Like and share a collection of videos being put up on YouTube. In each, a young King David in the Temple offers a Gospel passage – proclaims the Gospel. This thought implies deep connection between King David, and Jewish faith and Jewish history, and the coming of the Lord Jesus Christ.
The Church Fathers teach that the pool by which the sick people wait is a symbol of baptism. It is striking to consider that, for the paralyzed man, there is healing to be found here, and too that the mode of healing at this pool is generally capricious and not available for all. We are made aware through this passage of the Bible that our healing through Jesus is for all [ … ]
One thing that emerges here is how understanding of Christ’s meaning develops and matures with time and through recollection. The people have flocked to hear Jesus’ teaching, and in Jerusalem he has a very attentive audience – of ‘all’ the people. Jesus continues, however, to speak in a veiled way, his parables deliberately concealing a part of his meaning, relating to his own divinity, to his accomplishing the inauguration of the Kingdom of God, and the great self-sacrifice to expiate our sins he is called to make [ … ]
The Sadducees are explicitly held up for criticism in the Gospels less often than the Pharisees, even though they provided the elite which ran the Temple. This is partly because, with the destruction of the Jerusalem Temple in AD 70, the Sadducees were wiped out as a force in Jewish religious life and politics. The Judaism which survived, to regroup and forge a new identity, was that of the Pharisees. Consequently, when there were rivalries between Jews and Christians, it was the Pharisees with whom Christians would find themselves in conflict, and this would colour the memory of earlier times [ … ]
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