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Kingdom of Heaven, City of God is a series of reflections on the life, teaching, death, and resurrection of Jesus, read through the central theme of the Kingdom of God. From the first proclamation of the Kingdom in the Gospels to its fulfilment in Christ’s Passion and Resurrection, this book follows the thread of the Kingdom through the whole of his mission.
Drawing closely on Scripture, these meditations explore how the Kingdom is revealed in parables, in miracles, in acts of mercy, and in the call to repentance and faith. The Kingdom is not presented as an abstract idea, but as a reality made present in Christ, and one which takes shape in the life of the believer.
The reflections also look toward the book of Revelation, where the Kingdom is seen in its fullness — the final vision of the City of God, in which God dwells with his people.
Written in a spirit of prayer and careful reading of the Gospels, this book invites the reader to follow Christ, to understand his message, and to seek the Kingdom he proclaims.
In the poem, Herbert describes an altar made of a broken heart, cemented with tears. This suggests that the altar is not a physical structure but a symbol of the poet’s contrite and humble heart, offered to God. The act of constructing this altar signifies repentance and a desire for spiritual renewal [ … ]
Writing in a theological climate still shaped by the Arian controversy and the formulation of orthodox Trinitarian doctrine, Saint Faustinus insists upon the unique and eternal status of Christ, who is both anointed by the Holy Spirit and constituted by the Father as the one Messiah. This short treatise not only affirms the dual role of Jesus Christ but also contrasts Christ’s divine anointing with the temporary and hereditary nature of priesthood and kingship in Israel [ … ]
Saint Cyprian of Carthage, writing in the 3rd century during times of persecution and doctrinal unrest, offers a spiritually profound and pastorally sensitive reflection on the opening petitions of the Lord’s Prayer. His meditation on ‘Hallowed be thy name’ invites us to reflect not only on what we say in prayer, but how we live as those who call God ‘Father’ [ … ]
