On Tuesday, His Grace turns to the theme of Jesus’ hidden years.
His Grace asks the students to consider questions concerning what really happened:
‘Who, for instance, was Joseph? Was he indeed a carpenter, or has Joseph’s true role in the society in which he lived been misconstrued and forgotten to us? Though it be a beautiful, simplifying image to grasp, which offers to us much that is of value in Catholic faith…
‘A wise elder, which carpenter could mean, or a great engineer, an architekton, which in the Greek does not mean carpenter. But carpenter in the Hebrew could mean a wise man…’
His Grace turns the pages of his Bible back and forth, as if to itemize the paucity of information. Then he says:
‘What I think I can say to you with confidence is that it is of profound significance that we simply don’t know what Jesus was doing for most of his earthly life. There are some very different possibilities. One idea cherished by the Church is that Jesus worked with his father Joseph as a carpenter. Another possibility is that Jesus lived and prayed and studied closely with John the Baptist. They were cousins, and very close, almost the same, in age. Luke’s Gospel tells us clearly that Jesus and John knew each other from within the womb before they were born. So there may have been something quite important happening there. You see, we don’t know – it is an impossible mystery to us – just how much Jesus had to learn. This is because, if Jesus knew everything, humanly speaking, even as a tiny baby, then how can we say he is fully human? We simply can’t probe too far into this mystery, but we can draw extraordinary truth and healing from this thought, which becomes of immense relevance in our own lives. Jesus came to know and to understand himself not merely as a son of God, but as God the Son, and so as self-identical with his Father. It is not an adoptive relationship. Jesus is God. Now so much is hidden here. But this is a great gift. If you think about it, how do we come to know that we are loved by God, that we have our relationship with God? What are we born with in here’ – his chest – ‘and what do we have to learn? This is to say, what is gifted to us by other Christians at our baptism?
‘Jesus must have studied, and experienced profound revelation about who and what he truly was, and, so it seems to be, these studies cannot have been confined to the Semitic world. But this is the important point: there is a hiddenness about all of this. No matter which schools and which sects our Lord might have encountered all these years, this to us is as a desert space. What this means is that we can enter into the hidden life of Jesus, and there we can discover our own being with God, our own sonship. Our own particular being loved by God can come to us, if we can enter within this great unknown – into this desert space, where we are loved by Jesus. I firmly believe that there may be a great Lenten mystery in this period of our Lord’s life.’
The psalm begins with a call to the soul: ‘Bless the Lord, O my soul: and all that is within me, bless his holy name.’ It is a direct plea for a genuine, heartfelt response, extending beyond mere words to the very core of one’s being. The repetition of this call reinforces the psalmist’s determination not to forget the benefits received from the Lord [ … ]
The Bible verses for the Pentecost Vigil tell of Jesus’ words in the Temple on the last day, the eighth and most solemn, of the feast of Tabernacles. On each day of the feast, the high priest of the Temple would go to the pool of Siloam, bringing water in a golden cup to sprinkle on the altar, and so recalling the water which sprang up in the desert during the Exodus, while reciting Isaiah’s teachings about the coming of the Saviour and the new outpouring of heavenly gifts which would accompany him. ‘Therefore with joy shall ye draw water out of the wells of salvation.’ (Isaiah 12: 3) [ … ]
- Daily Bible Verses | Jesus Cleanses The Temple | Towards Advent | Jesus Christ Is Love | God Is Love
One thing that emerges here is how understanding of Christ’s meaning develops and matures with time and through recollection. The people have flocked to hear Jesus’ teaching, and in Jerusalem he has a very attentive audience – of ‘all’ the people. Jesus continues, however, to speak in a veiled way, his parables deliberately concealing a part of his meaning, relating to his own divinity, to his accomplishing the inauguration of the Kingdom of God, and the great self-sacrifice to expiate our sins he is called to make [ … ]
