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Office Of Readings | Week 4, Sunday, Ordinary Time | A Reading From Saint Ignatius Of Antioch’s Letter To The Church Of Smyrna | Jesus Christ Has Called Us To His Kingdom And Glory
‘Christ has called us to his kingdom and his glory.’
In this reading from his letter to the Church of Smyrna, Saint Ignatius of Antioch sets out a clear and careful confession of faith in Jesus Christ. Writing as a bishop on his way to martyrdom, he addresses a community he knows to be firm in faith and love, and he seeks to strengthen them in the truth of Christ’s person and saving work.
Ignatius begins by praising the Church at Smyrna for its spiritual vitality. He attributes their Christian wisdom and steadfastness to Christ himself, whom he openly calls God. Their faith is described in vivid terms: they are bound to Christ as if nailed to his cross, sharing in his love through the blood he shed.
The central part of the reading sets out what Ignatius considers essential Christian belief about Jesus Christ. Ignatius affirms both Christ’s true humanity and his true divinity. Jesus is of the line of David according to the flesh, born of the Virgin Mary and baptised by John. At the same time, Jesus is the Son of God by divine will and power. Ignatius insists on the historical reality of Christ’s suffering, naming Pontius Pilate and Herod to underline that these events took place in time and space, not in myth or symbol.
The crucifixion and resurrection are presented as the foundation of the Church. By his passion, Jesus Christ brought salvation; by his resurrection, he gathered both Jews and Gentiles into one body. The Church is therefore not a human organisation but the living result of Christ’s saving work.
Ignatius then addresses a question that was controversial in his time: whether Christ truly had a physical body after the resurrection. He answers firmly that he did. He appeals to the Gospel accounts in which the risen Jesus invites the disciples to touch him and eats with them. These details are important for Ignatius because they confirm that Christ’s victory over death was not merely spiritual but involved the whole human person.
The reading ends with Ignatius acknowledging that he is reminding Christians of what they already believe. His purpose is not to introduce new teaching but to secure the Church in the truth that sustains faith, courage, and hope, especially in the face of suffering and death.
A Reading From Saint Ignatius Of Antioch’s Letter To The Church Of Smyrna | Jesus Christ Has Called Us To His Kingdom And Glory
From Ignatius, known as Theophorus, to the Church of God the Father and of Jesus Christ, his beloved, at Smyrna in Asia, wishing you all joy in an immaculate spirit and the Word of God. By his mercy you have won every gift and lack none, filled as you are with faith and love, beloved of God and fruitful in sanctity.
I celebrate the glory of Jesus Christ as God, because he is responsible for your wisdom, well aware as I am of the perfection of your unshakeable faith. You are like men who have been nailed body and soul to the cross of Jesus Christ, confirmed in love by his blood.
In regard to the Lord, you firmly believe that he was of the race of David according to the flesh, but God’s son by the will and power of God; truly born of the Virgin and baptized by John, that all justice might be fulfilled; truly nailed to a cross in the flesh for our sake under Pontius Pilate and the Tetrarch Herod, and of his most blessed passion we are the fruit. And thus, by his resurrection he raised up a standard over his saints and faithful ones for all time (both Jews and Gentiles alike) in the one body of his Church. For he endured all this for us, for our salvation; and he really suffered, and just as truly rose from the dead.
As for myself, I am convinced that he was united with his body even after the resurrection. When he visited Peter and his companions, he said to them: Take hold of me, touch me and see that I am not a spirit without a body. Immediately they touched him and believed, clutching at his body and his very spirit. And for this reason they despised death and conquered it. In addition, after his resurrection, the Lord ate and drank with them like a real human being, even though in spirit he was united with his Father.
And so I am giving you serious instruction on these things, dearly beloved, even though I am aware that you believe them to be so.
Christian Prayer With Jesus Christ
Lord Jesus Christ,
true God and true man,
you were born, suffered, died, and rose again
for our salvation.
Strengthen our faith
in the truth of your life, death, and resurrection.
Bind us to you in love,
as members of your one body, the Church.
Give us courage to stand firm
when we face trial or fear,
and help us to share
in the hope of your risen life.
May we live in the light of your victory over death
and bear witness to your saving power
in all that we do.
You who live and reign for ever and ever.
Amen
Glossary Of Christian Terms
Theophorus | A name used by Ignatius meaning ‘God-bearer’
Sanctity | Holiness of life shaped by God’s grace
Son of David | A title for the Messiah, showing Christ’s human lineage
Virgin | Mary, the mother of Jesus
Pontius Pilate | The Roman governor who condemned Jesus
Herod | The ruler involved in the trial of Jesus
Passion | The suffering and death of Christ
Resurrection | Christ’s rising from the dead
One body | The Church united in Christ
True humanity | The belief that Christ was fully human
True divinity | The belief that Christ was fully God
Martyrdom | Suffering or death for faith in Christ
Christian Art | Our Lord Jesus On The Cross | God The Father | God The Son Office Of Readings | Advent December 23rd | A Reading From The Treatise Of Saint Hippolytus Against The Heresy Of Noetus | The Hidden Sacrament Is Revealed ‘The hidden sacrament is revealed.’ In this reading, Saint Hippolytus writes against the Noetic heresy, which denied the real distinction between the Father and the Son by treating them as the same person acting under different names. The purpose of Saint Hippolytus is to defend the Church’s confession of one God who is not solitary, but who exists with his Word and Spirit. Hippolytus begins by setting a principle: knowledge of God comes from the Holy Scriptures, not from speculation or private reasoning. Faith is not shaped by human preference but by what God has chosen to reveal. The Father determines how He is believed, the Son how He is glorified, and the Spirit how He is received. This establishes Scripture as the rule of faith and guards against theological invention. Hippolytus then affirms that God existed alone before creation, with nothing co-eternal alongside Him. At the same time, God was not without reason, wisdom, or power. Hippolytus insists that plurality within God does not compromise divine unity. God contains within himself Word, wisdom, and counsel. Creation begins when God wills and manifests His Word. The Word is not created from nothing but proceeds from God and acts as the agent of creation. The Word is first invisible to the created world, though known to God. When God chooses, He makes the Word visible, described as ‘Light of Light’. This language safeguards both distinction and unity: the Word comes from God and reveals God, without being separate from Him. The manifestation of the Word is ordered towards salvation, so that the world may see and be saved. Hippolytus identifies this Word clearly with the Son of God. Through him all things were made, and he alone comes forth from the Father. The Law and the prophets belong to the same saving plan. God speaks through them by the Holy Spirit, so that they proclaim not their own ideas but the Father’s will. Revelation is therefore coherent: creation, prophecy, and incarnation belong to one divine purpose. Hippolytus appeals to the Gospel of John to show continuity between prophecy and fulfilment. The Word spoken of by the prophets is the Word made flesh. Though the world was made through him, it failed to recognise him. This failure does not negate God’s plan but reveals the depth of the mystery now disclosed. A Reading From The Treatise Of Saint Hippolytus Against The Heresy Of Noetus | The Hidden Sacrament Is Revealed There is, brethren, one God, the knowledge of whom we gain from the Holy Scriptures and from no other source. Whatever things the Holy Scriptures declare, at these let us look; and whatever they teach, let us learn it; and as the Father wills our belief to be, let us believe; and as he wills the Son to be glorified, let us glorify him; and as he wills the Holy Spirit to be bestowed, let us receive him. Not according to our own will, nor according to our own mind, nor yet storming by force the things which are given by God, but even as he has chosen to teach them by the Holy Scriptures, so let us discern them. God, subsisting alone, and having nothing coeval with himself, chose to create the world. And conceiving the world in mind, and willing and uttering the Word, he made it; and at once it appeared, formed it in the way he desired. For us it is sufficient simply to know that nothing was coeval with God. Outside him there was nothing; but he, while existing alone, yet existed in plurality. For he did not lack reason, or wisdom, or power, or counsel. All things were in him, and he was the All. At a time and in a manner chosen by him he made his Word manifest, and through his Word he made all things. He bears this Word in himself, as yet invisible to the created world. He makes him visible, uttering the voice first, and begetting him as Light of Light. He presents him to the world as its Lord; and whereas the Word was visible formerly to God alone, and invisible to the world which is made, God makes the Word visible in order that the world might see him and be able to be saved. This is the mind which came forth into the world and was manifested as the Son of God. All things came into being through him, and he alone comes from the Father. He gave us the Law and the prophets; and in giving them, he made them speak by the Holy Ghost, in order that, receiving the inspiration of the Father’s power, they might declare the Father’s counsel and will. Thus, then, was the Word made manifest, even as the blessed John says. For he sums up the things that were said by the prophets, and shows that this is the Word, by whom all things were made. In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by him, and without him nothing was made. And later, The world was made by him, and the world did not know him; he came to his own, and his own did not receive him. Christian Prayer With Jesus Lord God,You are one, and from You come the Word and the Spirit.You have chosen to make Yourself known, not by human effort,but by what You have revealed in the scriptures. You spoke Your Word, and all things were made.You made that Word visible, so that the world might see and be saved.Grant that we may receive what You give,believe what You teach,and worship You as You have shown Yourself to be. Keep us […]
Today’s Gospel verses again speak of the conflict between Jesus and the scribes and Pharisees, and again we sense the verses reflecting the breaking away of Christianity from Judaism, and the tensions in the aftermath of the fall of Jerusalem. Jesus’ rebuke of the scribes and Pharisees, the lawyers, is stinging. Jesus associates them with the history of murder of the righteous through Scripture, from the first murder of Abel to the murder of Zechariah, a prophet who died by stoning in Jerusalem around the year 800 BC because he accused the Jewish people of being unfaithful to God’s law (cf. 2 Chronicles 24: 20-22) [ … ]
Saint Raphael the Archangel is one of the three named angels in the Bible, alongside Gabriel and Michael. Saint Raphael is a significant figure in Judeo-Christian tradition, recognized for his role as a healer and protector. In the Book of Tobit, an ancient Jewish text, Saint Raphael is portrayed as a guide and companion to the protagonist Tobit, helping him overcome various challenges and ultimately bringing about his healing [ … ]
