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Office Of Readings | Week 22, Monday, Ordinary Time | A Reading From The Imitation Of Christ | I Have Taught My Prophets
‘I have taught my prophets.’
The reading, presented as the voice of Christ addressing the disciple, reflects the central themes of The Imitation of Christ — listening to God’s word with humility, preferring eternal truth over temporal vanities, and persevering in faith through both trials and consolations.
The opening draws upon John 6:63: ‘My words are spirit and life.’ Christ’s teaching surpasses human philosophy, not because it denies reason but because it transcends the limits of human wisdom. The divine word must be received not through intellectual pride or self-serving interpretation, but through silence, humility, and love. The silence emphasised here suggests interior stillness, a disposition in which God’s voice can be heard beyond the distractions of worldly concerns.
The text recalls Psalm 94(93):12–13: ‘Blessed is the man whom you instruct, O Lord, and teach out of your law.’ Instruction in the divine law is presented not as abstract knowledge but as practical guidance that strengthens the believer in the ‘evil day.’ The contrast is drawn between God’s constant speaking through the prophets and humanity’s frequent deafness and obstinacy. This theme echoes biblical laments about Israel’s unresponsiveness (e.g., Isaiah 6:9–10; Matthew 13:14–15).
The critique of human behaviour centres on the disproportionate zeal with which people pursue worldly goods compared with their lukewarm pursuit of eternal life. Earthly rulers and transient pleasures attract devoted service, while God’s promises — eternal and unfailing — are often neglected. The text warns that misplaced zeal leads to deception and disappointment, while God’s word is certain and faithful.
The voice of Christ also highlights the necessity of perseverance: ‘What I have promised I shall give … I am the rewarder of all good men.’ This assurance recalls Hebrews 11:6, where God is described as ‘the rewarder of those who diligently seek him’. Yet the promise of reward is balanced with the reality of testing. God’s elect are ‘visited’ in two ways: through temptation, which exposes faults and humbles the soul, and through consolation, which strengthens and encourages. Both form part of divine pedagogy, teaching believers through correction and encouragement alike.
The reading closes with a warning: possession of God’s word without obedience leads to judgement. This echoes Jesus’ own teaching in John 12:48: ‘The word that I have spoken will judge him on the last day.’ Thus, the disciple is urged to write these words in the heart — an interiorisation of Scripture that shapes life and prepares for perseverance in trial.
A Reading From The Imitation Of Christ | I Have Taught My Prophets
My son, says the Lord, listen to my words, the most delightful of all words, surpassing all the knowledge of the philosophers and wise men of this world. My words are spirit and life and cannot be comprehended by human senses alone. They are not to be interpreted according to the vain pleasure of the listener, but they must be listened to in silence and received with all humility and great affection.
And I said: Blessed is the man whom you teach, Lord, and whom you instruct in your law; for him you soften the blow of the evil day, and you do not desert him on the earth.
The Lord says, I have instructed my prophets from the beginning. Even to the present time I have not stopped speaking to all men, but many are deaf and obstinate in response.
Many hear the world more easily than they hear God; they follow the desires of the flesh more readily than the pleasure of God. The world promises rewards that are temporal and insignificant, and these are pursued with great longing; I promise rewards that are eternal and unsurpassable, yet the hearts of mortals respond sluggishly.
Who serves and obeys me in all matters with as much care as the world and its princes are served?
Blush, then, you lazy, complaining servant, for men are better prepared for the works of death than you are for the works of life. They take more joy in vanity than you in truth.
Yet they are often deceived in their hope, while my promise deceives no one, and leaves empty-handed no one who confides in me. What I have promised I shall give; what I have said I will fulfil for any man who remains faithful in my love unto the very end. I am the rewarder of all good men, the one who rigorously tests the devoted.
Write my words in your heart and study them diligently, for they will be absolutely necessary in the time of temptation. Whatever you fail to understand in reading my words will become clear to you on the day of your visitation.
I visit my elect in a double fashion: that is, with temptation and with consolation. And I read to them two lessons each day: one to rebuke them for their faults; the other to exhort them to increase their virtue.
He who possesses my words, yet spurns them, earns his own judgement on the last day.
Christian Prayer With Jesus Christ
Lord Jesus Christ,
your words are spirit and life,
surpassing the wisdom of this world.
Grant us ears to hear your voice with humility,
hearts to treasure your promises,
and strength to endure both testing and consolation.
May we prefer your eternal reward above passing things
and remain faithful in your love until the end.
For you live and reign with the Father and the Holy Spirit,
one God, for ever and ever. Amen.
Glossary Of Christian Terms
The Imitation of Christ – A spiritual classic, written in the early 15th century and traditionally attributed to Thomas à Kempis, focusing on humility, obedience, and following Christ in daily life.
‘My words are spirit and life’ – A reference to John 6:63, where Jesus describes the life-giving power of his teaching.
Silence and humility – Key dispositions in Christian spirituality, understood as openness to God beyond pride or distraction.
Psalm 94(93):12–13 – A biblical source for the blessing of divine instruction and consolation in trials.
Deaf and obstinate – Biblical imagery for human resistance to God’s word, used by prophets and repeated in the New Testament.
Visitation – God’s active presence in a believer’s life, experienced both in trial (temptation) and encouragement (consolation).
Temptation – A testing of faith and virtue, not only as enticement to sin but as a means of spiritual refinement.
Consolation – Spiritual encouragement or comfort, given to strengthen perseverance in the Christian life.
Judgement by the word – The biblical teaching (e.g., John 12:48) that the word of Christ will serve as the standard by which humanity is judged.
Psalm 23 is often referred to as the ‘Shepherd’s Psalm’ and is cherished for its profound comfort and reassurance in times of uncertainty and distress [ … ]
Up until this point, Luke has told us several times that Jesus taught the people, but he has not told us what Jesus was teaching. This is the first time that Luke in his Gospel shares with us the teachings of Jesus. Jesus gives four blessings, four Beatitudes, and four curses. We are drawn to the heart of Jesus’ teaching, and must sharply reflect on what we are taught here [ … ]
The Gospel Of Saint John, Chapter 11 | Jesus Wept | Death And Resurrection Of Lazarus | KJV The account of Lazarus’s death and resurrection in John 11:1-45 is profound and moving. Central to the story is the shortest verse in the Bible: ‘Jesus wept’ (John 11:35). At first glance, ‘Jesus wept’ appears to be a simple statement of human emotion. It shows Jesus expressing sorrow and empathy, sharing in the grief of Lazarus’s sisters, Mary and Martha, and the mourning community. The moment reveals profound humanity of Jesus. Despite Jesus’ divine knowledge that he would raise Lazarus from the dead, Jesus yet experiences fully human emotions. Jesus is not distant or detached but is intimately connected with the suffering of those he loves. The verse also underscores the reality of death’s impact, even for the Son of God. Although Jesus knows that death is not the final word and that he has power over it, Jesus still mourns. This weeping is not only for Lazarus but for the brokenness of the world that death represents. It reflects sorrow that God feels over the pain and suffering that humanity endures as a result of sin and death. The verse ‘Jesus wept’ highlights compassion of Jesus. Jesus’ tears are an expression of his deep love for Lazarus and Lazarus’ family. In the act of weeping, Jesus demonstrates that God’s response to human suffering is not indifference or cold logic, but rather profound empathy and compassion. The God of the universe is not immune to our pain but enters into it with us. Theologically, this moment is also significant because it foreshadows the passion of Christ. Just as Jesus wept over Lazarus, Jesus would later weep in Gethsemane over the soon-to-be agony of the Cross. Jesus’ tears in John 11 anticipate the suffering he will endure to conquer death once and for all. In weeping for Lazarus, Jesus reveals such depth of his commitment to overcome death and bring life. See also: Daily Bible Verses | Jesus Weeps Over Jerusalem | That Jesus Wept Means He Prayed For The Loss And The Futility | King James Audio Bible KJV
