Christian Art | King James Audio Bible KJV | Daily Bible Verses Advent
Matthew 7: 21, 24-27 | Daily Bible Verses, Advent, Thursday Week 1 | King James Audio Bible KJV
21 ¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
24 ¶ Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Matthew’s account of the Sermon on the Mount has been related through the whole of chapters five, six and seven of his Gospel. Jesus concludes his teachings with today’s Bible verses, which carry both a promise and a warning.
Commencing with the Beatitudes, Jesus’ Sermon on the Mount has presented to the people, toward the start of his ministry, a most beautiful, transformative understanding of God’s call to us to be with Him and to live according to the real, inner truth of the law. Hypocritical and hollow observances have been cast aside; the tedious accretions of years since the law was first given to Moses are overhauled as we are called by Jesus to be true to the innermost spirit of God’s call to us. We are called, then, to a spirit of love, humility, forgiveness, trust, peace, selflessness – to all that we now understand as the Christian virtues.
As he concludes his Sermon, Jesus is careful to tell us that ours is to be a true and real conversion, not of hearing and speaking alone, but of our whole way of being and doing. Jesus tells us that it is not enough to hear and to talk about the way which he preaches to us; we are, far more than this, to do the will of the Father.
This now, if we listen again to Jesus’ teaching through the Sermon on the Mount and through the Gospels as a whole, becomes a real challenge. A mere glance through these chapters of the Bible and we find verses which we may be tempted to think cannot be literally intended for us now to follow. Forgive all debts. Don’t worry about what you might eat tomorrow. Turn the other cheek to be assaulted there as well. Love your enemy. And later, sell everything you have and give it to the poor and follow me.
If we hear these sayings, and if we say them to others, but we don’t do what is asked of us, are we building our house upon sand or upon the rock?
We are called, then, in these Bible verses, to an account of faith. We have heard Jesus’ teachings. Are they just words, or are we – in whatever ways we can – applying Jesus’ words to the ways we are living life. Is our Christianity lip-service or is it live and real?
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. (James 1: 22-27)
Concluding Prayer | Love Revealed By Jesus Christ
Show forth your power, Lord, and come.
Come in your great strength and help us.
Be merciful and forgiving,
and hasten the salvation which only our sins delay.
Through Christ our Lord.
We all face difficulties in our lives. The crowds who listen to Jesus must have felt cruelly burdened, labouring and seeming to find no true reward. They must have sensed injustice and longed for their Messiah to set them free [ … ]
The psalm encourages us to be like trees planted by a stream. Trees need water to grow strong and healthy, just like we need good influences and teachings to become better people. The stream represents God’s guidance, which gives us strength and wisdom [ … ]
On Tuesday, His Grace turns to the theme of Jesus’ hidden years. His Grace asks the students to consider questions concerning what really happened: ‘Who, for instance, was Joseph? Was he indeed a carpenter, or has Joseph’s true role in the society in which he lived been misconstrued and forgotten to us? Though it be a beautiful, simplifying image to grasp, which offers to us much that is of value in Catholic faith… ‘A wise elder, which carpenter could mean, or a great engineer, an architekton, which in the Greek does not mean carpenter. But carpenter in the Hebrew could mean a wise man…’ His Grace turns the pages of his Bible back and forth, as if to itemize the paucity of information. Then he says: ‘What I think I can say to you with confidence is that it is of profound significance that we simply don’t know what Jesus was doing for most of his earthly life. There are some very different possibilities. One idea cherished by the Church is that Jesus worked with his father Joseph as a carpenter. Another possibility is that Jesus lived and prayed and studied closely with John the Baptist. They were cousins, and very close, almost the same, in age. Luke’s Gospel tells us clearly that Jesus and John knew each other from within the womb before they were born. So there may have been something quite important happening there. You see, we don’t know – it is an impossible mystery to us – just how much Jesus had to learn. This is because, if Jesus knew everything, humanly speaking, even as a tiny baby, then how can we say he is fully human? We simply can’t probe too far into this mystery, but we can draw extraordinary truth and healing from this thought, which becomes of immense relevance in our own lives. Jesus came to know and to understand himself not merely as a son of God, but as God the Son, and so as self-identical with his Father. It is not an adoptive relationship. Jesus is God. Now so much is hidden here. But this is a great gift. If you think about it, how do we come to know that we are loved by God, that we have our relationship with God? What are we born with in here’ – his chest – ‘and what do we have to learn? This is to say, what is gifted to us by other Christians at our baptism? ‘Jesus must have studied, and experienced profound revelation about who and what he truly was, and, so it seems to be, these studies cannot have been confined to the Semitic world. But this is the important point: there is a hiddenness about all of this. No matter which schools and which sects our Lord might have encountered all these years, this to us is as a desert space. What this means is that we can enter into the hidden life of Jesus, and there we can discover our own being with God, our own sonship. Our own particular being loved by God can come to us, if we can enter within this great unknown – into this desert space, where we are loved by Jesus. I firmly believe that there may be a great Lenten mystery in this period of our Lord’s life.’ A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 1 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 2 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 3 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 4 | King James Audio Bible | KJV A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 5 A Bishop’s Lenten Homily | Holy Week | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 6
