and a descendant of King David, Joseph was a carpenter by trade, providing for his family through honest labour. His life was marked by silent, steadfast dedication to God’s will [ … ]
Psalm 58 explores themes of justice, righteousness, and the repercussions of wickedness. This psalm is an impassioned plea for divine intervention or retribution, which may be perceived as a call for vengeance.