Christian Art | Beheading John The Baptist
Office Of Readings | Advent Sunday Week 3 | A Reading From A Sermon By Saint Augustine | John The Baptist Is The Voice, And Jesus Christ Is The Word
‘John is the voice, and Christ is the Word.’
Saint Augustine uses a simple but profound image to explain the relationship between John the Baptist and Christ: John is the voice, Christ is the Word. The image allows Augustine to show both the greatness of John’s mission and its necessary limitation. John’s role is essential, but it is temporary; Christ’s is eternal.
A voice exists to carry a word. Without a word, a voice is only sound and has no meaning. Augustine points out that understanding does not come from the noise itself but from the meaning that the noise conveys. Once the word has reached the heart, the voice is no longer needed. In this way, the voice serves the word and then passes away.
Augustine applies this image directly to John the Baptist. John’s preaching prepared hearts, but he himself was not the content of the message. His baptism and ministry were necessary for a time, but they were never meant to endure. Once Christ had come, John’s work was complete. This is why John can say, with truth and humility, ‘He must increase, and I must decrease.’
Augustine then draws attention to John’s humility. John was widely thought to be the Christ, and Augustine observes how easily John could have accepted that honour. Instead, he rejected it clearly and firmly. He named himself truthfully: not the Christ, not Elijah, but the voice. In doing so, John teaches that true greatness lies in pointing away from oneself and toward Christ.
Augustine also explains what it means to ‘prepare the way of the Lord’. It is not merely an external action but an inner one. To prepare the way is to pray rightly and to cultivate humility. Christ does not force his way into the heart; he comes where the way has been made ready. Pride blocks the path, while humility opens it.
Finally, Augustine warns against the danger that John himself avoided: pride. John knew he was a lamp, not the light itself. His concern was not to shine independently, but to serve the true light without being extinguished by self-importance. The passage ends by inviting believers to imitate John’s humility, allowing the Word to dwell within them while their own voices fade into faithful service.
A Reading From A Sermon By Saint Augustine | John Is The Voice, And Christ Is The Word
John is the voice, but the Lord is the Word who was in the beginning. John is the voice that lasts for a time; from the beginning Christ is the Word who lives forever.
Take away the word, the meaning, and what is the voice? Where there is no understanding, there is only a meaningless sound. The voice without the word strikes the ear but does not build up the heart.
However, let us observe what happens when we first seek to build up our hearts. When I think about what I am going to say, the word or message is already in my heart. When I want to speak to you, I look for a way to share with your heart what is already in mine.
In my search for a way to let this message reach you, so that the word already in my heart may find place also in yours, I use my voice to speak to you. The sound of my voice brings the meaning of the word to you and then passes away. The word which the sound has brought to you is now in your heart, and yet it is still also in mine.
When the word has been conveyed to you, does not the sound seem to say: The word ought to grow, and I should diminish? The sound of the voice has made itself heard in the service of the word, and has gone away, as though it were saying: My joy is complete. Let us hold on to the word; we must not lose the word conceived inwardly in our hearts.
Do you need proof that the voice passes away but the divine Word remains? Where is John’s baptism today? It served its purpose, and it went away. Now it is Christ’s baptism that we celebrate. It is in Christ that we all believe; we hope for salvation in him. This is the message the voice cried out.
Because it is hard to distinguish word from voice, even John himself was thought to be the Christ. The voice was thought to be the word. But the voice acknowledged what it was, anxious not to give offence to the word. I am not the Christ, he said, nor Elijah, nor the prophet. And the question came: Who are you, then? He replied: I am the voice of one crying in the wilderness: Prepare the way for the Lord. The voice of one crying in the wilderness is the voice of one breaking the silence. Prepare the way for the Lord, he says, as though he were saying: ‘I speak out in order to lead him into your hearts, but he does not choose to come where I lead him unless you prepare the way for him.’
What does prepare the way mean, if not ‘pray well’? What does prepare the way mean, if not ‘be humble in your thoughts’? We should take our lesson from John the Baptist. He is thought to be the Christ; he declares he is not what they think. He does not take advantage of their mistake to further his own glory.
If he had said, ‘I am the Christ,’ you can imagine how readily he would have been believed, since they believed he was the Christ even before he spoke. But he did not say it; he acknowledged what he was. He pointed out clearly who he was; he humbled himself.
He saw where his salvation lay. He understood that he was a lamp, and his fear was that it might be blown out by the wind of pride.
Christian Prayer With Jesus
Lord Jesus Christ,
eternal Word of the Father,
teach us to prepare your way within our hearts.
Free us from pride,
make us humble and attentive,
so that your word may grow within us
and bear fruit in our lives.
May we, like John, rejoice
to serve your coming and not ourselves.
Amen.
Glossary Of Christian Terms
Saint Augustine – Bishop of Hippo and one of the Church’s greatest theologians and preachers.
The Word – Christ, the eternal Son of God, through whom all things were made.
The voice – John the Baptist, whose mission was to proclaim and prepare for Christ.
John the Baptist – The forerunner of Christ, sent to prepare the people for the Lord’s coming.
Prepare the way of the Lord – To ready the heart through repentance, prayer, and humility.
Humility – The virtue of truthfully recognising one’s place before God.
Lamp – An image used for John, indicating a light that serves the true Light, Christ.
Christian Art | Life Of Jesus In The Gospels | King James Audio Bible KJV The Gospel Of Saint John 14: 1-7 | King James Audio Bible YouTube: Connection With The Life Of Jesus In The Gospels | King James Audio Bible The Gospels are not just a collection of stories or teachings, but a window into the life of Jesus. By reading and reflecting on the Gospels, we gain a deeper understanding of who Jesus was and what he came to do. As we read the Gospels, we see that Jesus was a man of great compassion and love. Jesus showed mercy to the outcasts and the marginalized, and he offered healing and hope to those who were in need. He also taught with authority, challenging the religious leaders of his day and offering a new way of living based on love and service. But the Gospels are not just a history lesson. They are also an invitation for us to enter into a relationship with Jesus. By reading and meditating on the Gospels, we can come to know Jesus more personally and deeply. We can learn from his example and seek to follow in his footsteps. So we may be encouraged to read the Gospels, perhaps starting with the Gospel of Mark or the Gospel of John, as we read paying attention to how Jesus interacted with others and how he responded to different situations. We may ask ourselves what you can learn from his words and actions, and how we can apply them to our own lives. And as we read, we can allow ourselves to be drawn into a closer relationship with Jesus. There truly is an historical Jesus. May the Gospels be a source of guidance, inspiration, and transformation for us all. How Much In The Gospels Is Historical, And How Much Is Myth, Legend, Trope, Figurative Thinking? It is difficult to say with certainty how much of the Gospels is historical in the modern sense of the word and how much is myth, legend, trope, or figurative thinking. The Gospels were written some years after the events they describe, and they were written from the perspective of the early Christian community. This means that the Gospels may contain a mix of historical facts and interpretation, as well as elements of myth, legend, and figurative thinking. That being said, scholars believe that the Gospels contain a good deal of historical information. For example, the Gospels describe specific places and events, such as the places where Jesus preached and the events of his trial and Crucifixion. These details suggest that the writers of the Gospels had access to historical information and intended to provide an accurate account of what happened. On the other hand, the Gospels also contain elements that are not seen by all as historical, howsoever this goes to the root of the faith, such as the miracles performed by Jesus and the accounts of his resurrection. Some see these as legends or myths that were added to the Gospels to help convey the message of the early Christian community. The question of how much of the Gospels is historical and how much is myth, legend, or figurative thinking is complex. What is important is that we approach the Gospels with an open mind and a willingness to engage with the stories and teachings they contain. We are in the Gospels in conversation with God – and with the many people who have had such faith and conversations – as with the historical Jesus. Why Do The Gospels Say Were People Afraid Of Jesus? There are several reasons why people may have been afraid of Jesus, according to the Gospels. One reason is that Jesus was a powerful and charismatic figure who challenged the religious and political authorities of his time. He spoke out against corruption and injustice, and he called on people to repent and turn to God. This type of behaviour was seen as threatening by those in positions of power, and they may have been afraid of losing their influence or authority. Another reason is that Jesus performed many miracles, such as healing the sick and casting out demons. These miracles were seen as evidence of his divine power, and they may have made people afraid of him. Some people may have been afraid of being healed or possessed by Jesus, while others may have been afraid of what would happen if they did not believe in him. Finally, some people may have been afraid of Jesus because of the prophecies and expectations of the coming of a messiah. The Jews of Jesus’ time were looking for a saviour who would deliver them from oppression and establish a kingdom of God on earth. When Jesus arrived on the scene, he may have been seen as a threat to the status quo, and some people may have been afraid of what he might do. Might The Fear Be Related To The Fear Of God – The Injunction To Fear God? Yes, it is possible that the fear of Jesus mentioned in the Gospels may be related to the fear of God. In the Old Testament, the fear of God is often used to describe a deep reverence and awe for God, as well as a sense of humility and obedience in the face of his greatness. This fear of God is seen as a positive and necessary quality for a faithful believer, and it is often linked to the idea of fearing God’s punishment or judgement. In the New Testament, the fear of God is also mentioned, but it is often portrayed in a more positive light. For example, in the Gospel of Luke, Jesus tells his followers not to be afraid of those who can only kill the body, but to fear God, who can destroy both body and soul (Luke 12:4-5). This suggests that the fear of God is not just about punishment, but about a deep respect for […]
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