John 10: 11-18
11 I am the good shepherd: the good shepherd giveth his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Christ offers himself to the people as the good shepherd, recalling a favourite theme of Old Testament prophecy. Priests and kings are so described, and indeed God is spoken of as a shepherd, as we hear, for example, in Psalm 23:
THE Lord is my shepherd; I shall not want.
2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
God’s promise is to take care of his people. His promise is that a new shepherd will come to us, descended of the house of David. We hear in Ezekiel 34:
11 ¶ For thus saith the Lord God; Behold, I, even I, will both search my sheep, and seek them out.
12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.
13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains ofIsraelby the rivers, and in all the inhabited places of the country.
14 I will feed them in a good pasture, and upon the high mountains ofIsraelshall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains ofIsrael.
15 I will feed my flock, and I will cause them to lie down, saith the Lord God.
16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick…
23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
24 And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it.
Today’s Bible verses continue to develop Jesus’ declaration of himself as the Good Shepherd. We have heard how false teachers have, as it were, crept into the sheepfold over the wall, rather than entering through the gate as the shepherd does. Jesus has developed the thought, going on to describe himself both as the shepherd and as the gateway to the sheepfold. It is through Jesus that we enter into the sheepfold to be saved.
Now Jesus distinguishes himself further, as the good shepherd, from false teachers who, like mercenaries, care only for their own interests and not for the sheep. Such are those who block the people’s way to Jesus, among them some teachers of the Old Law, the Jewish authorities, the scribes and the Pharisees, whose position, whose vested interests, Jesus threatens. These are deceivers of the people, blind men, blind guides, who seek to occlude our love and knowledge of Jesus.
In this parable, Jesus tells us that he will save us by laying his life down for us. He adds that he has further flocks of sheep to gather together, all the people over the whole world, who are to be joined as one flock with one shepherd. Jesus’ giving of his life flows from his infinite love for us, in complete contrast to the attitude of the hirelings who do not really care for the sheep.
Further to this, Jesus speaks of the mutual knowledge between himself and those who believe in him, and he compares this to the mutual knowledge of the Father and the Son, which itself is a truth at the heart of our salvation. Through his divinity, and through his relationship with God the Father, Christ will freely lay down his life for his sheep, for us, and then have power to have life again, and to bring us to life.
‘So the sheep find the Lord’s pastures; for anyone who follows him with an undivided heart is nourished in a pasture which is forever green. What are the pastures of these sheep if they are not the deepest joys of the everlasting fresh pastures of paradise? For the pasture of the saints is to see God face to face; when the vision of God never fails, the soul receives its fill of the food of life for ever.
‘And so, dear brethren, let us seek these pastures and there join in the joy and the celebrations of so many citizens of heaven. Let their happiness and rejoicing be an invitation to us. Let our hearts grow warm, brethren, let our faith be rekindled, let our desires for heavenly things grow warm; for to love like this is to on the way.’ Pope St Gregory the Great
Audio Bible KJV | Endnotes
The parables of Jesus anticipate Jesus’ Passion – crucifixion of Jesus. ‘I am the light of the world… I am the way, the truth and the life.’ We look forward in the parables to the Christian Cross – to Jesus on the Cross – to Easter. Jesus’ parables are an ongoing and yet in part secret revelation of Jesus Christ as God the Son. Within the parables, we anticipate Easter. There is clarity and strength and conviction in the success of Jesus’ mission. We are in a sense risen again already, howsoever a part of yet in the journey must acknowledge Jesus in the Garden of Gethsemane. The torment is not yet. We are as yet in joy to walk with Jesus. May we have the strength so sustained to encounter our Gethsemane. A prayer with Christ.
The parable of the two sons is clearly, and explicitly, an attack by Jesus upon the chief priests and the elders of the Jewish people. In the parable, Jesus places before the Jewish authorities an astonishingly blunt analogy of their rejection of God the Father and of Jesus. There is no room for quibbling or intellectual sophistry here: one son does what his father wants; the other says he will and then doesn’t [ … ]
Scripture: John 14:27 ‘Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.’ In this verse, Jesus offers his peace to his disciples, a peace that is different from what the world provides. This divine peace is deep, abiding, and capable of calming troubled hearts and dispelling fear. It is a peace that surpasses all understanding and is rooted in the presence and promises of Christ. Prayer Dear Jesus, I come before you, seeking your peace in my life. The world around me is filled with chaos and uncertainty, but I know that your peace can calm the storm within my heart. Help me to trust in you more deeply, to rest in your promises, and to feel your presence in every moment. Fill me with your peace that surpasses all understanding, and help me to be a vessel of your peace to those around me. Amen. Personal Reflection What areas of your life are causing you anxiety or fear? How can you invite Jesus’ peace into these areas? Reflect on a time when you experienced Christ’s peace amidst turmoil. Meditation On Prayer And Gospel John 14:27 reveals a profound truth about the nature of Jesus’ peace. Unlike the fleeting and often superficial peace offered by the world, Jesus’ peace is enduring and deeply transformative. This peace is not dependent on external circumstances but is anchored in the character and promises of Christ. As we navigate through life’s challenges, it’s crucial to understand and embrace this divine peace. Jesus’ peace is rooted in his presence. When he says, ‘Peace I leave with you; my peace I give you,’ Jesus is assuring us of his continual presence. This peace is a gift that flows from his abiding presence in our lives. It is a reminder that we are never alone, no matter what we face. his presence brings comfort and security, allowing us to rest even in the midst of life’s storms. Furthermore, Jesus contrasts his peace with the peace that the world gives. The world’s peace is often conditional and temporary, based on circumstances that can change in an instant. In contrast, Jesus’ peace is steadfast and eternal. It is a peace that reassures us in our deepest fears and anxieties, reminding us that he is in control. This peace transcends our understanding, as it is grounded in the eternal and unchanging nature of God. To experience Jesus’ peace, we must cultivate a relationship with him. This involves spending time in prayer, meditating on his word, and seeking his presence in our daily lives. It also means surrendering our worries and fears to Jesus, trusting that Jesus will provide and protect. As we draw closer to Jesus, his peace fills our hearts and minds, transforming our outlook and calming our spirits. One practical way to embrace Jesus’ peace is through prayer and meditation. By setting aside time each day to be still before the Lord, we create space for his peace to fill us. Reflecting on scriptures like John 14:27 can remind us of his promises and help us focus on his presence. Additionally, practicing gratitude can shift our focus from our worries to the many blessings in our lives, further opening our hearts to his peace. Another aspect of embracing Jesus’ peace is learning to let go of control. Often, our anxiety stems from a desire to control our circumstances. Jesus invites us to trust in his sovereign plan, even when we do not understand it. By surrendering our need for control and placing our trust in Him, we open ourselves to the peace that comes from knowing that He holds all things in his hands. Living in Jesus’ peace also means becoming peacemakers in our relationships and communities. As we experience his peace, we are called to extend that peace to others. This involves forgiving those who have wronged us, seeking reconciliation, and promoting harmony wherever we go. By being agents of his peace, we reflect his love and grace to a world in desperate need of his presence. Prayer Lord Jesus, Your peace is a precious gift that the world cannot give. In times of turmoil and distress, remind me to turn to you. Let your peace guard my heart and mind, dispelling all fear and anxiety. Teach me to trust in your unfailing love and to rest in your promises. Help me to be a peacemaker, sharing your peace with those around me. May your peace reign in my heart, my home, and my relationships. Thank you for your constant presence and the gift of your peace. Amen. Scripture: Matthew 5:9 ‘Blessed are the peacemakers, for they will be called children of God.’ Blessing May the peace of our Lord Jesus Christ fill your heart and mind, guiding you through every challenge and bringing you comfort and joy. May you rest in his unending peace and share it generously with those around you. Amen.
The letter kills, the spirit gives life. So writes Paul in his Second Letter To The Corinthians. Much of the opposition to Jesus, as depicted in the Gospels, is from a legalistic standpoint, in which the scribes and Pharisees challenge Jesus concerning the ways in with he and his disciples do not seem to adhere to the letter of the Old Law [ … ]
