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Psalm 71 | King James Audio Bible
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Psalm 71 expresses faith, trust, and unwavering dependence on God. The psalmist expresses a journey through the psalm, seeking refuge, deliverance and divine guidance in the face of adversity and old age. The psalm stands as testament to enduring relationship between the individual and his Creator, a relationship forged in the crucible of life’s trials and joys. It is a psalm of deep reflection, a declaration of hope, and a resounding call to praise God for His continuous presence and salvation throughout the psalmist’s life.
The psalm begins with an earnest declaration of trust in the Lord, highlighting the psalmist’s unwavering faith and reliance on divine protection. He implores God not to let him be put to shame; he pleas for deliverance and refuge in God’s righteousness. Throughout the psalm, the psalmist emphasizes the lifelong trust he has placed in the Lord, stating, ‘thou art my trust from my youth.’
Psalm 71 is marked by a deep reflection on the psalmist’s life journey. From his earliest days, he acknowledges God’s role in sustaining and upholding him. Now, in his old age, he calls upon God not to forsake him but to allow him to continue declaring God’s strength and righteousness to future generations. This theme of continuity and legacy underscores the psalmist’s commitment to God throughout his life.
Despite the psalmist’s trust in God, he faces adversaries and detractors who seek his harm. The psalmist’s faith shines through as he turns to God for refuge and protection, beseeching the Lord to confound his enemies and shield him from their malicious intent.
The psalm concludes with a resounding call to praise God. The psalmist’s lips, mouth and tongue are dedicated to extolling God’s righteousness, truth and salvation. His soul, which God has redeemed, overflows with joy and gratitude. This closing theme of praise resonates as a testament to the enduring relationship between the individual and his Creator.
Psalm 71 | King James Audio Bible KJV | Love Revealed By Jesus Christ
In thee, O Lord, do I put my trust: let me never be put to confusion.
Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
For thou art my hope, O Lord God: thou art my trust from my youth.
By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.
I am as a wonder unto many; but thou art my strong refuge.
Let my mouth be filled with thy praise and with thy honour all the day.
Cast me not off in the time of old age; forsake me not when my strength faileth.
For mine enemies speak against me; and they that lay wait for my soul take counsel together, saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
O God, be not far from me: O my God, make haste for my help.
Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
But I will hope continually, and will yet praise thee more and more.
My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.
O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
Thou shalt increase my greatness, and comfort me on every side.
I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Key Themes Of The Psalm For Reflection | Love Revealed By Jesus Christ
- Trust And Dependence On God: The psalmist places unwavering trust in God and seeks refuge and deliverance in God’s righteousness.
- Reflection On A Lifelong Relationship: The psalmist reflects on a lifelong relationship with God, acknowledging God’s role in sustaining him from his youth to old age.
- Protection From Adversaries: Despite his trust in God, the psalmist faces adversaries and detractors who seek his harm. He turns to God for refuge and protection.
- Legacy And Continuity: The psalmist desires to continue declaring God’s strength and righteousness to future generations, emphasizing continuity of his faith.
- Resounding Praise: The psalm concludes with a call to praise God, with the psalmist dedicating his lips, mouth, and tongue to extolling God’s righteousness, truth and salvation.
- Gratitude And Redemption: The psalmist’s soul overflows with gratitude for God’s redemption, emphasizing the enduring relationship between the individual and his Creator.
Christian Art | A Boy At Prayer With Jesus | Eucharist Office Of Readings | Eastertide Week 3, Sunday | A Reading From The First Apology Of Saint Justin Martyr In Defence Of The Christians | Celebration Of The Eucharist ‘Celebration of the eucharist.’ Saint Justin Martyr: Celebration of the Eucharist Saint Justin Martyr’s account of Christian Eucharistic worship, written around 155 AD, is one of the earliest and most significant descriptions of the liturgy outside of the New Testament. Composed as part of his First Apology—a formal defense of Christianity addressed to the Roman Emperor Antoninus Pius—this passage reveals not only the centrality of the Eucharist in the life of the early Church but also the theological, communal, and sacrificial dimensions of Christian worship as it was practised just a few generations after the apostles. Faith, Baptism And The Moral Life As Prerequisites Justin opens by affirming that no one may partake of the Eucharist unless they believe the Church’s teachings, have been baptized (‘washed in the regenerating waters’), and live according to Christ’s commands. This threefold requirement—orthodoxy (right belief), sacramental initiation (baptism), and orthopraxy (right living)—highlights the deeply integrated nature of early Christian identity. Eucharistic communion was not a casual or symbolic act; it was a profound participation in the mystery of Christ, accessible only to those who were fully incorporated into his Body, the Church. Real Presence And Eucharistic Transformation Justin’s teaching on the Eucharist is unmistakably clear: the bread and wine, through the ‘prayer of thanksgiving’ (Greek: eucharistia), become the body and blood of the incarnate Jesus Christ. This is not metaphorical language. Drawing on the Incarnation itself as an analogy, Justin explains that just as Christ became flesh by the power of the Word, so the Eucharistic elements become his flesh and blood by the power of the same Word, invoked in prayer. This theological reasoning lays a foundation for later doctrinal developments such as the Church’s formal teaching on the Real Presence and transubstantiation. Notably, this passage predates the formalization of these doctrines by centuries, yet the essential belief is already fully formed—a powerful testimony to the apostolic origin of the Church’s sacramental theology. The Apostolic Command And Continuity Justin grounds the Eucharistic rite in the direct command of Jesus: Do this in memory of me. He attributes this tradition to the apostles’ ‘recollections’ (anamneses), which are equated with the Gospels. This demonstrates the early Church’s consciousness of its liturgical life being not a novel invention but the faithful continuation of Christ’s instruction, carried on through apostolic succession. The fact that this teaching is described in a public defence of Christianity underscores Justin’s desire to correct Roman misunderstandings about Christian worship, which had been accused of cannibalism due to misinterpretations of Eucharistic language. Sunday Worship And Scriptural Proclamation Justin describes the Sunday assembly (koinē synaxis) as a weekly gathering of Christians from both city and countryside, centered around the reading of Scripture—first the writings of the prophets (the Old Testament), then the apostolic writings (what we now call the New Testament). After the readings, the presider (likely a bishop or priest) offers a homily, encouraging moral and spiritual growth. This structure is clearly recognizable in the Mass today: the Liturgy of the Word followed by the Liturgy of the Eucharist. Importantly, Justin situates this practice within the broader theological framework of the Lord’s Day—the first day of creation and the day of the Resurrection. Thus, Sunday worship is simultaneously eschatological and cosmological: it celebrates not only the new creation in Christ but also the re-creation of the world through his rising from the dead. The Eucharistic Prayer And Communion Justin’s account continues with the presentation of bread, wine, and water, followed by a Eucharistic Prayer during which the president offers thanks ‘to the best of his ability’, and the people respond with ‘Amen.’ This prayer is the epicentre of the liturgy, paralleling the Canon of the Mass. The Eucharist is then distributed to those present, and deacons carry it to those absent—perhaps the sick or imprisoned. This detail reveals the strong pastoral and communal dimension of the Eucharist. It is not a private devotion but a gift of Christ shared with the whole body, particularly the vulnerable. Charity And Ecclesial Responsibility The offering of gifts by the wealthy, administered by the president and used for the support of the poor, widows, orphans, and the imprisoned, reflects how closely the Eucharist was tied to practical charity. The Eucharist made real the communion of the faithful with Christ and with one another. It was not only a mystical participation in Christ’s body but also a lived expression of solidarity and sacrificial love. This aspect finds resonance in Acts 2:42–47 and remains central to Catholic social teaching. Apostolic Tradition In Action Justin’s testimony, written a mere century after the Resurrection, powerfully confirms that the early Church’s Eucharistic worship—centred on the Word, Sacrament, community, and charity—was already well-developed and firmly grounded in apostolic tradition. His witness is critical not only for understanding the historical roots of the Mass but also for deepening modern appreciation of the Eucharist’s enduring meaning. In our own time, when the mystery of the Eucharist is often misunderstood, taken for granted, or even rejected, Justin’s words remind us that the Church has always confessed the true and substantial presence of Christ in the Eucharist. His account also reinforces the communal, sacrificial, and transformative nature of this sacrament, which, as the Catechism of the Catholic Church states, is the ‘source and summit of the Christian life’ (CCC 1324). A Reading From The First Apology Of Saint Justin Martyr In Defence Of The Christians | Celebration Of The Eucharist No one may share the Eucharist with us unless he believes that what we teach is true, unless he is washed in the regenerating waters of baptism for the remission of his sins, and unless he lives in accordance with the principles given us by Christ. We do not consume the eucharistic bread and wine as […]
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