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Psalm 71 | King James Audio Bible
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Psalm 71 expresses faith, trust, and unwavering dependence on God. The psalmist expresses a journey through the psalm, seeking refuge, deliverance and divine guidance in the face of adversity and old age. The psalm stands as testament to enduring relationship between the individual and his Creator, a relationship forged in the crucible of life’s trials and joys. It is a psalm of deep reflection, a declaration of hope, and a resounding call to praise God for His continuous presence and salvation throughout the psalmist’s life.
The psalm begins with an earnest declaration of trust in the Lord, highlighting the psalmist’s unwavering faith and reliance on divine protection. He implores God not to let him be put to shame; he pleas for deliverance and refuge in God’s righteousness. Throughout the psalm, the psalmist emphasizes the lifelong trust he has placed in the Lord, stating, ‘thou art my trust from my youth.’
Psalm 71 is marked by a deep reflection on the psalmist’s life journey. From his earliest days, he acknowledges God’s role in sustaining and upholding him. Now, in his old age, he calls upon God not to forsake him but to allow him to continue declaring God’s strength and righteousness to future generations. This theme of continuity and legacy underscores the psalmist’s commitment to God throughout his life.
Despite the psalmist’s trust in God, he faces adversaries and detractors who seek his harm. The psalmist’s faith shines through as he turns to God for refuge and protection, beseeching the Lord to confound his enemies and shield him from their malicious intent.
The psalm concludes with a resounding call to praise God. The psalmist’s lips, mouth and tongue are dedicated to extolling God’s righteousness, truth and salvation. His soul, which God has redeemed, overflows with joy and gratitude. This closing theme of praise resonates as a testament to the enduring relationship between the individual and his Creator.
Psalm 71 | King James Audio Bible KJV | Love Revealed By Jesus Christ
In thee, O Lord, do I put my trust: let me never be put to confusion.
Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
For thou art my hope, O Lord God: thou art my trust from my youth.
By thee have I been holden up from the womb: thou art he that took me out of my mother’s bowels: my praise shall be continually of thee.
I am as a wonder unto many; but thou art my strong refuge.
Let my mouth be filled with thy praise and with thy honour all the day.
Cast me not off in the time of old age; forsake me not when my strength faileth.
For mine enemies speak against me; and they that lay wait for my soul take counsel together, saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
O God, be not far from me: O my God, make haste for my help.
Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
But I will hope continually, and will yet praise thee more and more.
My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.
O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
Now also when I am old and greyheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
Thou shalt increase my greatness, and comfort me on every side.
I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Key Themes Of The Psalm For Reflection | Love Revealed By Jesus Christ
- Trust And Dependence On God: The psalmist places unwavering trust in God and seeks refuge and deliverance in God’s righteousness.
- Reflection On A Lifelong Relationship: The psalmist reflects on a lifelong relationship with God, acknowledging God’s role in sustaining him from his youth to old age.
- Protection From Adversaries: Despite his trust in God, the psalmist faces adversaries and detractors who seek his harm. He turns to God for refuge and protection.
- Legacy And Continuity: The psalmist desires to continue declaring God’s strength and righteousness to future generations, emphasizing continuity of his faith.
- Resounding Praise: The psalm concludes with a call to praise God, with the psalmist dedicating his lips, mouth, and tongue to extolling God’s righteousness, truth and salvation.
- Gratitude And Redemption: The psalmist’s soul overflows with gratitude for God’s redemption, emphasizing the enduring relationship between the individual and his Creator.
Pope Saint Leo the Great moves from Christ’s blessing on the meek to those beatitudes pronounced on those who ‘hunger and thirst for righteousness’ (Matthew 5:6), the merciful (v.7), and the pure of heart (v.8). His reflection reveals the interconnectedness of these dispositions, which together form a path of Christian wisdom [ … ]
Christian Art | Parousia | Second Coming | Lamb Of God, You Take Away The Sins Of The World Luke 17: 26-37 (Audio Bible KJV, Spoken Word) Early Christian thought about the Parousia – the second coming – was largely influenced by the teachings of Jesus and the writings of Saint Paul. In the early Christian community, expectation of Christ’s return was strong, and many Christians believed that it would happen in their lifetime. This belief is evident in the New Testament, where the authors express a sense of urgency in their writings and encourage their readers to be prepared for Christ’s imminent return. As Christianity spread throughout the Roman Empire, the idea of the Parousia became more complex and nuanced. Theological debates arose around the nature of Christ’s return and the events that would precede it. Some theologians, such as Origen and Augustine, saw the Parousia as a spiritual event that was already happening in the Church. Others, such as the Montanists and the millenarians, believed in a literal, physical return of Christ and the establishment of a new, earthly Kingdom. In the Middle Ages, the Parousia was often associated with apocalypticism and the idea of a final, cataclysmic battle between good and evil – the last battle. The idea of the Antichrist, who would precede Christ’s return, became a popular theme in Christian literature, and the book of Revelation (Apocalypse – meaning to reveal, to uncover) was interpreted as a prophetic guide to the end of the world. Biblical Basis For The Parousia | The Second Coming The concept of the Parousia, or the Second Coming of Jesus Christ, is central to Christian eschatology and is supported by numerous biblical passages in both the Old and New Testaments. In the Old Testament, there are numerous passages that refer to the coming of a Messiah who will restore Israel and bring about the final judgment. For example, in Daniel 7:13-14, it is written: ‘I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.’ This passage describes a divine figure who comes in the clouds and is given dominion over all nations. In the New Testament, the Parousia is described in greater detail, particularly in the teachings of Jesus and the writings of Saint Paul. Jesus speaks of his return in many passages, including Matthew 24:30-31, where Jesus says: ‘And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.’ Here, Jesus describes his return in power and glory, accompanied by angels who gather Jesus’ elect from all over the world. In Saint Paul’s letters, the Parousia is also described in detail. In 1 Thessalonians 4:16-17, Saint Paul writes: ‘For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.’ This passage describes a resurrection of the dead and the gathering of believers to meet the Lord Jesus in the air. The language and imagery used to describe the Parousia are often dramatic and apocalyptic in nature. The Parousia is often described as a time of judgment, when the righteous will be separated from the wicked, and God’s justice will be fully revealed. The imagery of clouds, trumpets, and angels is used to depict the power and glory of Christ’s return. Theological Interpretations Of The Parousia | Jesus’ Second Coming The concept of the Parousia has been interpreted in a variety of ways throughout Christian history. Dispensationalism Dispensationalism is a theological framework that emerged in the 19th Century and has since become popular among some evangelical and fundamentalist Christians. Dispensationalists believe that history is divided into distinct periods or ‘dispensations’, each of which is marked by a particular mode of divine revelation and a specific plan of salvation. According to dispensationalist theology, the Parousia will be preceded by a period of tribulation, during which the Antichrist will establish a one-world government and the Jews will be restored to their homeland. The Parousia itself will involve a physical, visible return of Christ, who will establish a thousand-year reign on earth before the final judgment. Preterism Preterism is a theological interpretation of the Parousia that holds that many of the prophecies in the New Testament, particularly those in the book of Revelation, were fulfilled in the first century AD. According to this view, the Parousia occurred in a spiritual sense when Christ ascended to heaven and sent the Holy Spirit to empower the Church. Preterists argue that the tribulation and other end-time events predicted in the New Testament were fulfilled in the destruction of the Temple in Jerusalem in AD 70. Postmillennialism Postmillennialism is a theological view that holds that the Parousia will occur after a period of history in which the Church will gradually bring about the kingdom of God on earth. According to this view, the Church will spread the gospel throughout the world, and social, political, and economic conditions will gradually improve. Eventually, Christ will return to a world that has been largely transformed by the Gospel. Amillennialism […]
The poem presents a dialogue between the poet and Christ. The poem meditates on themes of suffering, devotion, and humility. The poet addresses Christ as ‘King of grief’ and ‘King of wounds’, acknowledging the paradox of Christ’s suffering in contrast to his divine kingship. The poem opens by framing Christ’s agony as unique among rulers, a grief so profound that it overshadows all others [ … ]
