Loading...
George Herbert | The TemplePoems With Jesus | Christian Faith In Poetry

George Herbert | The Temple | The Holy Scriptures (2) | Church | Christian Poems | Metaphysical Poetry

George Herbert | Holy Scripture | The Temple | Christian Poem | Young King David | Audio

Christian Art | George Herbert | The Temple | The Church | The Holy Scriptures (2)

George Herbert | The Temple | The Church | The Holy Scriptures (2)

Oh that I knew how all thy lights combine,

And the configurations of their glorie!

Seeing not onely how each verse doth shine,
But all the constellations of the storie.
This verse marks that, and both do make a motion

Unto a third, that ten leaves off doth lie:

Then as dispersed herbs do watch a potion,
These three make up some Christians destinie:
Such are thy secrets, which my life makes good,

And comments on thee: for in ev’ry thing

Thy words do finde me out, and parallels bring,
And in another make me understood.

Starres are poore books, and oftentimes do misse:

This book of starres lights to eternall blisse.

George Herbert | Holy Scripture | The Temple | Christian Poem | Young King David | Audio

George Herbert | The Temple | The Church | The Holy Scriptures (2)

This poem reflects George Herbert’s meditative approach to the relationship between Scripture and human understanding. He portrays the Bible as a source of ‘lights’ and ‘constellations’ whose complexity and hidden meanings illuminate human experience. Herbert expresses a desire to understand the Bible not just as individual verses but as a unified whole, where each part contributes to a larger, interconnected narrative. The ‘lights’ and ‘configurations of their glory’ in the poem evoke a metaphorical night sky, where each verse shines like a star. Herbert suggests that, like stars forming constellations, individual passages in scripture connect in ways that provide a grander, cohesive vision.

The structure of the poem emphasizes this theme of interconnectedness. Herbert notes how one verse seems to ‘mark’ another, and ‘both do make a motion / Unto a third, that ten leaves off doth lie’. This language conveys how understanding emerges not merely from isolated study but through perceiving these connections across different parts of scripture. Herbert compares this dynamic to herbalists preparing a medicinal ‘potion’, with ‘dispersed herbs’ working together for a healing purpose. The implication is that the Bible’s verses work collectively to heal and guide, much like the separate herbs in a restorative blend.

In contemplating the Bible’s ‘secrets’, Herbert acknowledges that his own life acts as a ‘commentary’ on Scripture. By living in alignment with divine principles, he finds a mirror between the texts he reads and his personal experiences. This process of finding parallels between Scripture and life suggests that the Bible holds a personal relevance, illuminating Herbert’s own journey and shaping his sense of purpose. Herbert sees Scripture as alive and active, constantly ‘finding [him] out’ and revealing insights that apply directly to his circumstances.

The poem contrasts the ‘poor books’ of astrology with the ‘Book of Stars’ that is the Bible. While stars were traditionally thought to guide fate and provide insight, Herbert suggests that they often ‘miss’—they cannot truly guide people to truth. In contrast, Scripture’s lights ‘lead to eternal bliss,’ pointing toward salvation rather than mere earthly guidance. This final line emphasizes the Bible’s role as a source of ultimate guidance, transcending earthly knowledge and bringing the reader into a divine understanding.

The poem celebrates depth and wisdom within Scripture, exploring how it engages the reader both intellectually and spiritually. Herbert highlights the Bible’s unique ability to connect vast themes while remaining intimately relevant to each individual. The poem’s contemplative tone suggests that understanding Scripture is an ongoing journey, where the reader continually discovers new meanings and applications. This understanding builds not from individual passages alone but from perceiving how each ‘light’ interconnects, forming a ‘constellation’ of wisdom that guides the believer toward ‘eternal bliss’. Thus, Herbert presents Scripture as a profound and dynamic text, one that requires dedication, reflection, and, ultimately, a life that mirrors its teachings to reveal its fullest meaning.

  • Audio Bible | Jesus | Transfiguration | Oliver Peers

    Jesus continues to prepare his disciples for the joy of his Resurrection and for the mission of the disciples, to evangelize, bringing to people all over the world the good news of Jesus Christ, of our salvation. Because they have believed in Jesus, they may ask what they wish of the Father in the Son’s name. In the Acts of the Apostles, we hear of the miracles worked by the disciples, these the signs and wonders which they are empowered to perform in order to help people to believe [ … ]

  • Audio Bible | Parables | Oliver Peers

    The three parables follow one upon another, and they are addressed in Matthew’s Gospel to the disciples, rather than to the crowds. The parables of the hidden treasure and of the pearl clearly develop upon the same theme, and then the parable of the net follows and expands upon their meaning, magnifying it, while also relating to the disciples’ apostolic mission. We are taught through each parable of the supreme value of the gift of grace and of the Kingdom, and also of judgement, the rightful valuing of our gifts such that we live in accordance with God’s will [ … ]

  • Audio Bible | Jesus Heals | Easter | Oliver Peers

    When Jesus heals Simon Peter’s mother-in-law, the effect is instant. Not only does the fever leave her immediately, she is able immediately to get up out of bed and to serve Jesus and the other people present. This tells us something of the nature of our own healing, our freeing from sin, by Jesus. We are called and we are enabled to serve. This is our active participation in Christian community. We may recall that the sick were excluded from participation in religious services in Jewish society. Jesus calls the sick home, to be with God [ … ]

Search Jesus Here | Try Holy Land Jerusalem Pilgrimage :