Christian Art | Road To Emmaus
Gospel Of Luke 24: 13-35 | King James Audio Bible | King James Version KJV
13 ¶ And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
14 And they talked together of all these things which had happened.
15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
16 But their eyes were holden that they should not know him.
17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
26 Ought not Christ to have suffered these things, and to enter into his glory?
27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
31 And their eyes were opened, and they knew him; and he vanished out of their sight.
32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
34 Saying, The Lord is risen indeed, and hath appeared to Simon.
35 And they told what things were done in the way, and how he was known of them in breaking of bread.
This is a dark time, and, as Luke writes his Gospel, it is a dark time for the Christian communities. Jesus has been crucified. Well then, so the logic of the Old Law states, Jesus could not possibly have been the Messiah. Except he was.
Luke writes primarily for the communities of Greece, mostly pagan converts. There has been the great persecution of Nero. Jerusalem has been destroyed in the year 70 by the Romans. The Apostles and other disciples of Jesus have progressively disappeared or been martyred. It must have been hard to believe in Jesus in these times. Christians must have felt tired on their journey. We needed to be reassured, to be given the confidence to keep going. In this sense, these early Christians were in a similar position to the disciples on the road to Emmaus.
On the road to Emmaus, the disciples are lost and despondent. They are talking with each other to try to make some sense out of what has happened. Their Lord has been crucified. According to their understanding, the Messiah could not have met with such a fate. It seems to them that all their faith in Jesus has been in vain. They feel great sorrow. Jesus comes to them to reassure them, to help them to see the truth of what has happened through the crucifixion, to give them hope to go on.
The disciples do not initially recognize Jesus. This tells us something about how Jesus approaches us in our lives. It can take a long time before we recognize the call to vocation, and then we realise just how often we have been called in the past without our realizing that we are called. It is when we are truly open to our Lord that we know that he has been calling to us so much before to have faith and to follow him.
Jesus asks the disciples what is wrong and he patiently hears them recount what we know of the death of Jesus, and his burial, and the events of Easter Sunday when Jesus’ tomb was found empty. The disciples even speak of the witness of Mary Magdalene and the other women, who have told them what the angels have said to them, and yet they have not seen what the women saw. The disciples are shrouded in gloom and the failing of faith. Their world at this time must have seemed a very hollow space, emptied of life and hope.
Jesus now, without directly revealing himself, teaches the disciples again about the Scriptures. Jesus presents to the disciples the truth of faith, tells them once again of the necessity of his death on the cross to bring about all men’s salvation, of his path to glorification being via the cross, and Jesus interprets the Scriptures to them, leading the disciples to a new and truer understanding of the words with which they were already familiar. Jesus wants the disciples to realise they already know the truth; that what they need to do is to free themselves from the preconceptions of the old way of seeing things, and with the eyes of faith understand the reality of Scripture.
The disciples are energised by Jesus’ words. They beg Jesus to stay with them and Jesus consents. And so a stranger on the road is offered and consents to receive hospitality. There is friendship, the sharing of a meal, just as there was at the feast of the Passover, the Last Supper. Trust has been offered, received, shared.
It is perfectly fitting that recognition comes to the disciples as our Lord blesses and breaks the bread at this meal, and shares it. Now the disciples see who has been with them. Our High Priest has shared his body once again, bloodlessly now. The disciples’ eyes are opened. They now understand how their hearts have burned through Jesus’ presence. They have shared Christ’s body. They are a part of the body of Christ. Jesus can leave them now, knowing that they can walk onwards together, as it were by themselves, without further immediate assistance. We might be reminded of the time we learned to ride a bicycle, when the stabilizers were removed and our mother or father who had supported us let us go.
The disciples’ faith has been restored. It is beautiful to know that the first instinct of these disciples was to return to Jerusalem, no matter the danger, to share the good news with their friends.
Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer.
On Tuesday, His Grace turns to the theme of Jesus’ hidden years. His Grace asks the students to consider questions concerning what really happened: ‘Who, for instance, was Joseph? Was he indeed a carpenter, or has Joseph’s true role in the society in which he lived been misconstrued and forgotten to us? Though it be a beautiful, simplifying image to grasp, which offers to us much that is of value in Catholic faith… ‘A wise elder, which carpenter could mean, or a great engineer, an architekton, which in the Greek does not mean carpenter. But carpenter in the Hebrew could mean a wise man…’ His Grace turns the pages of his Bible back and forth, as if to itemize the paucity of information. Then he says: ‘What I think I can say to you with confidence is that it is of profound significance that we simply don’t know what Jesus was doing for most of his earthly life. There are some very different possibilities. One idea cherished by the Church is that Jesus worked with his father Joseph as a carpenter. Another possibility is that Jesus lived and prayed and studied closely with John the Baptist. They were cousins, and very close, almost the same, in age. Luke’s Gospel tells us clearly that Jesus and John knew each other from within the womb before they were born. So there may have been something quite important happening there. You see, we don’t know – it is an impossible mystery to us – just how much Jesus had to learn. This is because, if Jesus knew everything, humanly speaking, even as a tiny baby, then how can we say he is fully human? We simply can’t probe too far into this mystery, but we can draw extraordinary truth and healing from this thought, which becomes of immense relevance in our own lives. Jesus came to know and to understand himself not merely as a son of God, but as God the Son, and so as self-identical with his Father. It is not an adoptive relationship. Jesus is God. Now so much is hidden here. But this is a great gift. If you think about it, how do we come to know that we are loved by God, that we have our relationship with God? What are we born with in here’ – his chest – ‘and what do we have to learn? This is to say, what is gifted to us by other Christians at our baptism? ‘Jesus must have studied, and experienced profound revelation about who and what he truly was, and, so it seems to be, these studies cannot have been confined to the Semitic world. But this is the important point: there is a hiddenness about all of this. No matter which schools and which sects our Lord might have encountered all these years, this to us is as a desert space. What this means is that we can enter into the hidden life of Jesus, and there we can discover our own being with God, our own sonship. Our own particular being loved by God can come to us, if we can enter within this great unknown – into this desert space, where we are loved by Jesus. I firmly believe that there may be a great Lenten mystery in this period of our Lord’s life.’ A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 1 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 2 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 3 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 4 | King James Audio Bible | KJV A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 5 A Bishop’s Lenten Homily | Holy Week | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 6
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