The Passion of our Lord, as told in Saint John’s Gospel. Here presented as a meditation with a relaxing background on YouTube:
The Passion | Audio Bible | KJV
In the face of Judas’ betrayal, Jesus openly and honestly acknowledges himself to those who are come to arrest him. ‘I am he.’ Jesus does this three times, even while those who have come to arrest him shrink back from such simplicity of giving. The courage of Jesus at this point is absolutely remarkable. Jesus has reconciled himself through prayer to his Father. His self-composure at this point as he goes to save us is a shining example to us all.
Peter’s impetuousness shows again as he draws his sword to attack those who have come to arrest Jesus. It is a natural and human reaction, but Jesus tells Peter to recall all that he has taught him: Jesus must be taken and go to the cross; that is why Jesus is here. Peter must continue to learn his place within God’s plan of salvation [ … ]
Read more: Holy Week | Good Friday | The Passion And Death Of Jesus | King James Audio Bible | KJV
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May the love of Jesus Christ be with us always.
God is everywhere. He is immeasurably vast and yet everywhere he is close at hand, as he himself bears witness: I am a God close at hand, and not a God who is distant. It is not a God who is far away that we are seeking, since (if we deserve it) he is within us. For he lives in us as the soul lives in the body – if only we are healthy limbs of his, if we are dead to sin. Then indeed he lives within us, he who has said: And I will live in them and walk among them. If we are worthy for him to be in us then in truth he gives us life, makes us his living limbs. As Saint Paul says, In him we live and move and have our being [ … ]
When Jesus returns to Nazareth, to his own country, he attends synagogue on the Saturday and teaches there, not as a leader of the synagogue but as a participant in the faith community. Nonetheless, Jesus’ teaching is different from other people’s. Jesus, we have been told, teaches with authority, and not as the scribes (Matthew 7: 29). Jesus does not merely interpret Scripture, according to scholarly tradition; rather, Jesus reworks Scripture, providing for the people a new Torah, which centres upon himself and which we may understand as Jesus himself. In this way, Jesus’ authority matches and exceeds that of Moses. Jesus is a new Moses, and then infinitely more [ … ]
The first two disciples called by Jesus are disciples of John the Baptist. It is he who looks to Jesus and directs his disciples to look and so behold the Lamb of God. They are sent by John, through being told by him to recognize Jesus. John shows them the way to Jesus – as ‘the voice of one crying in the wilderness, Make straight the way of the Lord.’ [ … ]
