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Kingdom of Heaven, City of God is a series of reflections on the life, teaching, death, and resurrection of Jesus, read through the central theme of the Kingdom of God. From the first proclamation of the Kingdom in the Gospels to its fulfilment in Christ’s Passion and Resurrection, this book follows the thread of the Kingdom through the whole of his mission.
Drawing closely on Scripture, these meditations explore how the Kingdom is revealed in parables, in miracles, in acts of mercy, and in the call to repentance and faith. The Kingdom is not presented as an abstract idea, but as a reality made present in Christ, and one which takes shape in the life of the believer.
The reflections also look toward the book of Revelation, where the Kingdom is seen in its fullness — the final vision of the City of God, in which God dwells with his people.
Written in a spirit of prayer and careful reading of the Gospels, this book invites the reader to follow Christ, to understand his message, and to seek the Kingdom he proclaims.
Psalm 122, part of the ‘Songs of Ascents’, holds a unique place in the biblical Psalms. Attributed to King David, this psalm captures the essence of pilgrimage and communal worship. The text reflects on Jerusalem, not only as a city but as a symbol of unity and divine presence [ … ]
In today’s Gospel verses, Jesus teaches that the Pharisees have got it all wrong in relation to the Sabbath. While God gave the Sabbath to man as an opportunity to rest and to devote himself to divine worship, the Pharisees have choked the meaning of the Sabbath in a mass of legalese, turning it from being a time of joy into a time of anxiety and empty observance [ … ]
As Pope from 590 to 604, Pope Saint Gregory the Great (c. 540–604) led the Church during a time of great upheaval, marked by political instability, the collapse of Roman infrastructure, and the threat of barbarian invasions. Gregory’s interpretation of Job is deeply Christological and ecclesiological, meaning he sees Job as both a prefiguration of Christ and a representation of the Church. His exegesis follows the tradition of allegorical and moral interpretation that was common among the early Church Fathers, reading Scripture not only as historical narrative but as a living spiritual reality that speaks directly to the Christian experience [ … ]
