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What Is The Epiphany Of The Lord? | King James Audio Bible KJV
The Epiphany of the Lord, also known as Epiphany or Theophany, is a Christian feast day that celebrates the revelation of God incarnate as Jesus Christ. It is observed on January 6 in many Western Christian churches, and on the Sunday between January 2 and 8 in Eastern Christian churches.
The word “epiphany” comes from the Greek word “epiphaneia,” which means “manifestation” or “appearance.” In the Christian tradition, the Epiphany is considered to be the day when the divinity of Jesus was revealed to the world through the visit of the Magi, also known as the three wise men or kings, who brought gifts to the newborn Jesus.
The Epiphany is a major feast day in the liturgical calendar of the Catholic Church, the Eastern Orthodox Church, and many Protestant denominations. It is a time for Christians to remember and celebrate the revelation of Jesus as the Son of God and the saviour of the world. It is also a time to reflect on the meaning of Christ’s incarnation and the significance of the Magi’s visit as an expression of the universality of Jesus’ message and the inclusivity of God’s love.
See also Epiphany Of The Lord – Meditation And Reflection
Who Were The Magi – The Three Kings Or Three Wise Men?
The Magi, also known as the three wise men or three kings, are mentioned in the New Testament of the Bible in the account of the birth of Jesus. According to the Gospel of Matthew, they were “wise men from the East” who came to Jerusalem in search of the newborn king of the Jews.
The Magi were guided to Jesus by a star, and when they arrived, they offered him gifts of gold, frankincense, and myrrh. According to tradition, the Magi were wise and learned men who studied the stars and were skilled in the interpretation of dreams. They are often depicted as kings in artistic representations of the Nativity, and their visit is seen as a symbol of the universality of Jesus’ message and the inclusivity of God’s love.
There is little information about the Magi in the Bible, and their identities have been the subject of much speculation and debate among scholars. Some traditions hold that the Magi were kings from distant lands, while others suggest that they were priests or astrologers. The Magi are revered as important figures in the Christian tradition, and their visit to the newborn Jesus is celebrated on the feast day of the Epiphany.
See also: Journey Of The Magi | T.S. Eliot | Audio | Christian Poems | Word Aloud:
What Were The Names Of The Magi?
According to tradition, the three Magi who visited Jesus were named Caspar, Melchior, and Balthazar. These names were not mentioned in the Bible, but they appear in later writings and artistic representations of the Nativity.
Caspar is traditionally depicted as an elderly man with a white beard, and is often associated with the gift of gold. Melchior is usually portrayed as a middle-aged man with a reddish beard, and is associated with the gift of frankincense. Balthazar is typically depicted as a young man with a dark beard, and is associated with the gift of myrrh.
The names and identities of the Magi are not mentioned in the Bible, and there is no further historical evidence to confirm the details of their visit to Jesus. The names and traditions surrounding the Magi have developed over time through prayer and artistic interpretation.
What Is The Significance Of The Gifts Of The Magi?
The gifts of the Magi, also known as the three wise men or three kings, are mentioned in the New Testament of the Bible in the account of the birth of Jesus. According to the Gospel of Matthew, the Magi brought gifts of gold, frankincense, and myrrh to the newborn Jesus.
The significance of the gifts is largely symbolic and has been the subject of much interpretation and discussion over the centuries. Gold is a precious metal that has long been associated with kings and royalty, and it is thought that the gift of gold may have symbolized Jesus’ status as the King of the Jews. Frankincense is an aromatic resin used in the production of incense and perfume, and it is often associated with spirituality and holiness. The gift of frankincense may have symbolized Jesus’ divine nature and his role as a spiritual leader. Myrrh is a resin extracted from trees that was commonly used in ancient times for its medicinal properties and as a component of perfumes and incense. The gift of myrrh may have symbolized Jesus’ suffering and death, as it was also used as a burial spice.
What Was The Star Followed By The Three Wise Men?
The nature of the star that is said to have guided the Magi, the three wise men or three kings, to the birthplace of Jesus is not clearly described in the Bible and has been the subject of much speculation and debate among scholars.
The Gospel of Matthew, which is the only New Testament gospel that mentions the star, describes it as a “star in the east” that “went before them, till it came and stood over where the young child was” (Matthew 2:2). Some interpreters have understood this to be a literal celestial object, such as a supernova or a comet, while others have seen it as a symbolic or miraculous manifestation.
There have been many attempts throughout history to identify the star with a specific astronomical event or phenomenon, such as the appearance of a comet or the alignment of certain planets. However, there is no scientific or historical evidence to support any of these theories, and it is ultimately impossible to know for certain what the star was or how it led the Magi to Jesus.
In the Christian tradition, the star is often seen as a divine sign or a miracle, and it is understood to be a symbol of the revelation of Jesus as the Son of God and the saviour of the world.
Are There Other Historical Accounts Of Herod’s Massacre Of The Innocents?
The massacre of the innocents is an event described in the New Testament of the Bible as having occurred after the birth of Jesus. According to the Gospel of Matthew, King Herod the Great, who ruled Judea in the first century, ordered the killing of all male children in Bethlehem and its vicinity who were two years old or younger, in an attempt to eliminate the newborn Jesus, whom he believed to be a threat to his throne.
The massacre of the innocents is not mentioned in any other historical accounts from the time period, and there is no independent verification of the event. Some scholars have suggested that the story may be based on a historical event that was later embellished or that it is a purely symbolic narrative with no basis in fact. Others have argued that the massacre of the innocents may have been a historical event that has been overlooked or suppressed in the historical record.
How Old Was Jesus When Visited By The Magi?
According to the New Testament of the Bible, Jesus was visited by the Magi, the three wise men or three kings, when he was a newborn baby. The Gospel of Matthew states that they came to Jerusalem in Search Of The Newborn “King Of The Jews” And That They Followed A Star That Led Them To The Place Where Jesus Was Born (Matthew 2:1-2).
It is not clear exactly how old Jesus was at the time of the visit of the Magi, but he was likely less than two years old, as this is the age of the male children who were supposedly killed by King Herod in an attempt to eliminate the newborn Jesus (Matthew 2:16). Scholars suggest that Jesus was born around the years 6-4 BC, based on historical and astronomical evidence. The exact date of Jesus’ birth is not known with certainty.
For How Long Were Jesus And Mary And Joseph In Egypt?
According to the New Testament of the Bible, Jesus, his mother Mary, and his adoptive father Joseph fled to Egypt to escape the wrath of King Herod the Great, who was attempting to kill the newborn Jesus. The Gospel of Matthew, which is the only New Testament gospel that mentions this event, states that an angel of the Lord appeared to Joseph in a dream and warned him to flee to Egypt with Mary and Jesus, where they would be safe from Herod’s persecution (Matthew 2:13-15).
It is not stated in the Bible for how long Jesus, Mary, and Joseph stayed in Egypt, but it was likely for a relatively short period of time. After King Herod’s death, the angel appeared to Joseph again in a dream and told him that it was safe to return to Palestine, and so he took Mary and Jesus back to their homeland (Matthew 2:19-20).
How Is The Epiphany Celebrated In Modern Christendom?
There are many different ways in which the Epiphany is celebrated in modern Christendom, depending on the specific traditions and practices of different churches and denominations. Some common elements of the celebration of the Epiphany include:
- Worship services and prayers: Many churches hold special services or Masses on the Epiphany to celebrate the revelation of Jesus as the Son of God and the savior of the world. These may include prayers, hymns, and readings from the Bible.
- Processions: In some traditions, the Epiphany is marked by processions in which participants carry statues or icons of the Magi, who are revered as important figures in the Nativity story.
- Blessing of water: In the Eastern Orthodox Church, the Epiphany is also known as the Feast of the Baptism of Christ, and it is celebrated with the blessing of water. This may involve the immersion of a cross in a body of water, the pouring of holy water over the heads of believers, or the distribution of blessed water to the faithful.
- Gift-giving: In some countries, the Epiphany is a time for gift-giving, similar to Christmas in other parts of the world. This tradition is often associated with the gifts that the Magi are said to have brought to the newborn Jesus.
- Special meals: Many people celebrate the Epiphany by gathering with friends and family to share special meals or treats, such as traditional baked goods like the Epiphany cake, or galette des rois in France.
The celebration of the Epiphany is an opportunity for Christians to remember and celebrate the revelation of Jesus as the Son of God and the saviour of the world, and to reflect on the significance of this event for the faith.
The poem explores the spiritual journey of the poet, George Herbert, reflecting Herbert’s initial enthusiasm for the religious life and his later struggles with faith, disappointment, and suffering. The poem opens by recalling the poet’s early attraction to divine service, which he finds ‘brave’ and full of joy. He describes an idealized experience of religious devotion, where he expected to receive numerous blessings, both from his natural pleasures and the added benefits of God’s grace. At this stage, the poet sees everything in a positive light, imagining that both heaven and earth will provide him with endless happiness [ … ]
Chapter 18 of Matthew’s Gospel records Jesus’ Discourse on the Church, or Discourse of the Community. This is Jesus’ teachings regarding how his Church is to be administered, how Christian communities are to conduct themselves. Jesus emphasises the humility that is necessary for Christian life, this in response to his disciples’ imperfect attitude, as they seek to know from Jesus who will be greatest in the Kingdom of heaven. This attitude, of pride and egotism, is completely contrary to life in Jesus. We are not called to try to be more important than other people, but to give ourselves in a spirit of poverty to a life of service [ … ]
The Carrefour will be open, where I can buy nuts for the red squirrel, who lives in Campo Grande. The red squirrel is Valladolid’s best bit. Even as a child, I had never seen one before, apart from in picture books. It was last term’s discovery. The most beautiful encounter. I didn’t know it was there – in the park. A complete surprise. The tiny little thing bobbled and hopped, as it received in its little hands a nut from the man’s hands. Each surprising instant – it was childlike. I whispered: ‘Oh my wow.’ I walk toward the El Cortes Ingles. There is, for now, that settled feel of friends in bookshops. Though a null-affect, neutral day – it won’t glean, it is not to be scratched at. The queues are long in the Carrefour. Though, as it might be, on relatively modest incomes, many people live centrally. Their behaviours neither pinched nor stark. Yet the shop so busy while the street so empty… An error in the simulation, a glitch in the code. I potter about the aisles, which are pleasant enough, then at the tills I flinch at how expensive a little bag of up-sold nuts can be. Nonetheless, I queue for a packet of almonds. Two English men queue directly ahead of me. They are stocky, and have gay voices, their wheelie-bucket piled with soft drinks and party food, while they bitch to one another about the obviously terrible party they’re going to. The air heaves relief as I wander up the way to the broad plaza fringing Campo Grande. This is a place to see – a piece of Spain. There is a tourist information office, though unopened. At these fountains, three girls take selfies. Pompous-looking buildings, the military offices aside, line the park’s nearest vicinities. Hotel-bars have their patches. Liveried doormen idle time, for there are no paying customers, in and out the doorways’ shadows. A mixed group of kids play at the hoops on the pedestrian boulevard, and two boys practise on skateboards, working the thing out. I pass by them, touched by the thought, and happy that they are there. Wistful, I smile at the odds of the ball spilling over to me, and play in mind the agreeable scene of a fleeting connection. Then I am through the park gates. An air now – of humanity become self-selecting. Modestly understated. Understatedly modest. Campo Grande is nice but it isn’t grande… I walk slowly, and very soon hear for a second time English voices. Not them – it is an English family, just a little way ahead, a Dad and a Mum and a younger boy and an older girl, and theirs are Midlands accents. Dad seems to have been here and to know the place. He gestures panoramically. Mum wants her lunch. The girl at a difficult age. She carries a balloon-on-a-stick. Though she is sprouting – yet wears a loud dress. Then leggings, trainers. Her hair is nice… Maybe she is being okay about it. And not horrific. It’s okay once they get into it, but those months… Yet then, they mostly blossom, if they come from a good home, and become rounded personalities, entering into their womanhood. It was that… when yet they weren’t… I shudder to think of it. They walk toward the pond, and I trail, and would follow had I not been going that way. I wish I could say something so they might hear I am English too. (Fake a phone call?) How my voice might sound – there’d be all college hurling around in such matter I… a demented thing, ludicrous blurt – of Henry, Geoff, and all of them – not to mention the personal predicament. Maybe they’re a nice family. She is letting him explain what he needs to explain. And it would blow his fire, me being English. Mum and Dad. You’d probably see them all having their lunch in a little while. All sat round the table. With napkins and the menus out. Dad looks safe. I look into the pond. Terrapins live in there. But not today. I walk toward the join in the paths where the squirrel lives. There, I crumple the packet of almonds, making noise. I peer and I squat and crouch – chewing a mouthful. All the peacocks have perched right up in the trees’ branches. That never looks like something they should be doing. It’s disappointing that the squirrel isn’t here – but then the not-knowing-if is a part of it. Now, next, my visit to the National Sculpture Museum is an obligation. Canon Peter stood literally aghast when I hadn’t heard of it. Mortified, I made resolute promises. Though a few weeks have passed, it isn’t just any old something I could do on the hoof. A great commitment – it must command a known and prepared and anticipated not-just-any-old-time. But, rather, the sort you must wait for – and listen for. [ … ] Beyond Plaza Mayor, there would be a brief series of old-town alleyways. The National Sculpture Museum would be – just up there, this archway, this next…They are bleached and forgotten-looking walls, and the smoothed paving could be medieval. Not that it is making Tomàs anxious – I follow the map. A kind of place – uneasy credit-cards, and modern vaccinations, and a phone, might not help much. I fancy I feel the back-wall of a church, and that – fancifully – pressure-release drawn out of me. Only I am playing games in a nice way – making play-scared on the uncertainty – with only myself to see. The National Museum is there, modestly signed on stencilled plexiglass stuck to the stone wall. A uniformed lady sits just a little way inside the doorway. She reassures me there is no money required, and directs me over the courtyard into the planned route, showing me where I can pick up a free map. I get my […]
