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Psalm 100 | King James Audio Bible

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The psalm calls the world to worship. The psalm unfolds as an harmonious blend of exuberant praise, acknowledging the God’s sovereignty, the divine relationship with His people, and the everlasting nature of God’s goodness, mercy, and truth. As worshippers are beckoned into the presence of God with gladness, Psalm 100 is a profound expression of gratitude and an enduring anthem of celebratory worship.

The psalm commences with a clear directive: ‘Make a joyful noise unto the Lord, all ye lands.’ This opening call is universal, extending to all corners of the earth. The emphasis is on a collective, exuberant expression of joy, signaling a celebration that transcends geographical and cultural boundaries.

Verse two extends the call to worship, urging believers: ‘Serve the Lord with gladness: come before his presence with singing.’ Here, the act of worship is characterized not only by joy but also by glad service. Imagery of coming before the Lord with singing underscores the intimate and joyous nature of the relationship between the worshipper and the Divine.

The third verse introduces a foundational truth: ‘Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.’ This declaration emphasizes recognition of God’s sovereignty and the acknowledgment that humanity belongs to Him. The imagery of being the sheep of God’s pasture conveys a sense of care, guidance and protection.

The fourth verse extends an invitation into God’s presence: ‘Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.’ Worship is depicted as a journey, where thanksgiving and praise serve as the keys to accessing the gates and courts of the Lord. The act of blessing God’s name encapsulates an attitude of gratitude and reverence.

The concluding verse expresses enduring qualities of God: ‘For the Lord is good; his mercy is everlasting, and his truth endureth to all generations.’ This assertion reinforces the psalm’s central themes of goodness, everlasting mercy and enduring truth.

Psalm 100 | KJV | King James Version | Audio Bible | Word Aloud

Psalm 100 | King James Audio Bible

Make a joyful noise unto the Lord, all ye lands.

Serve the Lord with gladness: come before his presence with singing.

Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.

For the Lord is good; his mercy is everlasting, and his truth endureth to all generations.

Psalm 100 | King James Audio Bible

  • Joyful Worship: The psalm is a resounding call to make a joyful noise and serve the Lord with gladness, emphasizing the celebratory nature of worship.
  • Acknowledgment Of God’s Sovereignty: Worshipers are urged to know that the Lord is God, recognizing God’s sovereignty and authority over creation.
  • Divine Relationship: The psalm highlights the intimate relationship between God and His people, portraying believers as the sheep of God’s pasture, underlining care, guidance and protection.
  • Gratitude And Thanksgiving: Worship is characterized by entering into God’s presence with thanksgiving and praise, fostering an attitude of gratitude and reverence.
  • Blessing His Name: The act of blessing the name of the Lord signifies an expression of gratitude, honor, and reverence in worship.
  • Enduring Qualities Of God: The psalm concludes with a reaffirmation of the God’s goodness, everlasting mercy and enduring truth, emphasizing the timeless and unchanging nature of God across generations.
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    Psalm 113 is a hymn of praise within the ‘Hallel’ collection (Psalms 113-118). Traditionally recited during significant Jewish holidays, especially Passover, this psalm is prayed in liturgical practices of both Judaism and Christianity. The psalm’s composition, themes, and stylistic elements reflect its historical and religious context and spiritual and literary significance [ … ]

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    Jesus tells us that, from the beginning, a man and a woman joined in marriage would become one flesh. There is this complementarity of man and woman in sexual union. Divorce marks a falling away from God’s intentions for men and women in marriage. It is an aberration, a failure of docility before God. Jesus tells us that Moses’ command (see Deuteronomy 24:1) was because of the hardness of people’s hearts in rejecting  God’s initial ordering of male and female sexual relations. Indeed, it can be seen as a liberal command, protective of women, in that it required the husband to write out a certificate of divorce, freeing the woman rather than merely excluding and rejecting her. There is no real trap here for Jesus, as the Pharisees tempt him; God’s creation of man and woman to become one flesh in marriage remains truth [ … ]

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    Jesus’ listeners continue to think that Jesus is journeying to Jerusalem there to inaugurate an earthly, political Kingdom of God, to expel the Roman power and restore an only ever briefly realized independent nation state in the Promised Land. Jesus speaks this parable, which is similar to the parable of the talents, in order to teach his disciples that they are not very soon to see an instant transformation in the world and that they have a lot of work to do. Their calling is not to be to lord it over others; it is to serve and do the utmost with the gifts they have received through walking with Jesus, to magnify the faith and preach the Gospel to the whole world [ … ]