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Psalm 67 | King James Audio Bible
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Psalm 67 expresses faith, supplication and universal adoration.
The psalm opens with a plea for divine mercy and blessings: ‘God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.’ This opening verse sets the stage for what follows, a heartfelt entreaty for the light of God’s countenance to illuminate.
Psalm 67 expresses desire for God’s ways and saving grace to be known and celebrated among all nations. The psalm is an acknowledgment of the universal nature of God’s providence. The psalmist envisions a world in which an entire population unites in adoration and gratitude. ‘Let the people praise thee, O God; let all the people praise thee.’
The psalm depicts a world rejoicing in God’s righteousness. It invites all nations to share in this jubilation, highlighting God’s role as ultimate judge and governor of all nations. The psalmist confidently asserts, ‘O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.’ This verse resonates with universal longing for justice and righteous leadership.
Psalm 67 emphasizes call for praise. It is a reminder that worship is not confined to a single group or community but is an offering of gratitude that transcends borders and languages. The psalm carries the vision of a bountiful earth, where God’s blessings cause the land to yield its increase.
The psalmist anticipates God’s benevolence and concludes with the affirming words, ‘God shall bless us; and all the ends of the earth shall fear him.’ These words express profound belief in the universal reach of God’s blessings and the transformative power of reverence.
Psalm 67 | King James Audio Bible KJV | Love Revealed By Jesus Christ
God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.
That thy way may be known upon earth, thy saving health among all nations.
Let the people praise thee, O God; let all the people praise thee.
O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.
Let the people praise thee, O God; let all the people praise thee.
Then shall the earth yield her increase; and God, even our own God, shall bless us.
God shall bless us; and all the ends of the earth shall fear him.
Key Themes Of The Psalm For Reflection | Love Revealed By Jesus Christ
- Divine Blessings: The psalm begins with an earnest plea for God’s mercy and blessings upon the people.
- Divine Illumination: The psalmist seeks God’s presence and asks for the divine light to shine upon the earth.
- Universal Praise: The psalm calls for people of all nations to praise God, emphasizing the universal nature of worship.
- Global Joy And Righteousness: There is a vision of a world where all nations rejoice in God’s righteousness and grace, underscoring the desire for a just and righteous world.
- God’s Governance: The psalm acknowledges God as the ultimate judge and governor of all nations, highlighting the divine role in global leadership.
- Abundant Harvest: The psalm expresses the hope that God’s blessings will result in a bountiful earth where the land yields its increase.
- Universal Reverence: The psalmist anticipates that all ends of the earth will come to fear and revere God, signifying the universal reach of faith.
On Tuesday, His Grace turns to the theme of Jesus’ hidden years. His Grace asks the students to consider questions concerning what really happened: ‘Who, for instance, was Joseph? Was he indeed a carpenter, or has Joseph’s true role in the society in which he lived been misconstrued and forgotten to us? Though it be a beautiful, simplifying image to grasp, which offers to us much that is of value in Catholic faith… ‘A wise elder, which carpenter could mean, or a great engineer, an architekton, which in the Greek does not mean carpenter. But carpenter in the Hebrew could mean a wise man…’ His Grace turns the pages of his Bible back and forth, as if to itemize the paucity of information. Then he says: ‘What I think I can say to you with confidence is that it is of profound significance that we simply don’t know what Jesus was doing for most of his earthly life. There are some very different possibilities. One idea cherished by the Church is that Jesus worked with his father Joseph as a carpenter. Another possibility is that Jesus lived and prayed and studied closely with John the Baptist. They were cousins, and very close, almost the same, in age. Luke’s Gospel tells us clearly that Jesus and John knew each other from within the womb before they were born. So there may have been something quite important happening there. You see, we don’t know – it is an impossible mystery to us – just how much Jesus had to learn. This is because, if Jesus knew everything, humanly speaking, even as a tiny baby, then how can we say he is fully human? We simply can’t probe too far into this mystery, but we can draw extraordinary truth and healing from this thought, which becomes of immense relevance in our own lives. Jesus came to know and to understand himself not merely as a son of God, but as God the Son, and so as self-identical with his Father. It is not an adoptive relationship. Jesus is God. Now so much is hidden here. But this is a great gift. If you think about it, how do we come to know that we are loved by God, that we have our relationship with God? What are we born with in here’ – his chest – ‘and what do we have to learn? This is to say, what is gifted to us by other Christians at our baptism? ‘Jesus must have studied, and experienced profound revelation about who and what he truly was, and, so it seems to be, these studies cannot have been confined to the Semitic world. But this is the important point: there is a hiddenness about all of this. No matter which schools and which sects our Lord might have encountered all these years, this to us is as a desert space. What this means is that we can enter into the hidden life of Jesus, and there we can discover our own being with God, our own sonship. Our own particular being loved by God can come to us, if we can enter within this great unknown – into this desert space, where we are loved by Jesus. I firmly believe that there may be a great Lenten mystery in this period of our Lord’s life.’ A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 1 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 2 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 3 A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 4 | King James Audio Bible | KJV A Bishop’s Lenten Homily | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 5 A Bishop’s Lenten Homily | Holy Week | Extracted From The Gospel According To Tomàs | Faith And Hope And Love And Sexuality | Part 6
Saint Gregory Nazianzen’s reflection on the Passover, offered in the final days of Lent, is a deeply poetic and theologically rich meditation that invites us to contemplate not only the mystery of Christ’s passion but our participation in it. As we draw near to Holy Week, his words are both a solemn preparation and a call to spiritual maturity [ … ]
As a Christian martyr who endured the torments of persecution and ultimately gave his life for his faith, Saint Sebastian is a powerful intercessor for those who seek protection in the face of adversity. Through his steadfast devotion and unshakable faith in God, Saint Sebastian serves as a beacon of hope and inspiration for those who seek to overcome the challenges and dangers of this world [ … ]
