The Passion of our Lord, as told in Saint John’s Gospel. Here presented as a meditation with a relaxing background on YouTube:
The Passion | Audio Bible | KJV
In the face of Judas’ betrayal, Jesus openly and honestly acknowledges himself to those who are come to arrest him. ‘I am he.’ Jesus does this three times, even while those who have come to arrest him shrink back from such simplicity of giving. The courage of Jesus at this point is absolutely remarkable. Jesus has reconciled himself through prayer to his Father. His self-composure at this point as he goes to save us is a shining example to us all.
Peter’s impetuousness shows again as he draws his sword to attack those who have come to arrest Jesus. It is a natural and human reaction, but Jesus tells Peter to recall all that he has taught him: Jesus must be taken and go to the cross; that is why Jesus is here. Peter must continue to learn his place within God’s plan of salvation [ … ]
Christians blend into society—they marry, raise children, dress, eat, and work like others—but they live with a radical spiritual orientation. Their true ‘citizenship is in heaven’ (Philippians 3:20), and they view life on earth as a pilgrimage. This tension between presence and detachment highlights the paradoxical nature of Christian witness: they fully engage with their society while simultaneously transcending its values [ … ]
When we are persecuted, it means that we are facing challenges or being treated unfairly because we are trying to live the way God wants us to. We might feel left out, made fun of, or even hurt because of it. But Jesus reminds us that in the end, we have a special place in the kingdom of heaven [ … ]
Liberation theology is a movement that emerged in Latin America in the 1960s and 1970s as a response to the region’s deep social and political injustices. It is a theology that emphasizes the importance of social and political action as a means of achieving liberation for the poor and marginalized. At its core, liberation theology seeks to address the structural roots of poverty and oppression, and to empower marginalized communities to take control of their own lives and destinies [ … ]
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