Like and share a collection of videos being put up on YouTube. In each, a young King David in the Temple offers a Gospel passage – proclaims the Gospel. This thought implies deep connection between King David, and Jewish faith and Jewish history, and the coming of the Lord Jesus Christ.
As they travel on the way to Jerusalem, Jesus throws his disciples into confusion by telling them about the suffering and death he must undergo. The disciples simply do not understand. For centuries, the Jews have awaited the coming of the Messiah, whom they envisaged as a glorious warrior king, not as one who would suffer and die the most ignominious of deaths, on a cross, of all things. A person condemned to die on a cross could not be the Messiah; rather, according to the Old Law, he had to be “cursed by God” (Deuteronomy 21: 22-23). The disciples cannot see the divine plan for our salvation, while the command for all who would be saved to ‘take up his cross and follow me’ must have seemed both strange and terrifying. To reassure his disciples, Jesus allows them to witness his glorious body through the transfiguration [ … ]
Psalm 35 is a plea for divine intervention and justice. This psalm, attributed to King David, encapsulates turmoil of a soul unjustly persecuted, seeking vindication and deliverance from those who harm him [ … ]
Saint Irenaeus, in this passage from Against the Heresies, presents a powerful reflection on God’s covenant and the purpose of the law. His approach to salvation history is deeply pedagogical: God does not impose laws arbitrarily but gradually leads humanity toward its true end—friendship with God [ … ]
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