Faith, then, is far from being a denial of reality – indeed it is the opposite; it is a meeting with reality, and where we are at our most real. Jesus asks us to be careful that our faith be not a kind of escapism. We are to ask ourselves how we are doing as Christians [ … ]

There is a beautiful lesson in love, which is to test ourselves when we are offering gifts of love to our beloved/s, and this is by imagining that we actually don’t know the person or people to whom we are giving. This way, we can make sure that what we are doing is giving, rather than making an investment and expecting something in return [ … ]

Give not that which is holy unto the dogs, neither cast ye your pearls before swine. This is difficult text. The dogs, the pigs – these would be terms to describe the non-Jewish, yet in acknowledging this we are aware of Jesus’ ministering to everybody, gathering crowds of disparate people, and enjoining them to coexist peacefully, while he walked in the land of the Gentiles [ … ]

Jesus continues to preach the Sermon on the Mount with a further lesson in love and humility. Once more, Jesus teaches us about our proper relationships with God and with other people. This is a lesson against conceit and anger. It is a call to peace, such as can heal the divisions between people [ … ]

is astonishing to think that very, very few people in the western world do not live in a manmade environment. There may be acres upon acres of farmers’ fields and forests in front of us, and every acre is managed by people, often in situations of great anxiety as they worry about whether they might make some money from their work here. There is little in the way of wilderness remaining in our territories, and each day more is taken away. We may anticipate that, in very little time, all human beings will be living in an obviously man-made environment. It may be that our life on earth will become quite claustrophobic [ … ]

No-one lies on his death bed wishing he’d bought more product – more disposable or semi-disposable consumer trash. It may be that when we are confronted with the thought of owning nothing, we may feel straight away that there are things we treasure, which we hope to hand on to other people. There are beautiful things, indeed of such beauty that we know we don’t finally possess those things – we could not hoard them; they will be passed on to other people, and who knows how many hundreds or thousands of years they might give people pleasure [ … ]

When we are offended or injured, Jesus teaches us not to demand pay-back, an eye for our eye, a tooth for our tooth, but rather to forgive, and where there was hatred, to bring instead to the situation the opposite of hatred, which is love [ … ]

Through these verses of the Sermon on the Mount, Jesus directs us to consider and take to heart not the outward show of the Law, the behaviour which other people can see, but rather the inward spirit – our thoughts, our mind, the invisible part of ourselves, which is visible to ourselves and to God [ … ]

This is an extraordinary scene. Many, many people are gathered with Jesus to hear his teaching, which is the Sermon on the Mount. The people will not all be friends; there will be different, sectarian groups, and rivalries between them. Some of those gathered to listen to Jesus will be suspicious of others. Nor can the people yet understand what is happening here, just who and what Jesus is. The people have flocked to – see someone, hear someone, someone new and extraordinary, someone perhaps who can answer their needs. Their coming to Jesus is an expression of hope and longing. Who knows what thoughts there must have been as people looked around to see all those others gathered. This is a vast company of strangers [ … ]