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George Herbert | The Temple | The Church | Holy Baptism (2) | Christian Poems | Metaphysical Poetry

Christian Prayer | George Herbert | Temple | Baptism

Christian Art | George Herbert | The Temple | The Church | Holy Baptism (2)

George Herbert | The Temple | The Church | Holy Baptism (2)

Since, Lord, to thee

A narrow way and little gate
Is all the passage, on my infancie

Thou didst lay hold, and antedate

My faith in me.

O let me still

Write thee great God, and me a childe:
Let me be soft and supple to thy will,

Small to my self, to others milde,

Behither ill.

Although by stealth

My flesh get on, yet let her sister
My soul bid nothing, but preserve her wealth:

The growth of flesh is but a blister;

Childhood is health.

Christian Prayer | George Herbert | Temple | Baptism

George Herbert | The Temple | The Church | Holy Baptism (2)

The poem contemplates the nature of spiritual growth and the relationship between the soul and the body in a Christian context. It begins with a recognition of the ‘narrow way and little gate’, referencing a biblical metaphor for the difficult path of righteousness (Matthew 7:13-14). The poet reflects on his early spiritual awakening (‘on my infancy / Thou didst lay hold’) and the idea that God preemptively initiated his faith before he could fully comprehend it (‘antedate my faith in me’). This expresses the belief that faith is a gift from God, implanted at an early stage.

The next stanza introduces the poet’s desire to maintain humility before God. He prays, ‘Let me still / Write thee great God, and me a child,’ meaning he wishes to always recognize God’s greatness while remaining childlike in humility and obedience. The poet desires to remain ‘soft and supple’ to God’s will, indicating a readiness to submit to divine guidance, free from the ego or self-centeredness that might obstruct spiritual growth (‘Small to myself, to others mild’). This submission and humility contrast with ‘ill’, a term likely signifying sin or moral wrongdoing, which he wishes to avoid.

The third stanza contrasts the ‘flesh’ and the ‘soul’, reflecting a common Christian theme of the inner battle between physical desires and spiritual purity. The poet observes that his flesh, symbolizing earthly or sinful tendencies, grows ‘by stealth’—subtly and almost imperceptibly. However, he asks that his soul, the spiritual sister to the body, remain unaffected by these physical desires (‘let her sister / My soul bid nothing’). The poet sees the body’s physical growth as ultimately harmful or misleading, calling it ‘but a blister’, a temporary and ultimately inconsequential swell that distracts from the true health of the soul. In contrast, he equates spiritual innocence, which he links to ‘childhood’, with true ‘health’.

The central theme of the poem revolves around the importance of spiritual humility, purity, and dependence on God’s guidance in life. By comparing the soul’s relationship to the body with the innocence and dependence of a child, the poet suggests that spiritual health is maintained not by worldly achievements or physical growth, but by staying close to God and resisting the temptations and distractions of the flesh.

In its overall structure, the poem is composed of three stanzas, each reflecting a different aspect of the poet’s inner life: his early faith, his ongoing humility, and the tension between the soul and the flesh. Each stanza builds on the theme of spiritual vulnerability, asking for God’s help in preserving the innocence and purity of faith in the face of life’s complexities and temptations. The poem reflects a deep understanding of Christian spirituality, emphasizing the need for divine grace in navigating the challenges of earthly existence.

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    Saint George was born in Cappadocia, present-day Turkey, to Christian parents in the late 3rd century. His father was a Roman army official, which influenced George’s decision to pursue a military career. Saint George rose to a high rank within the Roman army but faced a turning point when Emperor Diocletian issued edicts against Christians in 303 AD [ … ]

  • Transfiguration | Lent | Office Of Readings | Pope Saint Leo The Great | Audio

    Saint Leo the Great’s homily on the Transfiguration presents this event as a pivotal moment in Christ’s ministry, serving both as a revelation of his divine identity and as a necessary preparation for the scandal of the cross. Christ’s humanity remains unchanged, yet his hidden divinity is made manifest in a sudden radiance. For Saint Leo, this is not merely a display of power but a deliberate act of instruction. The disciples who witness this event—Peter, James, and John—are entrusted with a vision meant to sustain their faith when they later see Christ betrayed, humiliated, and crucified. The contrast between the two realities, glory and suffering, is essential: it underscores that the Passion is not a defeat but a path to fulfilment [ … ]

  • George Herbert | The Temple | Church | Employment | Christian Poem

    The poem explores the transitory nature of human life and its obligations within the framework of divine order. The poem contrasts rest and action, reflecting on a tension between weariness and demands of purposeful living. The opening line of the poem establishes a choice: to rest or to engage. The speaker’s – Herbert’s soul rejects passivity and expresses a desire to act, reflecting a concern with spiritual stagnation [ … ]

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